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Lexicon :: Strong's G203 - akrobystia

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ἀκροβυστία
Transliteration
akrobystia (Key)
Pronunciation
ak-rob-oos-tee'-ah
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Part of Speech
feminine noun
Root Word (Etymology)
From ἄκρον (G206) and probably a modified form of posthe (the penis or male sexual organ)
Dictionary Aids

Vine's Expository Dictionary: View Entry

TDNT Reference: 1:225,36

Strong’s Definitions

ἀκροβυστία akrobystía, ak-rob-oos-tee'-ah; from G206 and probably a modified form of πόσθη pósthē (the penis or male sexual organ); the prepuce; by implication, an uncircumcised (i.e. gentile, figuratively, unregenerate) state or person:—not circumcised, uncircumcised (with G2192), uncircumcision.

KJV Translation Count — Total: 20x

The KJV translates Strong's G203 in the following manner: uncircumcision (16x), being circumcised (2x), uncircumcised (with G2192) (1x), though not circumcised (1x).

KJV Translation Count — Total: 20x
The KJV translates Strong's G203 in the following manner: uncircumcision (16x), being circumcised (2x), uncircumcised (with G2192) (1x), though not circumcised (1x).

  1. having the foreskin, uncircumcised

  2. a Gentile

  3. a condition in which the corrupt desires rooted in the flesh were not yet extinct

Strong’s Definitions [?](Strong’s Definitions Legend)
ἀκροβυστία akrobystía, ak-rob-oos-tee'-ah; from G206 and probably a modified form of πόσθη pósthē (the penis or male sexual organ); the prepuce; by implication, an uncircumcised (i.e. gentile, figuratively, unregenerate) state or person:—not circumcised, uncircumcised (with G2192), uncircumcision.
STRONGS G203:
ἀκροβυστία, -ας, ἡ, (a word unknown to the Greeks, who used ἡ ἀκροποσθία and τὸ ἀκροπόσθιον, from πόσθη i. e. membrum virile. Accordingly it is likely that τὴν ποσθην of the Greeks was pronounced τὴν βύστην by the Alexandrians, and ἀκροβυστία said instead of ἀκροποσθια — i. e. τὸ ἄκρον τῆς πόσθης; cf. the acute remarks of Fritzsche, Commentary on Romans, vol. i., 136, together with the opinion which Winer prefers 99 (94) [and Cremer, 3te Aufl. under the word]), in the Sept. the equivalent of עָרְלָה the prepuce, the skin covering the glans penis;
a. properly: Acts 11:3; Romans 2:25, 26b; 1 Corinthians 7:19; Galatians 5:6; Galatians 6:15; Colossians 3:11; (Judith 14:10; 1 Macc. 1:15); ἐν ἀκροβυστία ὤν having the foreskin (Tertullian praeputiatus), uncircumcised i. e. Gentile, Romans 4:10; ἐν ἀκρ. namely, ὤν, 1 Corinthians 7:18; equivalent, to the same is δἰ ἀκροβ. Romans 4:11; ἡ ἐν τῇ ἀκροβυστία πίστις the faith which one has while he is uncircumcised, Romans 4:11f.
b. by metonyny, of the abstract for the concrete, having the foreskin is equivalent to a Gentile: Romans 2:26a; Romans 3:30; 4:9; Ephesians 2:11; ἡ ἐκ φύσεως ἀκροβ. one uncircumcised by birth or a Gentile, opposed to a Jew who shows himself a Gentile in character, Romans 2:27; εὐαγγέλιον τῆς ἀκροβ. gospel to be preached to the Gentiles, Galatians 2:7.
c. in a transferred sense: ἡ ἀκροβ. τῆς σαρκός (opposed to the περιτομή ἀχειροποίητος or regeneration, Colossians 2:11), the condition in which the corrupt desires rooted in the σάρξ were not yet extinct, Colossians 2:13 (the expression is derived from the circumstance that the foreskin was the sign of impurity and alienation from God, [cf. B. D. under the word Circumcision]).
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Acts
11:3
Romans
2:25; 2:26; 2:26; 2:27; 3:30; 4:9; 4:10; 4:11; 4:11
1 Corinthians
7:18; 7:19
Galatians
2:7; 5:6; 6:15
Ephesians
2:11
Colossians
2:11; 2:13; 3:11

Word / Phrase / Strong's Search

Strong's Number G203 matches the Greek ἀκροβυστία (akrobystia),
which occurs 20 times in 17 verses in the MGNT Greek.

Tools

Unchecked Copy Box Act 11:3

Unchecked Copy BoxAct 11:3 - “You entered the home of Gentiles[fn] and even ate with them!” they said.

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Unchecked Copy Box Rom 2:25

Unchecked Copy BoxRom 2:25 - The Jewish ceremony of circumcision has value only if you obey God’s law. But if you don’t obey God’s law, you are no better off than an uncircumcised Gentile.

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Unchecked Copy Box Rom 2:26

Unchecked Copy BoxRom 2:26 - And if the Gentiles obey God’s law, won’t God declare them to be his own people?

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Unchecked Copy Box Rom 2:27

Unchecked Copy BoxRom 2:27 - In fact, uncircumcised Gentiles who keep God’s law will condemn you Jews who are circumcised and possess God’s law but don’t obey it.

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Unchecked Copy Box Rom 3:30

Unchecked Copy BoxRom 3:30 - There is only one God, and he makes people right with himself only by faith, whether they are Jews or Gentiles.[fn]

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Unchecked Copy Box Rom 4:9

Unchecked Copy BoxRom 4:9 - Now, is this blessing only for the Jews, or is it also for uncircumcised Gentiles?[fn] Well, we have been saying that Abraham was counted as righteous by God because of his faith.

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Unchecked Copy Box Rom 4:10

Unchecked Copy BoxRom 4:10 - But how did this happen? Was he counted as righteous only after he was circumcised, or was it before he was circumcised? Clearly, God accepted Abraham before he was circumcised!

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Unchecked Copy Box Rom 4:11

Unchecked Copy BoxRom 4:11 - Circumcision was a sign that Abraham already had faith and that God had already accepted him and declared him to be righteous—even before he was circumcised. So Abraham is the spiritual father of those who have faith but have not been circumcised. They are counted as righteous because of their faith.

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Unchecked Copy Box Rom 4:12

Unchecked Copy BoxRom 4:12 - And Abraham is also the spiritual father of those who have been circumcised, but only if they have the same kind of faith Abraham had before he was circumcised.

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Unchecked Copy Box 1Co 7:18

Unchecked Copy Box1Co 7:18 - For instance, a man who was circumcised before he became a believer should not try to reverse it. And the man who was uncircumcised when he became a believer should not be circumcised now.

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Unchecked Copy Box 1Co 7:19

Unchecked Copy Box1Co 7:19 - For it makes no difference whether or not a man has been circumcised. The important thing is to keep God’s commandments.

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Unchecked Copy Box Gal 2:7

Unchecked Copy BoxGal 2:7 - Instead, they saw that God had given me the responsibility of preaching the gospel to the Gentiles, just as he had given Peter the responsibility of preaching to the Jews.

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Unchecked Copy Box Gal 5:6

Unchecked Copy BoxGal 5:6 - For when we place our faith in Christ Jesus, there is no benefit in being circumcised or being uncircumcised. What is important is faith expressing itself in love.

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Unchecked Copy Box Gal 6:15

Unchecked Copy BoxGal 6:15 - It doesn’t matter whether we have been circumcised or not. What counts is whether we have been transformed into a new creation.

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Unchecked Copy Box Eph 2:11

Unchecked Copy BoxEph 2:11 - Don’t forget that you Gentiles used to be outsiders. You were called “uncircumcised heathens” by the Jews, who were proud of their circumcision, even though it affected only their bodies and not their hearts.

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Unchecked Copy Box Col 2:13

Unchecked Copy BoxCol 2:13 - You were dead because of your sins and because your sinful nature was not yet cut away. Then God made you alive with Christ, for he forgave all our sins.

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Unchecked Copy Box Col 3:11

Unchecked Copy BoxCol 3:11 - In this new life, it doesn’t matter if you are a Jew or a Gentile,[fn] circumcised or uncircumcised, barbaric, uncivilized,[fn] slave, or free. Christ is all that matters, and he lives in all of us.
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