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Vine's Expository Dictionary: View Entry
TDNT Reference: 2:135,161
Strong's Number G1321 matches the Greek διδάσκω (didaskō),
which occurs 97 times in 91 verses
in the MGNT Greek.
Page 1 / 2 (Mat 4:23–Jhn 8:2)
“Therefore, whoever breaks one of the least of these commands and teaches others to do the same will be called least in the kingdom of heaven. But whoever does and teaches these commands will be called great in the kingdom of heaven.
When Jesus had finished giving instructions to his twelve disciples, he moved on from there to teach and preach in their towns.
He went to his hometown and began to teach them in their synagogue, so that they were astonished and said, “Where did this man get this wisdom and these miraculous powers?
When he entered the temple, the chief priests and the elders of the people came to him as he was teaching and said, “By what authority are you doing these things? Who gave you this authority? ”
So they sent their disciples to him, along with the Herodians. “Teacher,” they said, “we know that you are truthful and teach truthfully the way of God. You don’t care what anyone thinks nor do you show partiality.[fn]
At that time Jesus said to the crowds, “Have you come out with swords and clubs, as if I were a criminal,[fn] to capture me? Every day I used to sit, teaching in the temple, and you didn’t arrest me.
They took the money and did as they were instructed, and this story has been spread among Jewish people to this day.
They went into Capernaum, and right away he entered the synagogue on the Sabbath and began to teach.
They were astonished at his teaching because he was teaching them as one who had authority, and not like the scribes.
Jesus went out again beside the sea. The whole crowd was coming to him, and he was teaching them.
Again he began to teach by the sea, and a very large crowd gathered around him. So he got into a boat on the sea and sat down, while the whole crowd was by the sea on the shore.
When the Sabbath came, he began to teach in the synagogue, and many who heard him were astonished. “Where did this man get these things? ” they said. “What is this wisdom that has been given to him, and how are these miracles performed by his hands?
The apostles gathered around Jesus and reported to him all that they had done and taught.
When he went ashore, he saw a large crowd and had compassion on them, because they were like sheep without a shepherd. Then he began to teach them many things.
Then he began to teach them that it was necessary for the Son of Man to suffer many things and be rejected by the elders, chief priests, and scribes, be killed, and rise after three days.
For he was teaching his disciples and telling them, “The Son of Man is going to be betrayed[fn] into the hands of men. They will kill him, and after he is killed, he will rise three days later.”
He set out from there and went to the region of Judea and across the Jordan. Then crowds converged on him again, and as was his custom he taught them again.
He was teaching them: “Is it not written, My house will be called a house of prayer for all nations? But you have made it a den of thieves! ”
When they came, they said to him, “Teacher, we know you are truthful and don’t care what anyone thinks, nor do you show partiality but teach the way of God truthfully. Is it lawful to pay taxes to Caesar or not? Should we pay or shouldn’t we? ”
While Jesus was teaching in the temple, he asked, “How can the scribes say that the Messiah is the son of David?
“Every day I was among you, teaching in the temple, and you didn’t arrest me. But the Scriptures must be fulfilled.”
Then he went down to Capernaum, a town in Galilee, and was teaching them on the Sabbath.
He got into one of the boats, which belonged to Simon, and asked him to put out a little from the land. Then he sat down and was teaching the crowds from the boat.
On one of those days while he was teaching, Pharisees and teachers of the law were sitting there who had come from every village of Galilee and Judea, and also from Jerusalem. And the Lord’s power to heal was in him.
On another Sabbath he entered the synagogue and was teaching. A man was there whose right hand was shriveled.
He was praying in a certain place, and when he finished, one of his disciples said to him, “Lord, teach us to pray, just as John also taught his disciples.”
He went through one town and village after another, teaching and making his way to Jerusalem.
“Then you will say, ‘We ate and drank in your presence, and you taught in our streets.’
Every day he was teaching in the temple. The chief priests, the scribes, and the leaders of the people were looking for a way to kill him,
One day as he was teaching the people in the temple and proclaiming the good news, the chief priests and the scribes, with the elders, came
They questioned him, “Teacher, we know that you speak and teach correctly, and you don’t show partiality[fn] but teach truthfully the way of God.
During the day, he was teaching in the temple, but in the evening he would go out and spend the night on what is called the Mount of Olives.
But they kept insisting, “He stirs up the people, teaching throughout all Judea, from Galilee where he started even to here.”
When the festival was already half over, Jesus went up into the temple and began to teach.
As he was teaching in the temple, Jesus cried out, “You know me and you know where I am from. Yet I have not come on my own, but the one who sent me is true. You don’t know him;
Then the Jews said to one another, “Where does he intend to go that we won’t find him? He doesn’t intend to go to the Jewish people dispersed[fn] among the Greeks and teach the Greeks, does he?
1. Mat 4:23–Jhn 8:2
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Translations available: King James Version, New King James Version, New Living Translation, New International Version, English Standard Version, Christian Standard Bible, New American Standard Bible 2020, New American Standard Bible 1995, Legacy Standard Bible 2021, New English Translation, Revised Standard Version, American Standard Version, Young's Literal Translation, Darby Translation, Webster's Bible, Hebrew Names Version, Reina-Valera 1960, Latin Vulgate, Westminster Leningrad Codex, Septuagint, Morphological Greek New Testament, and Textus Receptus.
Note: MLA no longer requires the URL as part of their citation standard. Individual instructors or editors may still require the use of URLs.
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