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Lexicon :: Strong's G575 - apo

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ἀπό
Transliteration
apo
Pronunciation
ä-po' (Key)
Listen
Part of Speech
preposition
Root Word (Etymology)
A primary particle
Dictionary Aids

Vine's Expository Dictionary: View Entry

Strong’s Definitions

ἀπό apó, apo'; a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):—(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with.


KJV Translation Count — Total: 671x

The KJV translates Strong's G575 in the following manner: from (393x), of (129x), out of (48x), for (10x), off (10x), by (9x), at (9x), in (6x), since (with G3739) (5x), on (5x), not tr. (16x), miscellaneous (31x).

KJV Translation Count — Total: 671x
The KJV translates Strong's G575 in the following manner: from (393x), of (129x), out of (48x), for (10x), off (10x), by (9x), at (9x), in (6x), since (with G3739) (5x), on (5x), not tr. (16x), miscellaneous (31x).
  1. of separation

    1. of local separation, after verbs of motion from a place i.e. of departing, of fleeing,...

    2. of separation of a part from the whole

      1. where of a whole some part is taken

    3. of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed

    4. of a state of separation, that is of distance

      1. physical, of distance of place

      2. temporal, of distance of time

  2. of origin

    1. of the place whence anything is, comes, befalls, is taken

    2. of origin of a cause

Strong’s Definitions [?](Strong’s Definitions Legend)
ἀπό apó, apo'; a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):—(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with.
STRONGS NT 575: ἀπό
ἀπό (from Homer down), preposition with the genitive (Latina,ab,abs, German von,ab,weg (cf. English of, off)), from, signifying now separation, now origin. On its use in the N. T., in which the influence of the Hebrew מִן is traceable, cf. Winers Grammar, 864f (342), 369ff (346ff); Buttmann, 321ff (276ff). (On the neglect of elision before words beginning with a vowel see Tdf. Proleg., p. 94; cf. Winers Grammar, § 5, 1 a.; Buttmann, p. 10f; WH's Appendix, p. 146.) In order to avoid repetition we forbear to cite all the examples, but refer the reader to the several verbs followed by this preposition. ἀπό, then, is used:
I. of separation; and
1. of local separation, after verbs of motion from a place (of departing, fleeing, removing, expelling, throwing, etc., see αἴρω, ἀπέρχομαι, ἀποτινάσσω, ἀποχορέω, ἀφίστημι, φεύγω, etc.): ἀπεσπάσθη ἀπ' αὐτῶν, Luke 22:41; βάλε ἀπό σου, Matthew 5:29f; ἐκβάλω τό καρθος ἀπό (L T Tr WH ἐκ) τοῦ ὀφθαλμοῦ, Matthew 7:4; ἀφ' (L WH Tr text παῥ (which see I. a.)) ἧς ἐκβεβλήκει δαιμόνια, Mark 16:9; καθεῖλε ἀπό θρόνων, Luke 1:52.
2. of the separation of apart from the whole; where of a whole some part is taken: ἀπό τοῦ ἱματίου, Matthew 9:16; ἀπό μελισσίου κηρίου, Luke 24:42 (R G, but Tr brackets the clause); ἀπό τῶν ὀψαρίων, John 21:10; τά ἀπό τοῦ πλοίου fragments of the ship, Acts 27:44; ἐνοσφίσατο ἀπό τῆς τιμῆς, Acts 5:2; ἐκχέω ἀπό τοῦ πνεύματος, Acts 2:17; ἐκλεξάμενος ἀπ' αὐτῶν, Luke 6:13; τινα ἀπό τῶν δύο, Matthew 27:21; ὅν ἐτιμήσαντο ἀπό υἱῶν Ἰσραήλ, namely, τινες (R. V. whom certain of the children of Israel did price (cf. τίς, 2 c.); but others refer this to II. 2 d. aa. at the end, which see), Matthew 27:9 (ἐξῆλθον ἀπό τῶν ἱερέων, namely, τινες, 1 Macc. 7:33); after verbs of eating and drinking (usually joined in Greek to the simple genitive of the thing (cf. Buttmann, 159 (139); Winer's Grammar, 198f (186f)): Matthew 15:27; Mark 7:28; πίνειν ἀπό, Luke 22:18 (elsewhere in the N. T. ἐκ).
3. of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed;
a. after verbs of averting, loosening, liberating, ransoming, preserving: see ἀγοράζω, ἀπαλλάσσω, ἀποστρέφω, ἐλευθερόω, θεραπεύω, καθαρίζω, λούω, λυτρόω, λύω, ῤύομαι, σῴζω, φυλάσσω, etc.
b. after verbs of desisting, abstaining, avoiding, etc.: see ἀπέχω, παύω, καταπαύω, βλέπω, προσέχω, φυλάσσομαι, etc.
c. after verbs of concealing and hindering: see κρύπτω, κωλύω, παρακαλύπτω.
d. Concise constructions (cf. especially Buttmann, 322 (277)): ἀνάθεμα ἀπό τοῦ Χριστοῦ, Romans 9:3 (see ἀνάθεμα under the end); λούειν ἀπό τῶν πληγῶν to wash away the blood from the stripes, Acts 16:33; μετανοεῖν ἀπό τῆς κακίας by repentance to turn away from wickedness, Acts 8:22; ἀποθνῄσκειν ἀπό τίνος by death to be freed from a thing, Colossians 2:20; φθείρεσθαι ἀπό τῆς ἁπλότητος to be corrupted and thus led away from singleness of heart, 2 Corinthians 11:3; εἰσακουσθείς ἀπό τῆς εὐλαβείας heard and accordingly delivered from his fear, Hebrews 5:7 (others, heard for, i. e. on account of his godly fear (cf. II. 2 b. below)).
4. of a state of separation, i. e. of distance; and
a. of distance of place, — of the local terminus from which: Matthew 23:34; Matthew 24:31, etc.; after μακράν, Matthew 8:30; Mark 12:34; John 21:8; after ἀπέχειν, see ἀπέχω 2; ἀπό ἄνωθεν ἕως κάτω, Mark 15:38; ἀπό μακρόθεν, Matthew 27:55, etc. (cf. Buttmann, 70 (62); Winer's Grammar, § 65, 2). According to later Greek usage it is put before nouns indicating local distance: John 11:18 (ἦν ἐγγύς ὡς ἀπό σταδίων δεκαπέντε about fifteen furlongs off); John 21:8; Revelation 14:20 (Diodorus 1:51 ἐπάνω τῆς πόλεως ἀπό δέκα σχοίνων λίμνην ὠρυξε (also 1, 97; 4, 56; 16, 443; 17, 112; 18, 40; 19, 25, etc.; cf. Sophocles Lexicon, under the word, 5): Josephus, b. j. 1, 3, 5 τοῦτο ἀφ' ἑξακοσίων σταδίων ἐντεῦθεν ἐστιν, Plutarch, Aem. Paul c. 18, 5 ὥστε τούς πρώτους νεκρούς ἀπό δυοιν σταδίων καταπέσειν, vit. Oth c. 11, 1 κατεστρατοπέδευσεν ἀπό πεντήκοντα σταδίων, vit. Philop c. 4, 3 ἦν γάρ ἀγρός αὐτῷ ἀπό σταδίων εἴκοσι τῆς πόλεως); cf. Winers Grammar, 557f (518f); (Buttmann, 153 (133)).
b. of distance of Time — of the temporal terminus from which (Latinindea): ἀπό τῆς ὥρας ἐκείνης, Matthew 9:22; Matthew 17:18; John 19:27; ἀπ' ἐκ τῆς ἡμέρας, Matthew 22:46; John 11:53; (ἀπό πρώτης ἡμέρας) Acts 20:18; Philippians 1:5 (L T Tr WH τῆς πρώτης ἡμέρας); ἀφ' ἡμερῶν ἀρχαίων, Acts 15:7; ἀπ' ἐτῶν, Luke 8:43; Romans 15:23; ἀπ' αἰῶνος and ἀπό τῶν αἰώνων, Luke 1:70, etc.; ἀπ' ἀρχῆς, Matthew 19:4, 8, etc.; ἀπό καταβολῆς κόσμου, Matthew 13:35 (L T Tr WH omit κόσμου), etc.; ἀπό κτίσεως κόσμου, Romans 1:20; ἀπό βρέφους from a child, 2 Timothy 3:15; ἀπό τῆς παρθενίας, Luke 2:36; ἀφ' ἧς (namely, ἡμέρας) since, Luke 7:45; Acts 24:11; 2 Peter 3:4; ἀφ' ἧς ἡμέρας, Colossians 1:6, 9; ἀφ' οὗ equivalent to ἀπό τούτου ὅτε (cf. Buttmann, 82 (71); 105 (82)), Luke 13:25; Luke 24:21; Revelation 16:18 (Herodotus 2, 44; and in Attic); ἀφ' οὗ after τρία ἔτη, Luke 13:7 T Tr WH; ἀπό τοῦ νῦν from the present, henceforth, Luke 1:48; Luke 5:10; Luke 12:52; Luke 22:69; Acts 18:6; 2 Corinthians 5:16; ἀπό τότε, Matthew 4:17; Matthew 16:21; Matthew 26:16; Luke 16:16; ἀπό πέρυσι since last year, a year ago, 2 Corinthians 8:10; 2 Corinthians 9:2; ἀπό πρωι, Acts 28:23; cf. Winers Grammar, 422 (393); (Buttmann, 320 (275)); Lob. ad Phryn., pp. 47, 461.
c. of distance of Order or Rank — of the terminus from which in any succession of things or persons: ἀπό διετοῦς (namely, παιδός) καί κατωτέρω, Matthew 2:16 (τούς Λευίτας ἀπό εἰκοσαετοῦς καί ἐπάνω, Numbers 1:20; 2 Esdr. 3:8); ἀπό Ἀβραάμ ἕως Δαυειδ Matthew 1:17; ἕβδομος ἀπό Ἀδάμ, Jude 1:14; ἀπό μικροῦ ἕως μεγάλου, Acts 8:10; Hebrews 8:11; ά᾿ρχεσθαι ἀπό τίνος, Matthew 20:8; Luke 23:5; Luke 24:27; John 8:9; Acts 8:35; Acts 10:37.
II. of origin; whether of local origin, the place whence; or of causal origin, the cause from which.
1. of the place whence anything is, comes, befalls, is taken;
a. after verbs of coming; see ἔρχομαι, ἥκω, etc.: ἀπό (L Tr WH ἀπ') ἀγορᾶς namely, ἐλθόντες, Mark 7:4; ἄγγελος ἀπ' (τοῦ) οὐρανοῦ, Luke 22:43 (L brackets WH reject the passage); τόν ἀπ' οὐρανῶν namely, λαλοῦντα, Hebrews 12:25, etc.; of the country, province, town, village, from which anyone has originated or proceeded (cf. Winers Grammar, 364 (342); Buttmann, 324 (279)): Matthew 2:1; Matthew 4:25; John 1:44 (John 1:45); John 11:1; μία ἀπό ὄρους Σινᾶ, Galatians 4:24. Hence, or οἱ ἀπό τίνος a native of, a man of, some place: ἀπό Ναζαρέθ the Nazarene, Matthew 21:11; ἀπό Ἁριμαθαίας, Mark 15:43; John 19:38 (here G L Tr WH omit ); οἱ ἀπό Ἰόππης, Acts 10:23; οἱ ἀπό Ἰταλίας the Italians, Hebrews 13:24 (cf. Winers Grammar, § 66, 6). A great number of examples from secular writings are given by Wieseler, Untersuch. üb. d. Hebräerbr. 2te Hälfte, p. 14f.
b. of the party or society from which one has proceeded, i. e. a member of the sect or society, a disciple or votary of it: οἱ ἀπό τῆς ἐκκλησίας, Acts 12:1; οἱ ἀπό τῆς αἱρέσεως τῶν Φαρισαίων, Acts 15:5 (as in Greek writings: οἱ ἀπό τῆς στοάς, οἱ ἀπό τῆς Ἀκαδημιας, etc.).
c. of the material from which a thing is made: ἀπό τριχῶν καμήλου, Matthew 3:4 (Winers Grammar, 370 (347); Buttmann, 324 (279)).
d. tropically, of that from or by which a thing is known: ἀπό τῶν καρπῶν ἐπιγινώσκειν, Matthew 7:16, 20 (here Lachmann ἐκ τῶν καρπῶν, etc.) (Lysias in Andocides () § 6; Aeschines adverb Tim., p. 69, Reiske edition); μανθάνειν ἀπό τίνος to learn from the example of anyone, Matthew 11:29; Matthew 24:32; Mark 13:28; but in Galatians 3:2; Colossians 1:7; Hebrews 5:8, μανθάνειν ἀπό τίνος means to learn from one's teaching or training (cf. Buttmann, 324 (279) c.; Winers Grammar, 372 (348)).
e. after verbs of seeking, inquiring, demanding: ἀπαίτειν, Luke 12:20 (Tr WH αἰτεῖν); ζητεῖν, 1 Thessalonians 2:6 (alternating there with ἐκ (cf. Winer's Grammar, § 50, 2)); ἐκζήτειν, Luke 11:50f; see αἰτέω.
2. of causal origin, or the Cause; and
a. of the material cause, so called, or of that which supplies the material for the maintenance of the action expressed by the verb: so those verbs.
b. of the cause on account of which anything is or is done, where commonly it ran be rendered for (Latinprae, German vor): οὐκ ἠδύνατο ἀπό τοῦ ὄχλου, Luke 19:3; οὐκέτι ἴσχυσαν ἀπό τοῦ πλήθους, John 21:6 (Judith 2:20); ἀπό τοῦ δόξης τοῦ φωτός, Acts 22:11; (here many would bring in Hebrews 5:7 (Winers Grammar, 371 (348); Buttmann, 322 (276)), see I. 3 d. above).
c. of the moving or impelling cause (Latinex,prae; German aus,vor), for, out of: ἀπό τῆς χαρᾶς αὐτοῦ ὑπάγει, Matthew 13:44; ἀπό τοῦ φοβοῦ for fear, Matthew 14:26; Matthew 28:4; Luke 21:26. Hebraistically: φοβεῖσθαι ἀπό τίνος (מִן יָרֵא), Matthew 10:28; Luke 12:4; φεύγειν ἀπό τίνος (מִן נוּס), to flee for fear of one, John 10:5; Mark 14:52 (R G, but L Tr marginal reading brackets ἀπ' αὐτῶν); Revelation 9:6; cf. φεύγω and Winers Grammar, 223 (209f).
d. of the efficient cause, viz. of things from the force of which anything proceeds, and of persons from whose will, power, authority, command, favor, order, influence, direction, anything is to be sought; aa. in general: ἀπό τοῦ ὕπνου by force of the sleep, Acts 20:9; ἀπό σου σημεῖον, Matthew 12:38; ἀπό δόξης εἰς δόξαν, 2 Corinthians 3:18 (from the glory which we behold for ourselves (cf. Winer's Grammar, 254 (238)) in a mirror, goes out a glory in which we share, cf. Meyer at the passage); ἀπό κυρίου πνεύματος by the Spirit of the Lord (yet cf. Buttmann, 343 (295)), ibid.; ὄλεθρον ἀπό προσώπου τοῦ κυρίου destruction proceeding from the (incensed, wrathful) countenance of the Lord, 2 Thessalonians 1:9 (on this passage, to be explained after Jeremiah 4:26 the Sept., cf. Ewald); on the other hand, ἀνάψυξις ἀπό προσώπου τοῦ κυρίου, Acts 3:20 (19); ἀπεκτάνθησαν ἀπό (Rec. ὑπό) τῶν πληγῶν, Revelation 9:18. ἀφ' ἑαυτοῦ, ἀφ' ἑαυτῶν, ἀπ' ἐμαυτοῦ, an expression especially common in John, of himself (myself, etc.), from his own disposition or judgment, as distinguished from another's instruction (cf. Winer's Grammar, 372 (348)): Luke 12:57; Luke 21:30; John 5:19, 30; John 11:51; John 14:10; John 16:13; John 18:34 (L Tr WH ἀπό σεαυτοῦ); 2 Corinthians 3:5; 2 Corinthians 10:7 (T Tr WH ἀφ' ἑαυτοῦ (see ἐπί A. I. 1 c.)); of one's own will and motion, as opposed to the command and authority of another: John 7:17f, 28; John 8:42; John 10:18 (Numbers 16:28); by one's own power: John 15:4; by one's power and on one's own judgment: John 8:28; examples from secular authors are given in Kypke, Observ. i., p. 391. (Cf. εὐχήν ἔχοντες ἀφ' (others, ἐφ' see ἐπί A. I. 1 f.) ἑαυτῶν, Acts 21:23 WH text) after verbs of learning, knowing, receiving, ἀπό is used of him to whom we are indebted for what we know, receive, possess (cf. Winers Grammar, 370 (347) n., also De verb. comp. etc. Part ii., p. 7f; Buttmann, 324 (279); Meyer on 1 Corinthians 11:23; per contra Lightfoot on Galatians 1:12): ἀκούειν, Acts 9:13; 1 John 1:5; γινώσκειν, Mark 15:45; λαμβάνειν, Matthew 17:25; 1 John 2:27; 1 John 3:22 L T Tr WH; ἔχειν, 1 John 4:21; 2 Corinthians 2:3, etc.; παραλαμβάνειν, 1 Corinthians 11:23; δέχεσθαι, Acts 28:21; respecting μανθάνειν see above, II. 1 d.; λατρεύω τῷ Θεῷ ἀπό προγόνων after the manner of the λατρεία received from my forefathers (cf. Winers Grammar, 372 (349); Buttmann, 322 (277)), 2 Timothy 1:8. γίνεται μοι, 1 Corinthians 1:30; 1 Corinthians 4:5; χάρις ἀπό Θεοῦ or τοῦ Θεοῦ, from God, the author, bestower, Romans 1:7; 1 Corinthians 1:3; Galatians 1:3, and often; καί τοῦτο ἀπό Θεοῦ, Philippians 1:28. ἀπόστολος ἀπό etc., constituted an apostle by authority and commission, etc. (cf. Winer's Grammar, 418 (390)), Galatians 1:1. after πάσχειν, Matthew 16:21; (akin to this, according to many, is Matthew 27:9 ὅν ἐτιμήσαντο ἀπό τῶν υἱῶν Ἰσραήλ, R. V. marginal reading whom they priced on the part of the sons of Israel; but see in I. 2 above). bb. When ἀπό is used after passives (which is rare in the better Greek authors, cf. Bernhardy (1829), p. 222ff; (Buttmann, 325 (280); Winer's Grammar, 371 (347f))), the connection between the cause and the effect is conceived of as looser and more remote than that indicated by ὑπό, and may often be expressed by on the part of (German vonSeiten) (A. V. generally of]: ἀπό τοῦ Θεοῦ ἀποδευειγμενον approved (by miracles) according to God's will and appointment, Acts 2:22; ἀπό Θεοῦ πειράζομαι the cause of my temptation is to be sought in God, James 1:13; ἀπεστερημένος (T Tr WH ἀφυστερημενος) ἀφ' ὑμῶν by your fraud, James 5:4; ἀποδοκιμάζεσθαι, Luke 17:25; (ἐδικαιώθη σοφία ἀπό τῶν τέκνων, Luke 7:35 according to some; see δικαιόω, 2); τόπον ἡτοιμασμένον ἀπό τοῦ Θεοῦ by the will and direction of God, Revelation 12:6; ὀχλούμενοι ἀπό (Rec. ὑπό, (see ὀχλέω)) πνευμάτων ἀκαθάρτων, Luke 6:18 (whose annoyance by diseases ((?) cf. Luke 6:17) proceeded from unclean spirits (A. V. vexed (troubled) with, etc.)); ἀπό τῆς σαρκός ἐσπιλωμένον, by touching the flesh, Jude 1:23; (add Luke 1:26 T Tr WH, ἀπεστάλη ἄγγελος ἀπό (R G L ὑπό) τοῦ Θεοῦ.) As in secular authors, so also in the N. T. the manuscripts sometimes vary between ἀπό and ὑπό: e. g. in Mark 8:31; (Luke 8:43); Acts 4:36; (Acts 10:17,33; 15:4); Romans 13:1; (Romans 15:24); Revelation 9:18; see Winers Grammar, 370f (347f); Buttmann, 325f (280f); (cf. Vincent and Dickson, Modern Greek, 2nd edition, Appendix, § 41).
III. Phrases having a quasi-adverbial force, and indicating the manner or degree in which anything is done or occurs, are the following: ἀπό τῶν καρδιῶν ὑμῶν, from your hearts, i. e. willingly and sincerely, Matthew 18:35; ἀπό μέρους in part, 2 Corinthians 1:14; 2 Corinthians 2:5; Romans 11:25; Romans 15:24; ἀπό μιᾶς namely, either φωνῆς with one voice, or γνώμης or ψυχῆς with one consent, one mind, Luke 14:18 (cf. Kuinoel at the passage; (Winer's Grammar, 423 (394); 591 (549f); yet see Lob. Paralip., p. 363)).
IV. The extraordinary construction ἀπό ὤν (for Rec. ἀπό τοῦ ) καί ἦν καί ἐρχόμενος, Revelation 1:4, finds its explanation in the fact that the writer seems to have used the words ὤν κτλ. as an indeclinable noun, for the purpose of indicating the meaning of the proper name יהוה; cf. Winers Grammar, § 10, 2 at the end; (Buttmann, 50 (43)).
V. In composition ἀπό indicates separation, liberation, cessation, departure, as in ἀποβάλλω, ἀποκόπτω, ἀποκυλίω, ἀπολύω, ἀπολύτρωσις, ἀπαλγέω, ἀπέρχομαι; finishing and completion, as in ἀπαρτίζω, ἀποτελέω; refers to the pattern from which a copy is taken, as in ἀπογράφειν, ἀφομοιουν, etc.; or to him from whom the action proceeds, as in ἀποδείκνυμι, ἀποτολμάω, etc.
THAYER’S GREEK LEXICON, Electronic Database.
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BLB Scripture Index of Thayer's

Numbers
1:20; 2; 16:28
Jeremiah
4:26
Matthew
1:17; 2:1; 2:16; 3:4; 4:17; 4:25; 5:29; 7:4; 7:16; 7:20; 8:30; 9:16; 9:22; 10:28; 11:29; 12:38; 13:35; 13:44; 14:26; 15:27; 16:21; 16:21; 17:18; 17:25; 18:35; 19:4; 19:8; 20:8; 21:11; 22:46; 23:34; 24:31; 24:32; 26:16; 27:9; 27:9; 27:21; 27:55; 28:4
Mark
7:4; 7:28; 8:31; 12:34; 13:28; 14:52; 15:38; 15:43; 15:45; 16:9
Luke
1:26; 1:48; 1:52; 1:70; 2:36; 5:10; 6:13; 6:17; 6:18; 7:35; 7:45; 8:43; 8:43; 11:50; 12:4; 12:20; 12:52; 12:57; 13:7; 13:25; 14:18; 16:16; 17:25; 19:3; 21:26; 21:30; 22:18; 22:41; 22:43; 22:69; 23:5; 24:21; 24:27; 24:42
John
1:44; 1:45; 5:19; 5:30; 7:17; 7:28; 8:9; 8:28; 8:42; 10:5; 10:18; 11:1; 11:18; 11:51; 11:53; 14:10; 15:4; 16:13; 18:34; 19:27; 19:38; 21:6; 21:8; 21:8; 21:10
Acts
2:17; 2:22; 3:20; 4:36; 5:2; 8:10; 8:22; 8:35; 9:13; 10:17; 10:23; 10:33; 10:37; 12:1; 15:4; 15:5; 15:7; 16:33; 18:6; 20:9; 20:18; 21:23; 22:11; 24:11; 27:44; 28:21; 28:23
Romans
1:7; 1:20; 9:3; 11:25; 13:1; 15:23; 15:24; 15:24
1 Corinthians
1:3; 1:30; 4:5; 11:23; 11:23
2 Corinthians
1:14; 2:3; 2:5; 3:5; 3:18; 5:16; 8:10; 9:2; 10:7; 11:3
Galatians
1:1; 1:3; 1:12; 3:2; 4:24
Philippians
1:5; 1:28
Colossians
1:6; 1:7; 1:9; 2:20
1 Thessalonians
2:6
2 Thessalonians
1:9
2 Timothy
1:8; 3:15
Hebrews
5:7; 5:7; 5:8; 8:11; 12:25; 13:24
James
1:13; 5:4
2 Peter
3:4
1 John
1:5; 2:27; 3:22; 4:21
Jude
1:14; 1:23
Revelation
1:4; 9:6; 9:18; 9:18; 12:6; 14:20; 16:18

Word / Phrase / Strong's Search

Strong's Number G575 matches the Greek ἀπό (apo),
which occurs 48 times in 47 verses in the Greek concordance of the NASB

Unchecked Copy BoxMat 13:35 - This was to fulfill what was spoken by the prophet:[fn]
“I will open my mouth in parables;
I will utter what has been hidden since the foundation of the world.”
Unchecked Copy BoxMat 18:7 - “Woe to the world for temptations to sin![fn] For it is necessary that temptations come, but woe to the one by whom the temptation comes!
Unchecked Copy BoxMat 24:21 - For then there will be great tribulation, such as has not been from the beginning of the world until now, no, and never will be.
Unchecked Copy BoxMat 26:64 - Jesus said to him, “You have said so. But I tell you, from now on you will see the Son of Man seated at the right hand of Power and coming on the clouds of heaven.”
Unchecked Copy BoxMar 7:17 - And when he had entered the house and left the people, his disciples asked him about the parable.
Unchecked Copy BoxMar 13:19 - For in those days there will be such tribulation as has not been from the beginning of the creation that God created until now, and never will be.
Unchecked Copy BoxLuk 2:36 - And there was a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher. She was advanced in years, having lived with her husband seven years from when she was a virgin,
Unchecked Copy BoxLuk 7:45 - You gave me no kiss, but from the time I came in she has not ceased to kiss my feet.
Unchecked Copy BoxLuk 11:50 - so that the blood of all the prophets, shed from the foundation of the world, may be charged against this generation,
Unchecked Copy BoxLuk 11:51 - from the blood of Abel to the blood of Zechariah, who perished between the altar and the sanctuary. Yes, I tell you, it will be required of this generation.
Unchecked Copy BoxLuk 12:15 - And he said to them, “Take care, and be on your guard against all covetousness, for one’s life does not consist in the abundance of his possessions.”
Unchecked Copy BoxLuk 12:57 - “And why do you not judge for yourselves what is right?
Unchecked Copy BoxLuk 13:25 - When once the master of the house has risen and shut the door, and you begin to stand outside and to knock at the door, saying, ‘Lord, open to us,’ then he will answer you, ‘I do not know where you come from.’
Unchecked Copy BoxLuk 14:18 - But they all alike began to make excuses. The first said to him, ‘I have bought a field, and I must go out and see it. Please have me excused.’
Unchecked Copy BoxLuk 16:16 - “The Law and the Prophets were until John; since then the good news of the kingdom of God is preached, and everyone forces his way into it.[fn]
Unchecked Copy BoxLuk 16:23 - and in Hades, being in torment, he lifted up his eyes and saw Abraham far off and Lazarus at his side.
Unchecked Copy BoxLuk 19:3 - And he was seeking to see who Jesus was, but on account of the crowd he could not, because he was small in stature.
Unchecked Copy BoxLuk 24:21 - But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things happened.
Unchecked Copy BoxLuk 24:41 - And while they still disbelieved for joy and were marveling, he said to them, “Have you anything here to eat?”
Unchecked Copy BoxJhn 11:18 - Bethany was near Jerusalem, about two miles[fn] off,
Unchecked Copy BoxJhn 21:6 - He said to them, “Cast the net on the right side of the boat, and you will find some.” So they cast it, and now they were not able to haul it in, because of the quantity of fish.
Unchecked Copy BoxJhn 21:8 - The other disciples came in the boat, dragging the net full of fish, for they were not far from the land, but about a hundred yards[fn] off.
Unchecked Copy BoxJhn 21:10 - Jesus said to them, “Bring some of the fish that you have just caught.”
Unchecked Copy BoxAct 7:45 - Our fathers in turn brought it in with Joshua when they dispossessed the nations that God drove out before our fathers. So it was until the days of David,
Unchecked Copy BoxAct 10:30 - And Cornelius said, “Four days ago, about this hour, I was praying in my house at the ninth hour,[fn] and behold, a man stood before me in bright clothing
Unchecked Copy BoxAct 11:19 - Now those who were scattered because of the persecution that arose over Stephen traveled as far as Phoenicia and Cyprus and Antioch, speaking the word to no one except Jews.
Unchecked Copy BoxAct 12:1 - About that time Herod the king laid violent hands on some who belonged to the church.
Unchecked Copy BoxAct 12:14 - Recognizing Peter’s voice, in her joy she did not open the gate but ran in and reported that Peter was standing at the gate.
Unchecked Copy BoxAct 15:19 - Therefore my judgment is that we should not trouble those of the Gentiles who turn to God,
Unchecked Copy BoxAct 22:11 - And since I could not see because of the brightness of that light, I was led by the hand by those who were with me, and came into Damascus.
Unchecked Copy BoxAct 24:11 - You can verify that it is not more than twelve days since I went up to worship in Jerusalem,
Unchecked Copy BoxAct 28:3 - When Paul had gathered a bundle of sticks and put them on the fire, a viper came out because of the heat and fastened on his hand.
Unchecked Copy BoxRom 1:20 - For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world,[fn] in the things that have been made. So they are without excuse.
Unchecked Copy Box2Co 9:2 - for I know your readiness, of which I boast about you to the people of Macedonia, saying that Achaia has been ready since last year. And your zeal has stirred up most of them.
Unchecked Copy BoxGal 1:6 - I am astonished that you are so quickly deserting him who called you in the grace of Christ and are turning to a different gospel—
Unchecked Copy BoxCol 1:6 - which has come to you, as indeed in the whole world it is bearing fruit and increasing—as it also does among you, since the day you heard it and understood the grace of God in truth,
Unchecked Copy BoxCol 1:9 - And so, from the day we heard, we have not ceased to pray for you, asking that you may be filled with the knowledge of his will in all spiritual wisdom and understanding,
Unchecked Copy Box2Th 1:9 - They will suffer the punishment of eternal destruction, away from[fn] the presence of the Lord and from the glory of his might,
Unchecked Copy Box2Ti 1:3 - I thank God whom I serve, as did my ancestors, with a clear conscience, as I remember you constantly in my prayers night and day.
Unchecked Copy BoxHeb 5:7 - In the days of his flesh, Jesus[fn] offered up prayers and supplications, with loud cries and tears, to him who was able to save him from death, and he was heard because of his reverence.
Unchecked Copy BoxHeb 9:26 - for then he would have had to suffer repeatedly since the foundation of the world. But as it is, he has appeared once for all at the end of the ages to put away sin by the sacrifice of himself.
Unchecked Copy Box2Pe 3:4 - They will say, “Where is the promise of his coming? For ever since the fathers fell asleep, all things are continuing as they were from the beginning of creation.”
Unchecked Copy Box1Jo 2:28 - And now, little children, abide in him, so that when he appears we may have confidence and not shrink from him in shame at his coming.
Unchecked Copy Box1Jo 3:17 - But if anyone has the world’s goods and sees his brother in need, yet closes his heart against him, how does God’s love abide in him?
Unchecked Copy BoxRev 14:4 - It is these who have not defiled themselves with women, for they are virgins. It is these who follow the Lamb wherever he goes. These have been redeemed from mankind as firstfruits for God and the Lamb,
Unchecked Copy BoxRev 14:20 - And the winepress was trodden outside the city, and blood flowed from the winepress, as high as a horse’s bridle, for 1,600 stadia.[fn]
Unchecked Copy BoxRev 16:18 - And there were flashes of lightning, rumblings,[fn] peals of thunder, and a great earthquake such as there had never been since man was on the earth, so great was that earthquake.
 
 
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