ἥκω; imperfect 
ἧκον (
Acts 28:23, where 
L T Tr WH ἦλθον); future 
ἥξω; 1 aorist 
ἧξα (
Luke 13:35 R G; 
Revelation 2:25; 
Revelation 3:9 Rec.); perfect 
ἧκα (often in the 
Sept., as 
Genesis 42:7, 
9; 
Genesis 45:16; [
Genesis 47:4]; 
Joshua 9:12 (7); 
Job 16:22, etc.; in the 
N. T. once, 
Mark 8:3 Rst L T Tr text, see, 
WHs Appendix, p. 169; the older and more elegant writers [Aeschylus, Herodotus, Thucydides, others] use only the present imperfect and future; cf. 
Lob. ad Phryn., p. 743f; 
Bttm. Ausf. Spr. ii. 205; [Veitch, under the word]; Winers Grammar, 87 (83); [Buttmann, 59 (51)]); 
Sept. for 
בּוא; 
to have come, have arrived, be present [Winers Grammar, 274 (258); Buttmann, 203 (176]); hence, imperfect with force of pluperfect (cf. Matthiae, ii., p. 1136; Krüger, § 53, 1, 4): absolutely of persons, 
Matthew 24:50; 
Mark 8:3; 
Luke 12:46; 
Luke 15:27; 
John 8:42; 
Hebrews 10:7, 
9, 
37; 
1 John 5:20; 
Revelation 2:25; 
Revelation 3:9; 
Revelation 15:4; followed by 
ἀπό with the genitive of place, 
Matthew 8:11; 
Luke 13:29; by 
ἐκ with the genitive of place, 
Romans 11:26; with addition of 
εἰς with accusative of place, 
John 4:47; 
μακρόθεν, 
Mark 8:3; 
πρός τινα, 
Acts 28:23 Rec.; metaphorically, 
to come to one i. e. seek an intimacy with one, become his follower: 
John 6:37; 
ἐπί τινα, 
to come upon one (unexpectedly), 
Revelation 3:3. of time and events: absolutely, 
Matthew 24:14; 
John 2:4; 
2 Peter 3:10; 
Revelation 18:8; 
ἕως ἄν ἥξῃ [L T WH Tr in brackets 
ἥξει; see above and Buttmann, 231 (199)] (namely, 
ὁ καιρός), 
ὅτε εἴπητε, 
Luke 13:35; 
ἐπί τινα, metaphorically, 
to come upon one, of things to be endured (as evils, calamitous times): 
Matthew 23:36; 
Luke 19:43. [
Compare: ἀν-, 
καθήκω.] 
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