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Lexicon :: Strong's G5613 - hōs

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ὡς
Transliteration
hōs
Pronunciation
hōs (Key)
Listen
Part of Speech
adverb
Root Word (Etymology)
Probably from comparative from ὅς (G3739)
mGNT
504x in 2 unique form(s)
TR
493x in 4 unique form(s)
LXX
1,453x in 3 unique form(s)
Dictionary Aids

Vine's Expository Dictionary: View Entry

Strong’s Definitions

ὡς hōs, hoce; probably adverb of comparative from G3739; which how, i.e. in that manner (very variously used, as follows):—about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, × with all speed.


KJV Translation Count — Total: 492x

The KJV translates Strong's G5613 in the following manner: as (342x), when (42x), how (18x), as it were (20x), about (14x), miscellaneous (56x).

KJV Translation Count — Total: 492x
The KJV translates Strong's G5613 in the following manner: as (342x), when (42x), how (18x), as it were (20x), about (14x), miscellaneous (56x).
  1. as, like, even as, etc.

Strong’s Definitions [?](Strong’s Definitions Legend)
ὡς hōs, hoce; probably adverb of comparative from G3739; which how, i.e. in that manner (very variously used, as follows):—about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, × with all speed.
STRONGS NT 5613: ὡς
ὡς (Treg. (by mistake) in Matthew 24:38 ὡς; cf. Winers Grammar, 462 (431); Chandler § 934, and references in Ebeling, Lex. Homer, under the word, p. 494b bottom), an adverbial form of the relative pronoun ὅς, , which is used in comparison, as, like as, even as, according as, in the same manner as, etc. (German wie); but it also assumes the nature of a conjunction, of time, of purpose, and of consequence. On its use in the Greek writings cf. Klotz ad Devar. 2:2, chapter xxxv., p. 756ff; (Liddell and Scott, under the word).
I. ὡς as an adverb of comparison;
1. It answers to some demonstrative word (οὕτως, or the like), either in the same clause or in another member of the same sentence (cf. Winer's Grammar, § 53, 5): οὕτως... ὡς, John 7:46 (L WH omit; Tr brackets ὡς etc.); 1 Corinthians 3:15; 1 Corinthians 4:1; 1 Corinthians 9:26; Ephesians 5:28, 33; James 2:12; οὕτως... ὡς ἐάν (T Tr WH omit ἐάν (cf. English as should a man cast etc.))... βάλῃ, so etc.... as if etc. Mark 4:26; ὡς... οὕτως, Acts 8:32; Acts 23:11; 1 Corinthians 7:17; 2 Corinthians 11:3 (R G); 1 Thessalonians 5:2; ὡς ἄν (ἐάν) followed by subjunctive ((cf. ἄν, II. 2 a. at the end))... οὕτως, 1 Thessalonians 2:7f; ὡς... οὕτω καί, Romans 5:15 (here WH brackets καί),18; 2 Corinthians 1:7 L T Tr WH; 2 Cor. 7:14; ὡς (T Tr WH καθώς)... κατά τά αὐτά (L G ταῦτα, Rec. ταῦτα), Luke 17:28-30; ἴσος... ὡς καί, Acts 11:17; sometimes in the second member of the sentence the demonstrative word (οὕτως, or the like) is omitted and must be supplied by the mind, as Matthew 8:13; Colossians 2:6; ὡς... καί (where οὕτω καί might have been expected (Winers Grammar, as above; Buttmann, § 149, 8 c.)), Matthew 6:10; Luke 11:2 (here G T Tr WH omit; L brackets the clause); Acts 7:51 (Lachmann καθώς); Galatians 1:9; Philippians 1:20 (see καί, II. 1 a.); to this construction must be referred also 2 Corinthians 13:2 ὡς παρών τό δεύτερον, καί ἀπών νῦν, as when I was present the second time, so now being absent ((cf. p. 317a top); others render (cf. R. V. marginal reading) as if I were present the second time, even though I am now absent).
2. ὡς with the word or words forming the comparison is so subjoined to a preceding verb that οὕτως must be mentally inserted before the same. When thus used ὡς refers
a. to the manner ('form') of the action expressed by the finite verb, and is equivalent to in the same manner as, after the fashion of; it is joined in this way to the subject (nominative) of the verb: Matthew 6:29; Matthew 7:29; Matthew 13:43; 1 Thessalonians 2:11; 2 Peter 2:12; Jude 1:10, etc.; to an accusative governed by the verb: as ἀγαπᾶν τόν πλησίον σου ὡς σεαυτόν, Matthew 19:19; Matthew 22:39; Mark 12:31, 33; Luke 10:27; Romans 13:9; Galatians 5:14; James 2:8; add, Philemon 1:17; Galatians 4:14; (here many (cf. R. V. marginal reading) would bring in also Acts 3:22; Acts 7:37 (cf. c. below)); or to another oblique case: as Philippians 2:22; to a substantive, with a preposition: as ὡς ἐν κρύπτω, John 7:10 (Tdf. omits ὡς); ὡς ἐν ἡμέρα σφαγῆς, James 5:5 (R G; others omit ὡς); ὡς διά ξηρᾶς, Hebrews 11:29; add, Matthew 26:55; Mark 14:48; Luke 22:52; Romans 13:13; Hebrews 3:8; when joined to a nominative or an accusative it can be rendered like, (like) as (Latin instar, veluti): Matthew 10:16; Luke 21:35; Luke 22:31; 1 Corinthians 3:10; 1 Thessalonians 5:4; 2 Timothy 2:17; James 1:10; 1 Peter 5:8; 2 Peter 3:10; καλεῖν τά μή ὄντα ὡς ὄντα (see καλέω, 1 b. β. under the end), Romans 4:17.
b. ὡς joined to a verb makes reference to the 'substance' of the act expressed by the verb, i. e. the action designated by the verb is itself said to be done ὡς, in like manner (just) as, something else: John 15:6 (for τό βάλλεσθαι ἔξω is itself the very thing which is declared to happen (i. e. the unfruitful disciple is 'cast forth' just as the severed branch is 'cast forth')); 2 Corinthians 3:1 (Lachmann ὡς (περ)); generally, however, the phrase ὡς καί is employed (Winer's Grammar, § 53, 5), 1 Corinthians 9:5; 1 Corinthians 16:10 (here WH text omits καί); Ephesians 2:3; 1 Thessalonians 5:6 (L T Tr WH omit καί); 2 Timothy 3:9; Hebrews 3:2; 2 Peter 3:16.
c. ὡς makes reference to similarity or equality, in such expressions as εἶναι ὡς τινα, i. e. 'to be like' or 'equal to' one, Matthew 22:30; Matthew 28:3; Mark 6:34; Mark 12:25; Luke 6:40; Luke 11:44; Luke 18:11; Luke 22:26; Romans 9:27; 1 Corinthians 7:7, 29-31; 2 Corinthians 2:17; 1 Peter 1:24; 2 Peter 3:8; ἵνα μή ὡς κατ' ἀνάγκην τό ἀγαθο σου , that thy benefaction may not be like something extorted by force, Philemon 1:14; γίνεσθαι ὡς τινα, Matthew 10:25; Matthew 18:3; Luke 22:26; Romans 9:29; 1 Corinthians 4:13; 1 Corinthians 9:20-22 (in 9:22 T Tr WH omit; L Tr marginal reading brackets ὡς); Galatians 4:12; μένειν ὡς τινα, 1 Corinthians 7:8; ποιεῖν τινα ὡς τινα, Luke 15:19; passages in which ἐστιν, ἦν, ὤν (or ὤν) is left to be supplied by the reader: as φωνή αὐτοῦ ὡς φωνή ὑδατον, Revelation 1:15; ὀφθαλμούς, namely, ὄντας, Revelation 2:18; πίστιν namely, οὖσαν, Matthew 17:20; Luke 17:6; add, Revelation 4:7; Revelation 9:2, 5, 7-9, 17; Revelation 10:1; Revelation 12:15; Revelation 13:2; Revelation 14:2; Revelation 20:8; Revelation 21:21; Acts 3:22; Acts 7:37 (many (cf. R. V. marginal reading) refer these last two passages to a. above); Acts 10:11; 11:5, etc.; before ὡς one must sometimes supply τί, 'something like' or 'having the appearance of' this or that: thus ὡς θάλασσα, i. e. something having the appearance of (R. V. as it were) a sea, Revelation 4:6 G L T Tr WH; Revelation 8:8; 9:7; 15:2 (so in imitation of the Hebrew כְּ, cf. Deuteronomy 4:32; Daniel 10:18; cf. Gesenius, Thesaurus, p. 648b (Sophocles' Lexicon, under the word, 2)); passages where the comparison is added to some adjective: as, ὑγιής ὡς, Matthew 12:13; λευκά ὡς, Matthew 17:2; Mark 9:3 (R L); add, Hebrews 12:16; Revelation 1:14; Revelation 6:12; Revelation 8:10; Revelation 10:9; Revelation 21:2; Revelation 22:1.
d. ὡς so makes reference to the quality of a person, thing, or action, as to be equivalent to such as, exactly like, as it were. German als; and
α. to a quality which really belongs to the person or thing: ὡς ἐξουσίαν ἔχων, Matthew 7:29; Mark 1:22; ὡς μονογενοῦς παρά πατρός, John 1:14; add ((L T Tr WH in Matthew 5:48; Matthew 6:5, 16)); Acts 17:22; Romans 6:13 (here L T Tr WH ὡσεί); Rom. 15:15; 1 Corinthians 3:1; 1 Corinthians 7:25; 2 Corinthians 6:4; 2 Corinthians 11:16; Ephesians 5:1, 8, 15; Colossians 3:12; 1 Thessalonians 2:4; 1 Timothy 5:1; 2 Timothy 2:3; Titus 1:7; Philemon 1:9, 16 (where cf. Lightfoot); Hebrews 3:5; Hebrews 6:19; Hebrews 11:9; Hebrews 13:17; 1 Peter 1:14, 19; 1 Peter 2:2, 5, 11; 1 Peter 3:7; 1 Peter 4:10, 15, 19 (R G); 2 Peter 1:19; 2 John 1:5; James 2:12; Revelation 1:17; Revelation 5:6; Revelation 16:21; Revelation 17:12, etc.; ὡς οὐκ ἀδήλως namely, τρέχων, as one who is not running etc. 1 Corinthians 9:26; concisely, ὡς ἐξ εἰλικρινείας and ἐκ Θεοῦ namely, λαλοῦντες, borrowed from the neighboring λαλοῦμεν, 2 Corinthians 2:17; τινα ὡς τινα or τί after verbs of esteeming, knowing, declaring, etc. (Winer's Grammar, §§ 32, 4 b.; 59, 6): as, after λογίζειν, λογίζεσθαι, Romans 8:36; 1 Corinthians 4:1 (where οὕτως precedes); 2 Corinthians 10:2; ἡγεῖσθαι, 2 Thessalonians 3:15; ἔχειν, Matthew 14:5; Matthew 21:26, 46 (but here L T Tr WH read εἰς (cf. ἔχω, I. 1 f.)) (τινας ὡς Θεούς, Ev. Nicod. c. 5); ἀποδεικνύναι, 1 Corinthians 4:9; παραβάλλειν (or ὁμοιουν (which see)), Mark 4:31; διαβάλλειν, passive, Luke 16:1; ἐλέγχειν, passive, James 2:9; εὑρίσκειν, passive, Philippians 2:7 (8).
β. to a quality which is supposed, pretended, reigned, assumed: ὡς ἁμαρτωλός κρίνομαι, Romans 3:7; ὡς πονηρόν, Luke 6:22; add, 1 Corinthians 4:7; 1 Corinthians 8:7; 2 Corinthians 6:8-10; 2 Corinthians 11:15; 2 Corinthians 13:7; 1 Peter 2:12; frequently it can be rendered as if, as though, Acts 3:12; Acts 23:15, 20; Acts 27:30; 1 Corinthians 5:3; 2 Corinthians 10:14; 2 Corinthians 11:17; Colossians 2:20; Hebrews 11:27; Hebrews 13:3; ἐπιστολῆς ὡς δἰ ἡμῶν, namely, γεγραμμενης, 2 Thessalonians 2:2.
3. ὡς with the genitive absolute presents the matter spoken of — either as the belief of the writer, 2 Corinthians 5:20; 2 Peter 1:3; or as someone's erroneous opinion: 1 Corinthians 4:18; 1 Peter 4:12; cf. Winers Grammar, § 65, 9; (Buttmann, § 145, 7; especially § 144, 22). In general, by the use of ὡς the matter spoken of is presented — either as a mere matter of opinion: as in ὡς ἐξ ἔργων namely, Ἰσραήλ νόμον δικαιοσύνης ἐδίωξεν, Romans 9:32 (where it marks the imaginary character of the help the Israelites relied on, they thought to attain righteousness in that way (A. V. as it were by works)); — or as a purpose: πορεύεσθαι ὡς ἐπί θάλασσαν, that, as they intended, he might go to the sea, Acts 17:14, cf. Meyer at the passage; Winers Grammar, 617 (573f) (but L T Tr WH read ἕως, as far as to etc.); — or as merely the thought of the writer: Galatians 3:16; before ὅτι, 2 Corinthians 11:21; — or as the thought and pretence of others: also before ὅτι, 2 Thessalonians 2:2: cf. Winers Grammar, as above; (Buttmann, § 149, 3; on ὡς ὅτι in 2 Corinthians 5:19 (A. V. to wit) see Winers Grammar, and Buttmann's Grammar, at the passages cited (cf. Esther 4:14; Josephus, contra Apion 1, 11, 1 and Müller's note; Liddell and Scott, under the word, G. 2; Sophocles' Lexicon, under the word, 7)); ὡς ἄν, as if, as though, 2 Corinthians 10:9 (cf. Winers Grammar, 310 (291); but cf. Sophocles Lexicon, under the word, 1, and see ἄν, IV.).
4. ὡς has its own verb, with which it forms a complete sentence;
a. ὡς with a finite verb is added by way of illustration, and is to be translated as, just as (Latin sicut, eo modo quo): Ephesians 6:20; Colossians 3:18; Colossians 4:4; 1 Peter 3:6; 2 Peter 2:1; 1 John 1:7; Revelation 2:28 (Revelation 2:27) (this example is referred by some (cf. R. V. marginal reading) to 2 a. above); Revelation 6:13; 9:3; 18:6 (here ὡς καί; the example seems to belong under 2 b. above). in phrases in which there is an appeal—either to the O. T. (ὡς γέγραπται), Mark 1:2 (here T Tr WH καθώς); Mark 7:6; Luke 3:4; Acts 13:33; or in general to the testimony of others, Acts 17:28; Acts 22:5; Acts 25:10; Romans 9:25; 1 Corinthians 10:7 R G (cf. ὥσπερ, b.). in phrases like ποιεῖν ὡς προσέταξεν or συνέταξεν, etc.: Matthew 1:24; Matthew 26:19; Matthew 28:15; Luke 14:22 (here T Tr text WH ); Titus 1:5; likewise, Matthew 8:13; Matthew 15:28; Revelation 10:7; namely, γενηθήτω μοι, Matthew 26:39. in short parenthetic or inserted sentences: ὡς εἰώθει, Mark 10:1; ὡς ἐνομίζετο, Luke 3:23; ὡς λογίζομαι, 1 Peter 5:12; ὡς ὑπολαμβάνετε, Acts 2:15; ὡς λέγουσιν, Revelation 2:24; ὡς ἄν ἤγεσθε (R. V. howsoever ye might be led) utcunque agebamini (cf. Buttmann, § 139, 13; 383f (329); Winer's Grammar, § 42, 3 a.), 1 Corinthians 12:2. ὡς serves to add an explanatory extension (and is rendered in A. V. how (that)): Acts 10:38; τήν... ὑπακοήν, ὡς etc. 2 Corinthians 7:15; τοῦ λόγου τοῦ κυρίου, ὡς εἶπεν αὐτῷ, Luke 22:61; τοῦ ῤήματος, ὡς ἔλεγεν, Acts 11:16 (Xenophon, Cyril 8, 2, 14; an. 1, 9, 11); cf. Bornemannt Schol. ad Luc., p. 141.
b. ὡς is used to present, in the form of a comparison, a motive which is urged upon one — as ἄφες ὑμῖν τά ὀφειλήματα ἡμῶν, ὡς καί ἡμεῖς ἀφήκαμεν (R G ἀφίεμεν) κτλ. (for which Luke 11:4 gives καί γάρ αὐτοί ἀφίομεν), Matthew 6:12 — or which actuates one, as χάριν ἔχω τῷ Θεῷ... ὡς ἀδιαλεπτον ἔχω τήν περί σου μνείαν, 2 Timothy 1:3 (for the dear remembrance of Timothy moves Paul's gratitude to God); (cf. John 19:33 (cf. II. a. below)); in these examples ὡς has almost the force of a causal particle; cf. Klotz ad Devar. 2:2, p. 766; (Liddell and Scott, under the word, B. IV.; Winers Grammar, 448 (417)).
c. ὡς adds in a rather loose way something which serves to illustrate what precedes, and is equivalent to the case is as though (R. V. it is as when): Mark 13:34, where cf. Fritzsche, p. 587; unless one prefer, with Meyer, et al., to make it an instance of anantapodoton (cf. A. V. 'For the Son of Man is as a man' etc.); see ὥσπερ, a. at the end.
5. according as: Romans 12:3; 1 Corinthians 3:5; Revelation 22:12.
6. ὡς, like the German wie, after verbs of reading, narrating, testifying, and the like, introduces that which is read, narrated, etc.; hence, it is commonly said to be equivalent to ὅτι (cf. Klotz ad Devar. ii. 2, p. 765); but there is this difference between the two, that ὅτι expresses the thing itself, ὡς the mode or quality of the thing (hence, usually rendered how) (cf. Winer's Grammar, § 53, 9; (Meyer on Romans 1:9; cf. Liddell and Scott, under the word, B. I.)): thus after ἀναγινώσκειν, Mark 12:26 (where T Tr WH πῶς); Luke 6:4 (here Tr WH brackets ὡς; L text reads πῶς); μνησθῆναι, Luke 24:6 (L marginal reading ὅσα); θέασθαι, Luke 23:55; Ὑπομνῆσαι, Jude 1:5 (here ὅτι (not ὡς) is the particle), 7 (others regard ὡς here as introducing a confirmatory illustration of what precedes (A. V. even as etc.); cf. Huther, or Brückner's DeWette, ad loc.); εἰδέναι, Acts 10:38; Romans 11:2; 1 Thessalonians 2:11; ἐπίστασθαί, Acts 10:28 (here many (cf. R. V. marginal reading) connect ὡς with the adjective immediately following (see 8 below)); Acts 20:18, 20; ἀπαγγέλλειν, Luke 8:47; ἐξηγεῖσθαι, Luke 24:35; μάρτυς, Romans 1:9 (here others connect ὡς with the word which follows it (cf. 8 below)); Philippians 1:8.
7. ὡς before numerals denotes nearly, about: as, ὡς δισχίλιοι, Mark 5:13; add, Mark 8:9; Luke 2:37 (here L T Tr WH ἕως); Luke 8:42; John 1:39(40); (John 4:6 L T Tr WH); John 6:19 (here Lachmann ὡσεί); John 11:18; (John 19:39 G L T Tr WH); John 21:8; Acts 1:15 (Tdf. ὡσεί); John 5:7,(36 L T Tr WH); John 13:18 (yet not WH text); cf. καί, I. 2 f.), 20; John 19:34 (WH ὡσεί); Revelation 8:1 (כְּ, 1 Samuel 11:1; 1 Samuel 14:2, etc.); for examples from Greek writings see Passow, under the word, vol. ii., p. 2631b; (Liddell and Scott, under the word, E; Sophocles' Lexicon, under the word, 3).
8. ὡς is prefixed to adjectives and adverbs, and corresponds to the Latin quam, how, German wie (so from Homer down): ὡς ὡραῖοι, Romans 10:15; add, Romans 11:33; ὡς ὁσίως, 1 Thessalonians 2:10 (Psalm 72:1 (Ps. 73:1)); with a superlative, as much as can be: ὡς τάχιστα, as quickly as possible (very often in secular authors), Acts 17:15; cf. Viger., Hermann edition, pp. 562, 850; Passow, 2:2, p. 2631b bottom; (Liddell and Scott, under Ab. III.).
II. ὡς as a particle of time;
a. as, when, since; Latin ut, cum, (Winer's Grammar, § 41 b. 3,1; § 53, 8): with the indicative, ὡς δέ ἐπορεύοντο, Matthew 28:8 (9); Mark 9:21 (Tr marginal reading ἐξ οὗ); Luke 1:23, 41, 44; Luke 2:15, 39; Luke 4:25; Luke 5:4; Luke 7:12; Luke 11:1; Luke 15:25; Luke 19:5, 29; Luke 22:66; Luke 23:26; Luke 24:32; John 2:9, 23; John 4:1, 40,(John 4:45 Tdf.); John 6:12,16; 7:10; 8:7; 11:6,20,29,32f; 18:6; (cf. John 19:33 (see I. 4b. above)); John 20:11; 21:9; Acts 1:10; Acts 5:24; Acts 7:23; Acts 8:36; Acts 9:23; Acts 10:7, 17, 25; Acts 13:25, 29 (Acts 13:18 WH text (see I. 7 above)); Acts 14:5; 16:4,10,15; 17:13; 18:5; 19:9,21; 20:14,18; 21:1,12,27; 22:11,25; 25:14; 27:1,27; 28:4, (Homer, Iliad 1, 600; 2, 321; 3, 21; Herodotus 1, 65, 80; Xenophon, Cyril 1, 4, 4. 8. 20; often in the O. T. Apocrypha especially 1 Macc.; cf. Wahl, Clavis apocr. V. T., under the word, IV. e., p. 507f).
b. while, when (Latin dum, quando): Luke 20:37; as long as, while, John (John 9:4 Tr marginal reading WH marginal reading (cf. ἕως, I. 2)); John 12:35,(John 12:36), L T Tr WH ((cf. ἕως, as above)); Luke 12:58; Galatians 6:10 (here A. V. as (so R. V. in Luke, the passage cited); T WH read the subjunctive (as we may have etc.); Meyer (on John 12:35; Galatians, the passage cited) everywhere denies the meaning while; but cf. Liddell and Scott, under the word, B. V. 2.; Lightfoot on Galatians, the passage cited).
c. ὡς ἄν, as soon as: with the subjunctive present Romans 15:24 (A. V. here whensoever); with the 2 aorist subjunctive having the force of the future perfect, 1 Corinthians 11:34 (R. V. whensoever); Philippians 2:23. (Cf. Buttmann, 232 (200); Winers Grammar, § 42, 5 a.; Sophocles' Lexicon, under the word 6.).
III. ὡς as a final particle (Latin ut), in order that, in order to (cf. Glidersleeve in American Journ. of Philol. No. 16, p. 419f): followed by an infinitive ((cf. Buttmann, 244 (210); Winers Grammar, 318 (299); Krüger, § 65, 3, 4), Luke 9:52 L marginal reading WH); Acts 20:24 (3Macc. 1:2; 4 Macc. 14:1); ὡς ἔπος εἰπεῖν, so to say (see εἶπον, 1 a.), Hebrews 7:9 (L marginal reading εἶπεν).
IV. ὡς as a consecutive particle, introducing a consequence, so that: so (according to the less frequent usage) with the indicative (Herodotus 1, 163; 2, 135; Winer's Grammar, 462 (431)), Hebrews 3:11; Hebrews 4:3 (Hebrew אֲשֶׁר, Psalm 94:11 (Ps. 95:11); (but many interpretations question this sense with the indicative (the examples from Herodotus are not parallel), and render ὡς in Heb. the passages cited as (so R. V.)).
THAYER’S GREEK LEXICON, Electronic Database.
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BLB Scripture Index of Thayer's

Deuteronomy
4:32
1 Samuel
11:1; 14:2
Esther
4:14
Psalms
72:1; 73:1; 94:11; 95:11
Daniel
10:18
Matthew
1:24; 5:48; 6:5; 6:10; 6:12; 6:16; 6:29; 7:29; 7:29; 8:13; 8:13; 10:16; 10:25; 12:13; 13:43; 14:5; 15:28; 17:2; 17:20; 18:3; 19:19; 21:26; 21:46; 22:30; 22:39; 24:38; 26:19; 26:39; 26:55; 28:3; 28:8; 28:15
Mark
1:2; 1:22; 4:26; 4:31; 5:13; 6:34; 7:6; 8:9; 9:3; 9:21; 10:1; 12:25; 12:26; 12:31; 12:33; 13:34; 14:48
Luke
1:23; 1:41; 1:44; 2:15; 2:37; 2:39; 3:4; 3:23; 4:25; 5:4; 6:4; 6:22; 6:40; 7:12; 8:42; 8:47; 9:52; 10:27; 11:1; 11:2; 11:4; 11:44; 12:58; 14:22; 15:19; 15:25; 16:1; 17:6; 17:28; 17:29; 17:30; 18:11; 19:5; 19:29; 20:37; 21:35; 22:26; 22:26; 22:31; 22:52; 22:61; 22:66; 23:26; 23:55; 24:6; 24:32; 24:35
John
1:14; 1:39; 2:9; 2:23; 4:1; 4:6; 4:40; 4:45; 5:7; 6:12; 6:16; 6:19; 7:10; 7:10; 7:46; 8:7; 9:4; 11:6; 11:18; 11:20; 11:29; 11:32; 12:35; 12:35; 12:36; 13:18; 15:6; 18:6; 19:33; 19:33; 19:34; 19:39; 20:11; 21:8; 21:9
Acts
1:10; 1:15; 2:15; 3:12; 3:22; 3:22; 5:24; 7:23; 7:37; 7:37; 7:51; 8:32; 8:36; 9:23; 10:7; 10:11; 10:17; 10:25; 10:28; 10:38; 10:38; 11:5; 11:16; 11:17; 13:18; 13:25; 13:29; 13:33; 14:5; 16:4; 16:10; 16:15; 17:13; 17:14; 17:15; 17:22; 17:28; 18:5; 19:9; 19:21; 20:14; 20:18; 20:18; 20:20; 20:24; 21:1; 21:12; 21:27; 22:5; 22:11; 22:25; 23:11; 23:15; 23:20; 25:10; 25:14; 27:1; 27:27; 27:30; 28:4
Romans
1:9; 1:9; 3:7; 4:17; 5:15; 6:13; 8:36; 9:25; 9:27; 9:29; 9:32; 10:15; 11:2; 11:33; 12:3; 13:9; 13:13; 15:15; 15:24
1 Corinthians
3:1; 3:5; 3:10; 3:15; 4:1; 4:1; 4:7; 4:9; 4:13; 4:18; 5:3; 7; 7:7; 7:8; 7:17; 7:25; 8:7; 9:5; 9:20; 9:21; 9:22; 9:26; 9:26; 10:7; 11:34; 12:2; 16:10
2 Corinthians
1:7; 2:17; 2:17; 3:1; 5:19; 5:20; 6:4; 6:8; 6:9; 6:10; 7:14; 7:15; 10:2; 10:9; 10:14; 11:3; 11:15; 11:16; 11:17; 11:21; 13:2; 13:7
Galatians
1:9; 3:16; 4:12; 4:14; 5:14; 6:10
Ephesians
2:3; 5:1; 5:8; 5:15; 5:28; 5:33; 6:20
Philippians
1:8; 1:20; 2:7; 2:22; 2:23
Colossians
2:6; 2:20; 3:12; 3:18; 4:4
1 Thessalonians
2:4; 2:7; 2:10; 2:11; 2:11; 5:2; 5:4; 5:6
2 Thessalonians
2:2; 2:2; 3:15
1 Timothy
5:1
2 Timothy
1:3; 2:3; 2:17; 3:9
Titus
1:5; 1:7
Philemon
1:9; 1:14; 1:16; 1:17
Hebrews
3:2; 3:5; 3:8; 3:11; 4:3; 6:19; 7:9; 11:9; 11:27; 11:29; 12:16; 13:3; 13:17
James
1:10; 2:8; 2:9; 2:12; 2:12; 5:5
1 Peter
1:14; 1:19; 1:24; 2:2; 2:5; 2:11; 2:12; 3:6; 3:7; 4:10; 4:12; 4:15; 4:19; 5:8; 5:12
2 Peter
1:3; 1:19; 2:1; 2:12; 3:8; 3:10; 3:16
1 John
1:7
2 John
1:5
Jude
1:5; 1:10
Revelation
1:14; 1:15; 1:17; 2:18; 2:24; 2:27; 2:28; 4:6; 4:7; 5:6; 6:12; 6:13; 8:1; 8:8; 8:10; 9; 9:2; 9:3; 9:5; 9:7; 9:17; 10:1; 10:7; 10:9; 12:15; 13:2; 14:2; 15:2; 16:21; 17:12; 18:6; 20:8; 21:2; 21:21; 22:1; 22:12

Word / Phrase / Strong's Search

Strong's Number G5613 matches the Greek ὡς (hōs),
which occurs 268 times in 240 verses in the Greek concordance of the NASB

Page 1 / 5 (Mat 6:5–Luk 19:29)

Unchecked Copy BoxMat 6:5 - “And when you pray, you must not be like the hypocrites. For they love to stand and pray in the synagogues and at the street corners, that they may be seen by others. Truly, I say to you, they have received their reward.
Unchecked Copy BoxMat 6:29 - yet I tell you, even Solomon in all his glory was not arrayed like one of these.
Unchecked Copy BoxMat 10:25 - It is enough for the disciple to be like his teacher, and the servant like his master. If they have called the master of the house Beelzebul, how much more will they malign[fn] those of his household.
Unchecked Copy BoxMat 12:13 - Then he said to the man, “Stretch out your hand.” And the man stretched it out, and it was restored, healthy like the other.
Unchecked Copy BoxMat 17:2 - And he was transfigured before them, and his face shone like the sun, and his clothes became white as light.
Unchecked Copy BoxMat 17:20 - He said to them, “Because of your little faith. For truly, I say to you, if you have faith like a grain of mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move, and nothing will be impossible for you.”[fn]
Unchecked Copy BoxMat 18:3 - and said, “Truly, I say to you, unless you turn and become like children, you will never enter the kingdom of heaven.
Unchecked Copy BoxMat 18:33 - And should not you have had mercy on your fellow servant, as I had mercy on you?’
Unchecked Copy BoxMat 22:30 - For in the resurrection they neither marry nor are given in marriage, but are like angels in heaven.
Unchecked Copy BoxMat 28:3 - His appearance was like lightning, and his clothing white as snow.
Unchecked Copy BoxMat 28:4 - And for fear of him the guards trembled and became like dead men.
Unchecked Copy BoxMar 1:10 - And when he came up out of the water, immediately he saw the heavens being torn open and the Spirit descending on him like a dove.
Unchecked Copy BoxMar 4:26 - And he said, “The kingdom of God is as if a man should scatter seed on the ground.
Unchecked Copy BoxMar 4:27 - He sleeps and rises night and day, and the seed sprouts and grows; he knows not how.
Unchecked Copy BoxMar 4:31 - It is like a grain of mustard seed, which, when sown on the ground, is the smallest of all the seeds on earth,
Unchecked Copy BoxMar 4:36 - And leaving the crowd, they took him with them in the boat, just as he was. And other boats were with him.
Unchecked Copy BoxMar 5:13 - So he gave them permission. And the unclean spirits came out and entered the pigs; and the herd, numbering about two thousand, rushed down the steep bank into the sea and drowned in the sea.
Unchecked Copy BoxMar 6:15 - But others said, “He is Elijah.” And others said, “He is a prophet, like one of the prophets of old.”
Unchecked Copy BoxMar 6:34 - When he went ashore he saw a great crowd, and he had compassion on them, because they were like sheep without a shepherd. And he began to teach them many things.
Unchecked Copy BoxMar 8:9 - And there were about four thousand people. And he sent them away.
Unchecked Copy BoxMar 8:24 - And he looked up and said, “I see people, but they look like trees, walking.”
Unchecked Copy BoxMar 10:1 - And he left there and went to the region of Judea and beyond the Jordan, and crowds gathered to him again. And again, as was his custom, he taught them.
Unchecked Copy BoxMar 10:15 - Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it.”
Unchecked Copy BoxMar 12:25 - For when they rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven.
Unchecked Copy BoxMar 13:34 - It is like a man going on a journey, when he leaves home and puts his servants[fn] in charge, each with his work, and commands the doorkeeper to stay awake.
Unchecked Copy BoxMar 14:72 - And immediately the rooster crowed a second time. And Peter remembered how Jesus had said to him, “Before the rooster crows twice, you will deny me three times.” And he broke down and wept.[fn]
Unchecked Copy BoxLuk 1:23 - And when his time of service was ended, he went to his home.
Unchecked Copy BoxLuk 1:41 - And when Elizabeth heard the greeting of Mary, the baby leaped in her womb. And Elizabeth was filled with the Holy Spirit,
Unchecked Copy BoxLuk 1:44 - For behold, when the sound of your greeting came to my ears, the baby in my womb leaped for joy.
Unchecked Copy BoxLuk 1:56 - And Mary remained with her about three months and returned to her home.
Unchecked Copy BoxLuk 2:15 - When the angels went away from them into heaven, the shepherds said to one another, “Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.”
Unchecked Copy BoxLuk 2:39 - And when they had performed everything according to the Law of the Lord, they returned into Galilee, to their own town of Nazareth.
Unchecked Copy BoxLuk 3:22 - and the Holy Spirit descended on him in bodily form, like a dove; and a voice came from heaven, “You are my beloved Son;[fn] with you I am well pleased.”[fn]
Unchecked Copy BoxLuk 4:25 - But in truth, I tell you, there were many widows in Israel in the days of Elijah, when the heavens were shut up three years and six months, and a great famine came over all the land,
Unchecked Copy BoxLuk 5:4 - And when he had finished speaking, he said to Simon, “Put out into the deep and let down your nets for a catch.”
Unchecked Copy BoxLuk 6:4 - how he entered the house of God and took and ate the bread of the Presence, which is not lawful for any but the priests to eat, and also gave it to those with him?”
Unchecked Copy BoxLuk 6:40 - A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher.
Unchecked Copy BoxLuk 8:42 - for he had an only daughter, about twelve years of age, and she was dying. As Jesus went, the people pressed around him.
Unchecked Copy BoxLuk 8:47 - And when the woman saw that she was not hidden, she came trembling, and falling down before him declared in the presence of all the people why she had touched him, and how she had been immediately healed.
Unchecked Copy BoxLuk 10:18 - And he said to them, “I saw Satan fall like lightning from heaven.
Unchecked Copy BoxLuk 11:1 - Now Jesus[fn] was praying in a certain place, and when he finished, one of his disciples said to him, “Lord, teach us to pray, as John taught his disciples.”
Unchecked Copy BoxLuk 11:44 - Woe to you! For you are like unmarked graves, and people walk over them without knowing it.”
Unchecked Copy BoxLuk 12:27 - Consider the lilies, how they grow: they neither toil nor spin,[fn] yet I tell you, even Solomon in all his glory was not arrayed like one of these.
Unchecked Copy BoxLuk 12:58 - As you go with your accuser before the magistrate, make an effort to settle with him on the way, lest he drag you to the judge, and the judge hand you over to the officer, and the officer put you in prison.
Unchecked Copy BoxLuk 15:25 - “Now his older son was in the field, and as he came and drew near to the house, he heard music and dancing.
Unchecked Copy BoxLuk 17:6 - And the Lord said, “If you had faith like a grain of mustard seed, you could say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it would obey you.
Unchecked Copy BoxLuk 18:11 - The Pharisee, standing by himself, prayed[fn] thus: ‘God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector.
Unchecked Copy BoxLuk 18:17 - Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it.”
Unchecked Copy BoxLuk 19:5 - And when Jesus came to the place, he looked up and said to him, “Zacchaeus, hurry and come down, for I must stay at your house today.”
Unchecked Copy BoxLuk 19:29 - When he drew near to Bethphage and Bethany, at the mount that is called Olivet, he sent two of the disciples,

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