NIV

NIV

Click to Change

Return to Top

Return to Top

Printer Icon

Print

Copy
Copy Options
Strong's
Red Letter
The Blue Letter Bible

Lexicon :: Strong's G2233 - hēgeomai

Choose a new font size and typeface
ἡγέομαι
Transliteration
hēgeomai (Key)
Pronunciation
hayg-eh'-om-ahee
Listen
Part of Speech
verb
Root Word (Etymology)
Middle voice of a (presumed) strengthened form of ἄγω (G71)
mGNT
28x in 16 unique form(s)
TR
28x in 16 unique form(s)
LXX
103x in 23 unique form(s)
Dictionary Aids

Vine's Expository Dictionary: View Entry

TDNT Reference: 2:907,303

Strong’s Definitions

ἡγέομαι hēgéomai, hayg-eh'-om-ahee; middle voice of a (presumed) strengthened form of G71; to lead, i.e. command (with official authority); figuratively, to deem, i.e. consider:—account, (be) chief, count, esteem, governor, judge, have the rule over, suppose, think.


KJV Translation Count — Total: 28x

The KJV translates Strong's G2233 in the following manner: count (10x), think (4x), esteem (3x), have rule over (3x), be governor (2x), miscellaneous (6x).

KJV Translation Count — Total: 28x
The KJV translates Strong's G2233 in the following manner: count (10x), think (4x), esteem (3x), have rule over (3x), be governor (2x), miscellaneous (6x).
  1. to lead

    1. to go before

    2. to be a leader

      1. to rule, command

      2. to have authority over

      3. a prince, of regal power, governor, viceroy, chief, leading as respects influence, controlling in counsel, overseers or leaders of the churches

      4. used of any kind of leader, chief, commander

      5. the leader in speech, chief, spokesman

  2. to consider, deem, account, think

Strong’s Definitions [?](Strong’s Definitions Legend)
ἡγέομαι hēgéomai, hayg-eh'-om-ahee; middle voice of a (presumed) strengthened form of G71; to lead, i.e. command (with official authority); figuratively, to deem, i.e. consider:—account, (be) chief, count, esteem, governor, judge, have the rule over, suppose, think.
STRONGS G2233:
ἡγέομαι, -οῦμαι; perfect ἥγημαι; 1 aorist ἡγησάμην; (from ἄγω [cf. Curtius, p. 688]); deponent middle; from Homer down;
1. to lead, i. e.
a. to go before;
b. to be a leader; to rule, command; to have authority over: in the N. T. so only in the present participle ἡγούμενος, a prince, of regal power (Ezekiel 43:7 for מֶלֶךְ; Sir. 17:17), Matthew 2:6; a (royal) governor, viceroy, Acts 7:10; chief, Luke 22:26 (opposed to διακονῶν); leading as respects influence, controlling in counsel, ἔν τισι, among any, Acts 15:22; with the genitive of the person over whom one rules, so of the overseers or leaders of Christian churches: Hebrews 13:7, 17, 24 (οἴκου, 2 Chronicles 31:13; τῶν πατριῶν, 1 Esdr. 5:65 (66), 67 (68); τῆς πόλεως, Judges 9:51 Alex.; a military leader, 1 Macc. 9:30; 2 Macc. 14:16; used also in Greek writings of any kind of a leader, chief, commander, Sophocles Phil. 386; often in Polybius; Diodorus 1, 4 and 72; Lucian, Alex. 44; others); with the genitive of the thing, τοῦ λόγου, the leader in speech, chief speaker, spokesman: Acts 14:12 of Mercury, who is called also τοῦ λόγου ἡγεμών in Jamblichus' de myster., at the beginning.
2. (like the Latin duco) equivalent to to consider, deem, account, think: with two accusatives, one of the objects, the other of the predicate, Acts 26:2; Philippians 2:3, 6 (on which see ἁρπαγμός, Philippians 2:2 [Winer's Grammar, § 44, 3 c.]); Philippians 3:7 [cf. Buttmann, 59 (51); Winer's Grammar, 274 (258)]; 1 Timothy 1:12; 1 Timothy 6:1; Hebrews 10:29; Hebrews 11:11, 26; 2 Peter 1:13; 2 Peter 2:13; 2 Peter 3:9, 15. τινὰ ὥς τινα, 2 Thessalonians 3:15 [(cf. Winer's Grammar, § 65, 1 a.]); τινά ὑπερεκπερισσῶς, to esteem one exceedingly, 1 Thessalonians 5:13 (περὶ πολλοῦ, Herodotus 2, 115; περὶ πλείστου, Thucydides 2, 89); with accusative of the thing followed by ὅταν, James 1:2; ἁναγκαῖον, followed by an infinitive, 2 Corinthians 9:5; Philippians 2:25; δίκαιον, followed by an infinitive, 2 Peter 1:13; followed by an accusative with an infinitive, Philippians 3:8.
[Compare: δι-, ἐκ-, δι-, ἐξ-, προηγέομαι.
Synonyms: δοκέω 1, ἡγέομαι 2, νομίζω 2, οἴομαι: ἡγ. and νομ. denote a belief resting not on one's inner feeling or sentiment, but on the due consideration of external grounds, the weighing and comparing of facts; δοκ. and οἴ., on the other hand, describe a subjective judgment growing out of inclination or a view of facts in their relation to us. ἡγ. denotes a more deliberate and careful judgment than νομ.; οἴ. a subjective judgment which has feeling rather than thought (δοκ.) for its ground. Cf. Schmidt ch. 17.]
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Judges
9:51
2 Chronicles
31:13
Ezekiel
43:7
Matthew
2:6
Luke
22:26
Acts
7:10; 14:12; 15:22; 26:2
2 Corinthians
9:5
Philippians
2:2; 2:3; 2:6; 2:25; 3:7; 3:8
1 Thessalonians
5:13
2 Thessalonians
3:15
1 Timothy
1:12; 6:1
Hebrews
10:29; 11:11; 11:26; 13:7; 13:17; 13:24
James
1:2
2 Peter
1:13; 1:13; 2:13; 3:9; 3:15

Word / Phrase / Strong's Search

Strong's Number G2233 matches the Greek ἡγέομαι (hēgeomai),
which occurs 28 times in 27 verses in the MGNT Greek.

Unchecked Copy BoxMat 2:6 - “ ‘But you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for out of you will come a ruler who will shepherd my people Israel.’[fn]
Unchecked Copy BoxLuk 22:26 - But you are not to be like that. Instead, the greatest among you should be like the youngest, and the one who rules like the one who serves.
Unchecked Copy BoxAct 7:10 - and rescued him from all his troubles. He gave Joseph wisdom and enabled him to gain the goodwill of Pharaoh king of Egypt. So Pharaoh made him ruler over Egypt and all his palace.
Unchecked Copy BoxAct 14:12 - Barnabas they called Zeus, and Paul they called Hermes because he was the chief speaker.
Unchecked Copy BoxAct 15:22 - Then the apostles and elders, with the whole church, decided to choose some of their own men and send them to Antioch with Paul and Barnabas. They chose Judas (called Barsabbas) and Silas, men who were leaders among the believers.
Unchecked Copy BoxAct 26:2 - “King Agrippa, I consider myself fortunate to stand before you today as I make my defense against all the accusations of the Jews,
Unchecked Copy Box2Co 9:5 - So I thought it necessary to urge the brothers to visit you in advance and finish the arrangements for the generous gift you had promised. Then it will be ready as a generous gift, not as one grudgingly given.
Unchecked Copy BoxPhl 2:3 - Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves,
Unchecked Copy BoxPhl 2:6 - Who, being in very nature[fn] God, did not consider equality with God something to be used to his own advantage;
Unchecked Copy BoxPhl 2:25 - But I think it is necessary to send back to you Epaphroditus, my brother, co-worker and fellow soldier, who is also your messenger, whom you sent to take care of my needs.
Unchecked Copy BoxPhl 3:7 - But whatever were gains to me I now consider loss for the sake of Christ.
Unchecked Copy BoxPhl 3:8 - What is more, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them garbage, that I may gain Christ
Unchecked Copy Box1Th 5:13 - Hold them in the highest regard in love because of their work. Live in peace with each other.
Unchecked Copy Box2Th 3:15 - Yet do not regard them as an enemy, but warn them as you would a fellow believer.
Unchecked Copy Box1Ti 1:12 - I thank Christ Jesus our Lord, who has given me strength, that he considered me trustworthy, appointing me to his service.
Unchecked Copy Box1Ti 6:1 - All who are under the yoke of slavery should consider their masters worthy of full respect, so that God’s name and our teaching may not be slandered.
Unchecked Copy BoxHeb 10:29 - How much more severely do you think someone deserves to be punished who has trampled the Son of God underfoot, who has treated as an unholy thing the blood of the covenant that sanctified them, and who has insulted the Spirit of grace?
Unchecked Copy BoxHeb 11:11 - And by faith even Sarah, who was past childbearing age, was enabled to bear children because she[fn] considered him faithful who had made the promise.
Unchecked Copy BoxHeb 11:26 - He regarded disgrace for the sake of Christ as of greater value than the treasures of Egypt, because he was looking ahead to his reward.
Unchecked Copy BoxHeb 13:7 - Remember your leaders, who spoke the word of God to you. Consider the outcome of their way of life and imitate their faith.
Unchecked Copy BoxHeb 13:17 - Have confidence in your leaders and submit to their authority, because they keep watch over you as those who must give an account. Do this so that their work will be a joy, not a burden, for that would be of no benefit to you.
Unchecked Copy BoxHeb 13:24 - Greet all your leaders and all the Lord’s people. Those from Italy send you their greetings.
Unchecked Copy BoxJas 1:2 - Consider it pure joy, my brothers and sisters,[fn] whenever you face trials of many kinds,
Unchecked Copy Box2Pe 1:13 - I think it is right to refresh your memory as long as I live in the tent of this body,
Unchecked Copy Box2Pe 2:13 - They will be paid back with harm for the harm they have done. Their idea of pleasure is to carouse in broad daylight. They are blots and blemishes, reveling in their pleasures while they feast with you.[fn]
Unchecked Copy Box2Pe 3:9 - The Lord is not slow in keeping his promise, as some understand slowness. Instead he is patient with you, not wanting anyone to perish, but everyone to come to repentance.
Unchecked Copy Box2Pe 3:15 - Bear in mind that our Lord’s patience means salvation, just as our dear brother Paul also wrote you with the wisdom that God gave him.
BLB Searches
Search the Bible
NIV
 [?]

Advanced Options

Other Searches

Multi-Verse Retrieval
x
NIV

Daily Devotionals
x

Blue Letter Bible offers several daily devotional readings in order to help you refocus on Christ and the Gospel of His peace and righteousness.

Daily Bible Reading Plans
x

Recognizing the value of consistent reflection upon the Word of God in order to refocus one's mind and heart upon Christ and His Gospel of peace, we provide several reading plans designed to cover the entire Bible in a year.

One-Year Plans

Two-Year Plan