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“In just three days Pharaoh will lift up your head and restore you to your position. You will put Pharaoh's cup in his hand the way you used to when you were his cupbearer.
On the third day, which was Pharaoh's birthday, he gave a feast for all his servants. He elevated[fn] the chief cupbearer and the chief baker among his servants.
“It is a land the LORD your God cares for. He is always watching over it from the beginning to the end of the year.
“When he is seated on his royal throne, he is to write a copy of this instruction for himself on a scroll in the presence of the Levitical priests.
“Then his heart will not be exalted above his countrymen, he will not turn from this command to the right or the left, and he and his sons will continue reigning many years[fn] in Israel.
The God of old is your dwelling place,
and underneath are the everlasting arms.
He drives out the enemy before you
and commands, “Destroy! ”
Joshua said to all the people, “This is what the LORD, the God of Israel, says: ‘Long ago your ancestors, including Terah, the father of Abraham and Nahor, lived beyond the Euphrates River and worshiped other gods.
“I will designate a place for my people Israel and plant them, so that they may live there and not be disturbed again. Evildoers will not continue to oppress them as they have done
When he shaved his head — he shaved it at the end of every year because his hair got so heavy for him that he had to shave it off — he would weigh the hair from his head and it would be five pounds[fn] according to the royal standard.
“I will designate a place for my people Israel and plant them, so that they may live there and not be disturbed again. Evildoers will not continue to oppress them as they have done
Riches and honor come from you, and you are the ruler of everything. Power and might are in your hand, and it is in your hand to make great and to give strength to all.
So the commanders of hundreds did everything the priest Jehoiada commanded. They each brought their men — those coming on duty on the Sabbath and those going off duty on the Sabbath — for the priest Jehoiada did not release the divisions.
For long ago, in the days of David and Asaph, there were heads[fn] of the singers and songs of praise and thanksgiving to God.
Remember your congregation,
which you purchased long ago
and redeemed as the tribe for your own possession.
Remember Mount Zion where you dwell.
Wicked behavior is detestable to kings,
since a throne is established through righteousness.
Come with me from Lebanon,[fn] my bride;
come with me from Lebanon!
Descend from the peak of Amana,
from the summit of Senir and Hermon,
from the dens of the lions,
from the mountains of the leopards.
“I will restore your judges to what they were at first,
and your advisers to what they were at the start.
Afterward you will be called the Righteous City,
a Faithful Town.”
For you have abandoned your people,
the house of Jacob,
because they are full of divination from the East
and of fortune-tellers like the Philistines.
They are in league[fn] with foreigners.
You made a reservoir between the walls for the water of the ancient pool, but you did not look to the one who made it, or consider the one who created it long ago.
Is this your jubilant city,
whose origin was in ancient times,
whose feet have taken her
to reside far away?
Do you not know?
Have you not heard?
Has it not been declared to you
from the beginning?
Have you not considered
the foundations of the earth?
“Who has performed and done this,
calling the generations from the beginning?
I am the LORD, the first
and with the last — I am he.”
“Who told about this from the beginning,
so that we might know,
and from times past,
so that we might say, ‘He is right'?
No one announced it,
no one told it,
no one heard your words.
“The past events have indeed happened.
Now I declare new events;
I announce them to you before they occur.”
All the nations are gathered together,
and the peoples are assembled.
Who among them can declare this,
and tell us the former things?
Let them present their witnesses
to vindicate themselves,
so that people may hear and say, “It is true.”
“Also, from today on I am he alone,
and none can rescue from my power.
I act, and who can reverse it? ”
Do not be startled or afraid.
Have I not told you and declared it long ago?
You are my witnesses!
Is there any God but me?
There is no other Rock; I do not know any.
“Speak up and present your case[fn] —
yes, let them consult each other.
Who predicted this long ago?
Who announced it from ancient times?
Was it not I, the LORD?
There is no other God but me,
a righteous God and Savior;
there is no one except me.
“You have never heard; you have never known;
for a long time your ears have not been open.
For I knew that you were very treacherous,
and were known as a rebel from birth.
“Approach me and listen to this.
From the beginning I have not spoken in secret;
from the time anything existed, I was there.”
And now the Lord GOD
has sent me and his Spirit.
Yet you are our Father,
even though Abraham does not know us
and Israel doesn't recognize us.
You, LORD, are our Father;
your name is Our Redeemer
from Ancient Times.
This is the word that came to Jeremiah from the LORD when King Nebuchadnezzar of Babylon, his whole army, all the kingdoms of the lands under his control, and all other peoples were fighting against Jerusalem and all its surrounding cities:
Arise, cry out in the night
from the first watch of the night.
Pour out your heart like water
before the Lord's presence.
Lift up your hands to him
for the lives of your children
who are fainting from hunger
at the head of every street.
How the gold has become tarnished,
the fine gold become dull!
The stones of the temple[fn] lie scattered
at the head of every street.
“You built your elevated place at the head of every street and turned your beauty into a detestable thing. You spread your legs to everyone who passed by and increased your prostitution.
“building your mound at the head of every street and making your elevated place in every square. But you were unlike a prostitute because you scorned payment.
“As for your sisters, Sodom and her daughters and Samaria and her daughters will return to their former state. You and your daughters will also return to your former state.
“Now you, son of man, mark out two roads that the sword of Babylon's king can take. Both of them should originate from the same land. And make a signpost at the fork in the road to each city.
“For the king of Babylon stands at the split in the road, at the fork of the two roads, to practice divination: he shakes the arrows, consults the idols, and observes the liver.
The entrance at the beginning of the passageway, the way in front of the corresponding[fn] wall as one enters on the east side, was similar to the entrances of the chambers that were on the south side.
“Now these are the names of the tribes:
From the northern end, along the road of Hethlon, to Lebo-hamath as far as Hazar-enon, at the northern border of Damascus, alongside Hamath and extending from the eastern side to the sea, will be Dan — one portion.
Therefore, they will now go into exile
as the first of the captives,
and the feasting of those who sprawl out
will come to an end.
Bethlehem Ephrathah,
you are small among the clans of Judah;
one will come from you
to be ruler over Israel for me.
His origin[fn] is from antiquity,
from ancient times.
Are you not from eternity, LORD my God?
My Holy One, you[fn] will not die.
LORD, you appointed them to execute judgment;
my Rock, you destined them to punish us.
Translations available: King James Version, New King James Version, New Living Translation, New International Version, English Standard Version, Christian Standard Bible, New American Standard Bible 2020, New American Standard Bible 1995, Legacy Standard Bible 2021, New English Translation, Revised Standard Version, American Standard Version, Young's Literal Translation, Darby Translation, Webster's Bible, Hebrew Names Version, Reina-Valera 1960, Latin Vulgate, Westminster Leningrad Codex, Septuagint, Morphological Greek New Testament, and Textus Receptus.
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