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Lexicon :: Strong's G1672 - Hellēn

Ἕλλην
Transliteration
Hellēn
Pronunciation
he'l-lān (Key)
Part of Speech
masculine noun
Root Word (Etymology)
Dictionary Aids

Vine's Expository Dictionary: View Entry

TDNT Reference: 2:504,227

KJV Translation Count — Total: 27x
The KJV translates Strong's G1672 in the following manner: Greek (20x), Gentile (7x).
Outline of Biblical Usage [?]
  1. a Greek either by nationality, whether a native of the main land or of the Greek islands or colonies

  2. in a wider sense the name embraces all nations not Jews that made the language, customs, and learning of the Greeks their own; the primary reference is to a difference of religion and worship

Strong’s Definitions [?](Strong’s Definitions Legend)
Ἕλλην Héllēn, hel'-lane; from G1671; a Hellen (Grecian) or inhabitant of Hellas; by extension a Greek-speaking person, especially a non-Jew:—Gentile, Greek.
Thayer's Greek Lexicon [?]

Word / Phrase / Strong's Search

Concordance Results Using ESV

Strong's Number G1672 matches the Greek Ἕλλην (Hellēn),
which occurs 26 times in 25 verses in the Greek concordance of the NASB

Tools specific to Jhn 7:35

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The Jews said to one another, “Where does this man intend to go that we will not find him? Does he intend to go to the Dispersion among the Greeks and teach the Greeks?

Tools specific to Jhn 12:20

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Now among those who went up to worship at the feast were some Greeks.

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But there were some of them, men of Cyprus and Cyrene, who on coming to Antioch spoke to the Hellenists[fn] also, preaching the Lord Jesus.

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Now at Iconium they entered together into the Jewish synagogue and spoke in such a way that a great number of both Jews and Greeks believed.

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Paul[fn] came also to Derbe and to Lystra. A disciple was there, named Timothy, the son of a Jewish woman who was a believer, but his father was a Greek.

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Paul wanted Timothy to accompany him, and he took him and circumcised him because of the Jews who were in those places, for they all knew that his father was a Greek.

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And some of them were persuaded and joined Paul and Silas, as did a great many of the devout Greeks and not a few of the leading women.

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And he reasoned in the synagogue every Sabbath, and tried to persuade Jews and Greeks.

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This continued for two years, so that all the residents of Asia heard the word of the Lord, both Jews and Greeks.

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And this became known to all the residents of Ephesus, both Jews and Greeks. And fear fell upon them all, and the name of the Lord Jesus was extolled.

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testifying both to Jews and to Greeks of repentance toward God and of faith in our Lord Jesus Christ.

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crying out, “Men of Israel, help! This is the man who is teaching everyone everywhere against the people and the law and this place. Moreover, he even brought Greeks into the temple and has defiled this holy place.”

Tools specific to Rom 1:14

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I am under obligation both to Greeks and to barbarians,[fn] both to the wise and to the foolish.

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For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.

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There will be tribulation and distress for every human being who does evil, the Jew first and also the Greek,

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but glory and honor and peace for everyone who does good, the Jew first and also the Greek.

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What then? Are we Jews[fn] any better off?[fn] No, not at all. For we have already charged that all, both Jews and Greeks, are under sin,

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For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him.

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For Jews demand signs and Greeks seek wisdom,

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but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God.

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Give no offense to Jews or to Greeks or to the church of God,

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For in one Spirit we were all baptized into one body—Jews or Greeks, slaves[fn] or free—and all were made to drink of one Spirit.

Tools specific to Gal 2:3

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But even Titus, who was with me, was not forced to be circumcised, though he was a Greek.

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There is neither Jew nor Greek, there is neither slave[fn] nor free, there is no male and female, for you are all one in Christ Jesus.

Tools specific to Col 3:11

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Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave,[fn] free; but Christ is all, and in all.
 
 
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