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Lexicon :: Strong's G1097 - ginōskō

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γινώσκω
Transliteration
ginōskō (Key)
Pronunciation
ghin-oce'-ko
Listen
Part of Speech
verb
Root Word (Etymology)
A prolonged form of a primary verb
mGNT
222x in 60 unique form(s)
TR
223x in 60 unique form(s)
LXX
585x in 62 unique form(s)
Dictionary Aids

Vine's Expository Dictionary: View Entry

TDNT Reference: 1:689,119

Strong’s Definitions

γινώσκω ginṓskō, ghin-oce'-ko; a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed):—allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.


KJV Translation Count — Total: 223x

The KJV translates Strong's G1097 in the following manner: know (196x), perceive (9x), understand (8x), miscellaneous (10x).

KJV Translation Count — Total: 223x
The KJV translates Strong's G1097 in the following manner: know (196x), perceive (9x), understand (8x), miscellaneous (10x).
  1. to learn to know, come to know, get a knowledge of perceive, feel

    1. to become known

  2. to know, understand, perceive, have knowledge of

    1. to understand

    2. to know

  3. sexual intercourse between a man and a woman1

  4. to become acquainted with, to know



1. Edited by BLB [An error was made in the original document incorrectly quoting this as a Jewish idiom. We believe this to be a Hebraistic euphemism as quoted in Thayer's.]

Strong’s Definitions [?](Strong’s Definitions Legend)
γινώσκω ginṓskō, ghin-oce'-ko; a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed):—allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
STRONGS G1097:
γινώσκω (Attic γιγνώσκω, see γίνομαι at the beginning; from ΓΝΟΩ, as βιβρώσκω from ΒΡΟΩ); [imperfect ἐγίνωσκον]; future γνώσομαι; 2 aorist ἔγνων (from ΓΝΩΜΙ), imperative γνῶθι, γνώτω, subjunctive γνῷ (3 person singular γνοῖ, Mark 5:43; Mark 9:30; Luke 19:15 L T Tr WH, for R G γνῷ [Buttmann, p. 46 (40); cf. δίδωμι at the beginning]), infinitive γνῶναι, participle γνούς; perfect ἔγνωκα (John 17:7; 3 person plural ἔγνωκαν for ἐγνώκασι, see references in γίνομαι at the beginning); pluperfect ἐγνώκειν; passive [present 3 person singular γινώσκεται (Mark 13:28 Tr marginal reading)]; perfect ἐγνωσμαι; 1 aorist ἐγνώσθην; future γνωσθήσομαι; in Greek writings from Homer down; Sept. for יָדַע; Latin nosco, novi (i. e. gnosco, gnovi);
I. universally:
1. to learn to know, come to know, get a knowledge of; passive to become known: with the accusative, Matthew 22:18; Mark 5:43; Acts 21:34; 1 Corinthians 4:19; 2 Corinthians 2:4; Colossians 4:8; 1 Thessalonians 3:5, etc. Passive, Matthew 10:26; Acts 9:24; Philippians 4:5, etc.; [impersonally, γινώσκεται, Mark 13:28 Tr marginal reading T 2, 7]; τὶ ἔκ τινος, Matthew 12:33; Luke 6:44; 1 John 4:6; τινὰ or τὶ ἔν τινι, to find a sign in a thing by which to know, to recognize in or by something, Luke 24:35; John 13:35; 1 John 4:2; κατὰ τί γνώσομαι τοῦτο, the truth of this promise, Luke 1:18 (Genesis 15:8); περὶ τῆς διδαχῆς, John 7:17. often the object is not added, but is readily understood from what precedes: Matthew 9:30; Matthew 12:15 (the consultation held by the Pharisees); Mark 7:24 (he would have no one know that he was present): Mark 9:30; Romans 10:19, etc.; followed by ὅτι, Matthew 21:45; John 4:1; John 5:6; John 12:9, etc.; followed by the interrogative τί, Matthew 6:3; Luke 16:4; ἀπό τινος to learn from one, Mark 15:45. with the accusative of person to recognize as worthy of intimacy and love, to own; so those whom God has judged worthy of the blessings of the gospel are said ὑπὸ τοῦ θεοῦ γινώσκεσθαι, 1 Corinthians 8:3; Galatians 4:9, [on both cf. Winers Grammar, § 39, 3 Note 2; Buttmann, 55 (48)]; negatively, in the sentence of Christ οὐδέποτε ἔγνων ὑμᾶς, I never knew you, never had any acquaintance with you, Matthew 7:23. to perceive, feel: ἔγνω τῷ σώματι, ὅτι etc. Mark 5:29; ἔγνων δύναμιν ἐξελθοῦσαν ἀπ’ ἐμοῦ, Luke 8:46.
2. to know, understand, perceive, have knowledge of;
a. to understand: with the accusative, τὰ λεγόμενα, Luke 18:34; ἀναγινώσκεις, Acts 8:30; followed by ὅτι, Matthew 21:45; John 8:27; 2 Corinthians 13:6; Galatians 3:7; James 2:20; followed by interrog, τί, John 10:6; John 13:12, 28; κατεργάζομαι οὐ γινώσκω I do not understand what I am doing, my conduct is inexplicable to me, Romans 7:15.
b. to know: τὸ θέλημα, Luke 12:47; τὰς καρδίας, Luke 16:15; τὸν μὴ γνόντα ἁμαρτίαν ignorant of sin, i. e. not conscious of having committed it, 2 Corinthians 5:21; ἐπιστολή γινωσκομένη καὶ ἀναγινωσκομένη, 2 Corinthians 3:2; τινά, to know one, his person, character, mind, plans: John 1:48 (John 1:49); John 2:24; Acts 19:15; 2 Timothy 2:19 (from Numbers 16:5); followed by ὅτι, John 21:17; Philippians 1:12; James 1:3; 2 Peter 1:20; followed by the accusative with an infinitive Hebrews 10:34; followed by an indirect question, Revelation 3:3; ἑλληνιστὶ γινώσκ., to know Greek (graece scire, Cicero, de fin. 2, 5): Acts 21:37 (ἐπίστασθαι συριστί, Xenophon, Cyril 7, 5, 31; graece nescire, Cicero, pro Flac. 4, 10); ἴστε (Rec. ἐστε) γινώσκοντες ye know, understanding etc. [R. V. ye know of a surety, etc.], Ephesians 5:5; see Winers Grammar, 355 (333); [cf. Buttmann, 51 (44); 314 (269)]. imperative γινώσκετε know ye: Matthew 24:32f, 43; Mark 13:29; Luke 10:11; John 15:18; Acts 2:36; Hebrews 13:23; 1 John 2:29.
3. by a Hebraistic euphemism [cf. Winer's Grammar, 18], found also in Greek writings from the Alexandrian age down, γινώσκω is used of the carnal connection of male and female, rem cum aliquo or aliqua habere (cf. our have a (criminal) intimacy with): of a husband, Matthew 1:25; of the woman, Luke 1:34; (Genesis 4:1, 17; Genesis 19:8; 1 Samuel 1:19, etc.; Judith 16:22; Callimachus epigr. 58, 3; often in Plutarch; cf. Vögelin, Plutarch, Brut., p. 10ff; so also Latin cognosco, Ovid. met. 4, 596; novi, Justin Martyr, hist. 27, 3, 11).
II. In particular γινώσκω, to become acquainted with, to know, is employed in the N. T. of the knowledge of God and Christ, and of the things relating to them or proceeding from them;
a. τὸν θεόν, the one, true God, in contrast with the polytheism of the Gentiles: Romans 1:21; Galatians 4:9; also τὸν μόνον ἀληθινὸν θεόν, John 17:3 cf. 1 John 5:20; τὸν θεόν, the nature and will of God, in contrast with the false wisdom of both Jews and Gentiles, 1 Corinthians 1:21; τὸν πατέρα, the nature of God the Father, especially the holy will and affection by which he aims to sanctify and redeem men through Christ, John 8:55; John 16:3; 1 John 2:3f, 14 (1 John 2:13); 1 John 3:1,6; 4:8; a peculiar knowledge of God the Father is claimed by Christ for himself, John 10:15; John 17:25; γνῶθι τὸν κύριον, the precepts of the Lord, Hebrews 8:11; τὸ θέλημα (of God), Romans 2:18; νοῦν κυρίου, Romans 11:34; 1 Corinthians 2:16; τὴν σοφίαν τοῦ θεοῦ, 1 Corinthians 2:8; τὰς ὁδοὺς τοῦ θεοῦ, Hebrews 3:10 (from Psalm 94:10 (Ps. 95:10)).
b. Χριστόν, his blessings, Philippians 3:10; in Χριστὸν ἐγνωκέναι κατὰ σάρκα, 2 Corinthians 5:16, Paul speaks of that knowledge of Christ which he had before his conversion, and by which he knew him merely in the form of a servant, and therefore had not yet seen in him the Son of God. According to John's usage, γινώσκειν, ἐγνωκέναι Χριστόν denotes to come to know, to know, his Messianic dignity (John 17:3; John 6:69); his divinity (τὸν ἀπ’ ἀρχῆς, 1 John 2:13f cf. John 1:10), his consummate kindness toward us, and the benefits redounding to us from fellowship with him (in Christ's words γινώσκομαι ὑπὸ τῶν ἐμῶν, John 10:14 [according to the critical texts γινώσκουσίν με τὰ ἐμά]); his love of God (John 14:31); his sinless holiness (1 John 3:6). John unites πιστεύειν and γινώσκειν, at one time putting πιστεύειν first: John 6:69 [cf. Schaff's Lange or Meyer at the passage]; but at another time γινώσκειν: John 10:38 (according to R G, for which L T Tr WH read ἵνα γνῶτε καί γινώσκητε [R. V. know and understand]); John 17:8 [L brackets κ. ἔγν.]; 1 John 4:16 (the love of God).
c. γ. τὰ τοῦ πνεύματος the things which proceed from the Spirit, 1 Corinthians 2:14; τὸ πνεῦμα τ. ἀληθείας καὶ τὸ πν. τῆς πλάνης, 1 John 4:6; τὰ μυστήρια τῆς βασιλείας τῶν οὐρανῶν, Matthew 13:11; τὴν ἀλήθειαν, John 8:32; 2 John 1:1; absolutely, of the knowledge of divine things, 1 Corinthians 13:12; of the knowledge of things lawful for a Christian, 1 Corinthians 8:2.
[SYNONYMS: γινώσκειν, εἰδέναι, ἐπίστασθαι, συνιέναι: In classic usage (cf. Schmidt, chapter 13), γινώσκειν, distinguished from the rest by its original inchoative force, denotes a discriminating apprehension of external impressions, a knowledge grounded in personal experience. εἰδέναι, literally, 'to have seen with the mind's eye,' signifies a clear and purely mental perception, in contrast both to conjecture and to knowledge derived from others. ἐπίστασθαι primarily expresses the knowledge obtained by proximity to the thing known (cf. our understand, German verstehen); then knowledge viewed as the result of prolonged practice, in opposition to the process of learning on the one hand, and to the uncertain knowledge of a dilettante on the other. συνιέναι implies native insight, the soul's capacity of itself not only to lay hold of the phenomena of the outer world through the senses, but by combination (σύν and ἰέναι) to arrive at their underlying laws. Hence, συνιέναι may mark an antithesis to sense-perception; whereas γινώσκειν marks an advance upon it. As applied e. g. to a work of literature, γινώσκειν expresses an acquaintance with it; ἐπίστασθαι the knowledge of its contents; συνιέναι the understanding of it, a comprehension of its meaning. γινώσκειν and εἰδέναι most readily come into contrast with each other; if εἰδέναι and ἐπίστασθαι are contrasted, the former refers more to natural, the latter to acquired knowledge. In the N. T., as might be expected, these distinctions are somewhat less sharply marked. Such passages as John 1:26, 31, 48 (John 1:49); John 7:27f; John 21:17; 2 Corinthians 5:16; 1 John 5:20 may seem to indicate that, sometimes at least, γινώσκω and οἶδα are nearly interchangeable; yet see John 3:10, 11; John 8:55 (yet cf. John 17:25); 1 John 2:29 (know... perceive), and the characteristic use of εἰδέναι by John to describe our Lord's direct insight into divine things: John 3:11; 5:32 (contrast John 5:42); John 7:29; 8:55; 12:50, etc; cf. Bp. Lightfoot's note on Galatians 4:9; Green, 'Critical Notes' etc., p. 75 (on John 8:55); Westcott on John 2:24. γινώσκω and ἐπίσταμαι are associated in Acts 19:15 (cf. Green, as above, p. 97); οἶδα and γινώσκω in 1 Corinthians 2:11; Ephesians 5:5; οἶδα and ἐπίσταμαι in Jude 1:10. Compare: ἀνα-, δια-, ἐπι-, κατα-, προγινώσκω.]
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Genesis
4:1; 4:17; 15:8; 19:8
Numbers
16:5
1 Samuel
1:19
Psalms
94:10; 95:10
Matthew
1:25; 6:3; 7:23; 9:30; 10:26; 12:15; 12:33; 13:11; 21:45; 21:45; 22:18; 24:32; 24:43
Mark
5:29; 5:43; 5:43; 7:24; 9:30; 9:30; 13:28; 13:28; 13:29; 15:45
Luke
1:18; 1:34; 6:44; 8:46; 10:11; 12:47; 16:4; 16:15; 18:34; 19:15; 24:35
John
1:10; 1:26; 1:31; 1:48; 1:48; 1:49; 1:49; 2:24; 2:24; 3:10; 3:11; 3:11; 4:1; 5:6; 5:32; 5:42; 6:69; 6:69; 7:17; 7:27; 7:29; 8:27; 8:32; 8:55; 8:55; 8:55; 8:55; 10:6; 10:14; 10:15; 10:38; 12:9; 12:50; 13:12; 13:28; 13:35; 14:31; 15:18; 16:3; 17:3; 17:3; 17:7; 17:8; 17:25; 17:25; 21:17; 21:17
Acts
2:36; 8:30; 9:24; 19:15; 19:15; 21:34; 21:37
Romans
1:21; 2:18; 7:15; 10:19; 11:34
1 Corinthians
1:21; 2:8; 2:11; 2:14; 2:16; 4:19; 8:2; 8:3; 13:12
2 Corinthians
2:4; 3:2; 5:16; 5:16; 5:21; 13:6
Galatians
3:7; 4:9; 4:9; 4:9
Ephesians
5:5; 5:5
Philippians
1:12; 3:10; 4:5
Colossians
4:8
1 Thessalonians
3:5
2 Timothy
2:19
Hebrews
3:10; 8:11; 10:34; 13:23
James
1:3; 2:20
2 Peter
1:20
1 John
2:3; 2:13; 2:13; 2:14; 2:29; 2:29; 3:1; 3:6; 3:6; 4:2; 4:6; 4:6; 4:8; 4:16; 5:20; 5:20
2 John
1:1
Jude
1:10
Revelation
3:3

Word / Phrase / Strong's Search

Strong's Number G1097 matches the Greek γινώσκω (ginōskō),
which occurs 222 times in 205 verses in the MGNT Greek.

Page 1 / 5 (Mat 1:25–Luk 16:15)

Unchecked Copy BoxMat 1:25 - [fn]but kept G1097 her a virgin G1097 until she gave birth to a Son; and he called His name Jesus.
Unchecked Copy BoxMat 6:3 - “But when you [fn]give to the poor, do not let your left hand know G1097 what your right hand is doing,
Unchecked Copy BoxMat 7:23 - “And then I will declare to them, ‘I never knew G1097 you; DEPART FROM ME, YOU WHO PRACTICE LAWLESSNESS.’
Unchecked Copy BoxMat 9:30 - And their eyes were opened. And Jesus sternly warned them: “See that no one knows G1097 about this!
Unchecked Copy BoxMat 10:26 - “Therefore do not fear them, for there is nothing concealed that will not be revealed, or hidden that will not be known. G1097
Unchecked Copy BoxMat 12:7 - “But if you had known G1097 what this [fn]means, ‘I DESIRE [fn]COMPASSION, AND NOT A SACRIFICE,’ you would not have condemned the innocent.
Unchecked Copy BoxMat 12:15 - But Jesus, [fn]aware G1097 of this, withdrew from there. Many followed Him, and He healed them all,
Unchecked Copy BoxMat 12:33 - “Either make the tree good and its fruit good, or make the tree bad and its fruit bad; for the tree is known G1097 by its fruit.
Unchecked Copy BoxMat 13:11 - [fn]Jesus answered them, “To you it has been granted to know G1097 the mysteries of the kingdom of heaven, but to them it has not been granted.
Unchecked Copy BoxMat 16:3 - “And in the morning,There will be a storm today, for the sky is red and threatening.’ Do you know G1097 how G1097 to discern the [fn]appearance of the sky, but cannot discern the signs of the times?
Unchecked Copy BoxMat 16:8 - But Jesus, aware G1097 of this, said, “You men of little faith, why do you discuss among yourselves that you have no bread?
Unchecked Copy BoxMat 21:45 - When the chief priests and the Pharisees heard His parables, they understood G1097 that He was speaking about them.
Unchecked Copy BoxMat 22:18 - But Jesus perceived G1097 their [fn]malice, and said, “Why are you testing Me, you hypocrites?
Unchecked Copy BoxMat 24:32 - “Now learn the parable from the fig tree: when its branch has already become tender and puts forth its leaves, you know G1097 that summer is near;
Unchecked Copy BoxMat 24:33 - so, you too, when you see all these things, [fn]recognize G1097 that [fn]He is near, right at the [fn]door.
Unchecked Copy BoxMat 24:39 - and they did not [fn]understand G1097 until the flood came and took them all away; so will the coming of the Son of Man be.
Unchecked Copy BoxMat 24:43 - “But [fn]be sure G1097 of this, that if the head of the house had known at what time of the night the thief was coming, he would have been on the alert and would not have allowed his house to be [fn]broken into.
Unchecked Copy BoxMat 24:50 - the [fn]master of that slave will come on a day when he does not expect him and at an hour which he does not know, G1097
Unchecked Copy BoxMat 25:24 - “And the one also who had received the one talent came up and said, ‘Master, I knew G1097 you to be a hard man, reaping where you did not sow and gathering where you scattered no seed.
Unchecked Copy BoxMat 26:10 - But Jesus, aware G1097 of this, said to them, “Why do you bother the woman? For she has done a good deed to Me.
Unchecked Copy BoxMar 4:13 - And He *said to them, “Do you not understand this parable? How will you understand G1097 all the parables?
Unchecked Copy BoxMar 5:29 - Immediately the flow of her blood was dried up; and she felt G1097 in her body that she was healed of her affliction.
Unchecked Copy BoxMar 5:43 - And He gave them strict orders that no one should know G1097 about this, and He said that something should be given her to eat.
Unchecked Copy BoxMar 6:38 - And He *said to them, “How many loaves do you have? Go look!” And when they found G1097 out, they *said, “Five, and two fish.”
Unchecked Copy BoxMar 7:24 - Jesus got up and went away from there to the region of Tyre[fn]. And when He had entered a house, He wanted no one to know G1097 of it; [fn]yet He could not escape notice.
Unchecked Copy BoxMar 8:17 - And Jesus, aware G1097 of this, *said to them, “Why do you discuss the fact that you have no bread? Do you not yet see or understand? Do you have a [fn]hardened heart?
Unchecked Copy BoxMar 9:30 - From there they went out and began to go through Galilee, and He did not want anyone to know G1097 about it.
Unchecked Copy BoxMar 12:12 - And they were seeking to seize Him, and yet they feared the [fn]people, for they understood G1097 that He spoke the parable against them. And so they left Him and went away.
Unchecked Copy BoxMar 13:28 - “Now learn the parable from the fig tree: when its branch has already become tender and puts forth its leaves, you know G1097 that summer is near.
Unchecked Copy BoxMar 13:29 - “Even so, you too, when you see these things happening, [fn]recognize G1097 that [fn]He is near, right at the [fn]door.
Unchecked Copy BoxMar 15:10 - For he was aware G1097 that the chief priests had handed Him over because of envy.
Unchecked Copy BoxMar 15:45 - And ascertaining G1097 this from the centurion, he granted the body to Joseph.
Unchecked Copy BoxLuk 1:18 - Zacharias said to the angel, “How will I know G1097 this for certain? For I am an old man and my wife is advanced in [fn]years.”
Unchecked Copy BoxLuk 1:34 - Mary said to the angel, “How [fn]can this be, since I [fn]am a virgin?” G1097
Unchecked Copy BoxLuk 2:43 - and as they were returning, after spending the full number of days, the boy Jesus stayed behind in Jerusalem. But His parents were unaware G1097 of it,
Unchecked Copy BoxLuk 6:44 - “For each tree is known G1097 by its own fruit. For men do not gather figs from thorns, nor do they pick grapes from a briar bush.
Unchecked Copy BoxLuk 7:39 - Now when the Pharisee who had invited Him saw this, he said to himself, “If this man were a prophet He would know G1097 who and what sort of person this woman is who is touching Him, that she is a [fn]sinner.”
Unchecked Copy BoxLuk 8:10 - And He said, “To you it has been granted to know G1097 the mysteries of the kingdom of God, but to the rest it is in parables, so that SEEING THEY MAY NOT SEE, AND HEARING THEY MAY NOT UNDERSTAND.
Unchecked Copy BoxLuk 8:17 - “For nothing is hidden that will not become evident, nor anything secret that will not be known G1097 and come to light.
Unchecked Copy BoxLuk 8:46 - But Jesus said, “Someone did touch Me, for I was aware G1097 that power had gone out of Me.”
Unchecked Copy BoxLuk 9:11 - But the crowds were aware G1097 of this and followed Him; and welcoming them, He began speaking to them about the kingdom of God and curing those who had need of healing.
Unchecked Copy BoxLuk 10:11 - ‘Even the dust of your city which clings to our feet we wipe off in protest against you; yet [fn]be sure G1097 of this, that the kingdom of God has come near.’
Unchecked Copy BoxLuk 10:22 - “All things have been handed over to Me by My Father, and no one knows G1097 who the Son is except the Father, and who the Father is except the Son, and anyone to whom the Son wills to reveal Him.
Unchecked Copy BoxLuk 12:2 - “But there is nothing covered up that will not be revealed, and hidden that will not be known. G1097
Unchecked Copy BoxLuk 12:39 - “But [fn]be sure G1097 of this, that if the head of the house had known at what hour the thief was coming, he would not have allowed his house to be [fn]broken into.
Unchecked Copy BoxLuk 12:46 - the master of that slave will come on a day when he does not expect him and at an hour he does not know, G1097 and will cut him in pieces, and assign him a place with the unbelievers.
Unchecked Copy BoxLuk 12:47 - “And that slave who knew G1097 his master’s will and did not get ready or act in accord with his will, will receive many lashes,
Unchecked Copy BoxLuk 12:48 - but the one who did not know G1097 it, and committed deeds worthy of [fn]a flogging, will receive but few. From everyone who has been given much, much will be required; and to whom they entrusted much, of him they will ask all the more.
Unchecked Copy BoxLuk 16:4 - ‘I know G1097 what I shall do, so that when I am removed from the management people will welcome me into their homes.’
Unchecked Copy BoxLuk 16:15 - And He said to them, “You are those who justify yourselves [fn]in the sight of men, but God knows G1097 your hearts; for that which is highly esteemed among men is detestable [fn]in the sight of God.

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