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Lexicon :: Strong's G4388 - protithēmi

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προτίθημι
Transliteration
protithēmi (Key)
Pronunciation
pro-te'-tha-me (Key)
Listen
Part of Speech
verb
Root Word (Etymology)
Middle voice from πρό (G4253) and τίθημι (G5087)
mGNT
3x in 2 unique form(s)
TR
3x in 2 unique form(s)
LXX
1x in 1 unique form(s)
Dictionary Aids

Vine's Expository Dictionary: View Entry

TDNT Reference: 8:164,1176

Strong’s Definitions

προτίθεμαι protíthemai, prot-ith'-em-ahee; middle voice from G4253 and G5087; to place before, i.e. (for oneself) to exhibit; (to oneself) to propose (determine):—purpose, set forth.


KJV Translation Count — Total: 3x

The KJV translates Strong's G4388 in the following manner: purpose (2x), set forth (1x).

KJV Translation Count — Total: 3x
The KJV translates Strong's G4388 in the following manner: purpose (2x), set forth (1x).
  1. to place before, to set forth

    1. to set forth to be looked at, expose to view

    2. to expose to public view

      1. of the bodies of the dead

      2. to let lie in state

  2. to set before one's self, propose to one's self

    1. to purpose, determine

Strong’s Definitions [?](Strong’s Definitions Legend)
προτίθεμαι protíthemai, prot-ith'-em-ahee; middle voice from G4253 and G5087; to place before, i.e. (for oneself) to exhibit; (to oneself) to propose (determine):—purpose, set forth.
STRONGS NT 4388: προτίθημι
προτίθημι: 2 aorist middle προεθέμην; (from Homer down);
1. to place before, to set forth (cf. πρό, d. .); specifically, to set forth to be looked at, expose to view: Exodus 40:4; 4 Macc. 8:11; Aelian v. h. 14, 8; and often in the middle in this sense: ποτήρια ἀργυρεα τέ καί χρυσεα, his own cups, Herodotus 3, 148; to expose to public view, in which sense it is the technical term with profane authors in speaking of the bodies of the dead (to let lie in state) (cf. Passow, under the word, I. 2; (Liddell and Scott, under the word, II. 1); Stallbaum on Plato, Phaedo, p. 115 e.; (Krüger on Thucydides 2, 34, 1)); the middle points to the owner of the thing exposed: so with τινα and a predicate accusative. Romans 3:25 (the middle seems to denote that it was his own Son whom he thus set forth; cf. 8:32).
2. Middle to set before oneself, propose to oneself; to purpose, determine (Plato, Polybius, others): followed by the infinitive Romans 1:13; with an accusative of the thing and ἐν αὐτῷ ((sic); see αὑτοῦ) added, in himself (Winer's Grammar, § 38, 6; (cf. p. 152 (144))), Ephesians 1:9; (others (reading ἐν αὐτῷ with L T Tr WH) render 'in him,' i. e. (probably) Christ).
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Exodus
4; 40:4
Romans
1:13; 3:25
Ephesians
1:9

Word / Phrase / Strong's Search

Strong's Number G4388 matches the Greek προτίθημι (protithēmi),
which occurs 3 times in 3 verses in the Greek concordance of the KJV

Unchecked Copy BoxRom 1:13 - Now I would not have you ignorant, brethren, that oftentimes I purposed G4388 to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.
Unchecked Copy BoxRom 3:25 - Whom God hath set forth G4388 to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
Unchecked Copy BoxEph 1:9 - Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed G4388 in himself:
 
 
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