TR

TR

Click to Change

Return to Top

Return to Top

Printer Icon

Print

Copy
Copy Options
Strong's
Red Letter
The Blue Letter Bible

Lexicon :: Strong's G2532 - kai

Choose a new font size and typeface
καί
Transliteration
kai (Key)
Pronunciation
kahee
Listen
Part of Speech
conjunction
Root Word (Etymology)
Apparently, a primary particle, having a copulative and sometimes also a cumulative force
Dictionary Aids

Vine's Expository Dictionary: View Entry

Strong’s Definitions

καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.


KJV Translation Count — Total: 9,251x

The KJV translates Strong's G2532 in the following manner: and (8,173x), also (514x), even (108x), both (43x), then (20x), so (18x), likewise (13x), not tr. (350x), miscellaneous (31x), variations of 'and' (1x).

KJV Translation Count — Total: 9,251x
The KJV translates Strong's G2532 in the following manner: and (8,173x), also (514x), even (108x), both (43x), then (20x), so (18x), likewise (13x), not tr. (350x), miscellaneous (31x), variations of 'and' (1x).
  1. and, also, even, indeed, but

Strong’s Definitions [?](Strong’s Definitions Legend)
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
STRONGS G2532:
καί, a conjunction, and; the most frequent by far of all the particles in the N. T. (On its uses see Winers Grammar, § 53, 3ff; Buttmann, 361 (310ff), and cf. Ellicott on Philippians 4:12; on the difference between it and τέ see under the word τέ at the beginning)
I. It serves as a copulative i. e. to connect (Latin et, atque, German und);
1. it connects single words or terms:
a. universally, as οἱ Φαρισαῖοι καί Σαδδουκαῖοι, Matthew 16:1; Θεός καί πατήρ, he who is God and Father (see Θεός, 3); ἐν καρδία καλή καί ἀγαθή, Luke 8:15; πολυμερῶς καί πολυτρόπως, Hebrews 1:1; it is repeated before single terms, to each of which its own force and weight is thus given: υἱοθεσία καί δόξα καί αἱ διαθῆκαι καί νομοθεσία καί λατρεία καί αἱ ἐπαγγελίαιt, Romans 9:4; ἁτια καί διακαια καί ἀγαθή, Romans 7:12; add, Matthew 23:23; Luke 14:21; John 16:8; Acts 15:20, 29; Acts 21:25; Hebrews 9:10; Revelation 5:12; Revelation 18:12f; cf. Winers Grammar, 519f (484).
b. it connects numerals; and so that (contrary to the more common usage) the greater number precedes: δέκα καί ὀκτώ, Luke 13:4, 11 (but in both passages, L and Tr brackets, WH omits καί; Tdf. δεκαοκτώ), 16; τεσσαράκοντα καί ἕξ, John 2:20; add, John 5:5 G T; Acts 13:20; cf. Winers Grammar, § 37, 4; (Lightfoot on Galatians 1:18; noteworthy also is its use in 2 Corinthians 13:1 (cf. Deuteronomy 19:15, the Sept.) ἐπί στόματος δύο μαρτύρων καί τριῶν (in Matthew 18:16 τριῶν cf. Winers Grammar, 440 (410) note) at the mouth of two witnesses and (should there be so many) of three; a similar use of καί, to lend a certain indefiniteness to the expression, occurs occasionally with other than numerical specifications, as James 4:13 σήμερον καί (Rst G; but L T Tr WH ) αὔριον; cf. Kühner, § 521, 2; Ebeling, Lex. Homer, under the word, p. 614a).
c. it joins to partitive words the general notion; so that it is equivalent to and in general, and in a word, in short: Πέτρος καί οἱ ἀπόστολοι, Acts 5:29; οἱ ἀρχιερεῖς (καί οἱ πρεσβύτεροι Rec.) καί τό συνέδριον ὅλον, Matthew 26:59; καί δικαιώμασι σαρκός, Hebrews 9:10 Rec. Tr brackets WH marginal reading; καί ἐπί τόν Ἰσραήλ τοῦ Θεοῦ, Galatians 6:16, and often in Greek writings; cf. Winers Grammar, 437f (407); 520f (485); (Buttmann, 363 (311f); 400 (343)); with τέ preceding, τέ... αὐτοῦ δύναμις καί θειότης, Romans 1:20 (see τέ, 2 a.); and, on the other hand, it joins to a general idea something particular, which is already comprised indeed in that general notion but by this form of expression is brought out more emphatically (which Strabo 8 (1), p. 340 calls συνκαταλέγειν τό μέρος τῷ ὅλῳ); so that it is equivalent to and especially (cf. Winer's Grammar, as above): τά πάντα καί τά τῶν δαιμονιζομένων, Matthew 8:33; τοῖς μαθηταῖς αὐτοῦ καί τῷ Πέτρῳ, Mark 16:7; αἱ φωναί αὐτῶν καί τῶν ἀρχιερέων, Luke 23:23 (R G); σύν γυναιξί καί Μαριάμ, Acts 1:14; ἐν Ιουδα καί Ἱερουσαλήμ, 1 Macc. 2:6; πᾶς Ιουδα καί Ἱερουσαλήμ, 2 Chronicles 35:24, cf. 32:33; often so in Greek writings also.
2. It connects clauses and sentences;
a. universally, as διακαθαριεῖ τήν ἅλωνα αὐτοῦ καί συνάξει τόν σῖτον κτλ., Matthew 3:12; εἰσῆλθον... καί ἐδίδασκον, Acts 5:21; and in innumerable other examples
b. In accordance with the simplicity of the ancient popular speech, and especially of the Hebrew tongue, it links statement to statement, the logical relations of which the more cultivated language expresses either by more exact particles, or by the use of the participial or the relative construction (cf. Winers Grammar, § 60, 3; Buttmann, 288 (248ff); 361f (310f)): e. g. that very frequent formula ἐγένετο... καί (see γίνομαι, 2 b.); καί εἶδον καί (equivalent to ὅτι) σεισμός ἐγένετο, Revelation 6:12; τέξεται υἱόν καί καλέσεις τό ὄνομα αὐτοῦ (equivalent to οὗ ὄνομα καλέσεις), Matthew 1:21; καλόν ἐστιν ἡμᾶς ὧδε εἶναι, καί (equivalent to ὅθεν) ποιήσωμεν σκηνάς, Mark 9:5; clauses are thus connected together in clusters; as, Matthew 7:25, 27 (an example of six clauses linked together by καί); Matthew 14:9ff; Mark 1:12-14; Luke 18:32-34; John 2:13-16; John 10:3; 1 Corinthians 12:5-6; Revelation 6:2, 8, 12-16; Revelation 9:1-4 (where nine sentences are strung together by καί), etc. after a designation of time καί annexes what will be or was done at that time: ἤγγικεν ὥρα καί παραδίδοται κτλ., Matthew 26:45; ἦν δέ ὥρα τρίτῃ καί ἐσταύρωσαν αὐτόν, Mark 15:25; ἐγγύς ἦν τό πάσχα... καί ἀνέβη εἰς Ἱεροσόλυμα Ἰησοῦς, John 2:13; ἡμέραι ἔρχονται καί συντελέσω, Hebrews 8:8; add, Luke 23:44; John 4:35; John 5:1; John 11:55; Acts 5:7; and not infrequent so in Greek writings, as ἤδη δέ ἦν ὀψέ καί οἱ Κορίνθιοι ἐξαπίνης πρυμναν ἀκρουοντο, Thucydides 1, 50; cf. Matthiae, § 620, 1 a., p. 1481; Winers Grammar, 430 (405f); (Buttmann, 301 (310)).
c. it joins affirmative to negative sentences, as μή συνκοφαντησατε καί ἀρκεῖσθε, Luke 3:14; οὔτε ἄντλημα ἔχεις καί τό φρέαρ ἐστι βαθύ, John 4:11; οὔτε... ἐπιδέχεται καί... κωλύει, 3 John 1:10 (rarely so in Greek writings, as Euripides, Iph. Taur. 578; cf. Klotz ad Devar. ii. 2, p. 714); much more often it annexes a clause depending on the preceding negative: μήποτε σε παραδῷ... καί κριτής σε παραδῷ... καί εἰς φυλακήν βληθήσῃ, Matthew 5:25; add, Matthew 7:6; Matthew 10:38; Matthew 13:15; Matthew 27:64; Luke 12:58; Luke 21:34; John 6:53; John 12:40; Acts 28:27; 1 Thessalonians 3:5; 1 Timothy 6:1; Hebrews 12:15; Revelation 16:15; (see Buttmann, 368 (315) d.; cf. Winers Grammar, § 56, 2 a.).
d. it annexes what follows from something said before (καί consecutive), so as to be equivalent to and so: Matthew 5:15 (καί λάμπει); Matthew 23:32 (καί πληρώσατε); 2 Corinthians 11:9 (καί ἐν παντί); Hebrews 3:19; 1 John 3:19 (καί ἔμπροσθεν); 2 Peter 1:19 (καί ἔχομεν); so in statements after imperatives and words having the force of an imperative: δεῦτε ὀπίσω μου, καί ποιήσω ὑμᾶς etc. Matthew 4:19; εἶπε λόγῳ, καί ἰαθήσεται παῖς μου, Matthew 8:8; Luke 7:7; (ἀντισητε τῷ διαβόλῳ καί φεύξεται ἀφ' ὑμῶν, James 4:7; add, Matthew 7:7; Mark 6:22; Luke 10:28; John 14:16; Revelation 4:1; cf. Fritzsche on Matthew, pp. 187 (and 416) (cf. Sir. 2:6 Sir. 3:17).
e. with a certain rhetorical emphasis, it annexes something apparently at variance with what has been previously said; so that it is equivalent to and yet (cf. Stallbaum on Plato, Apology, p. 29 b.); so the Latin atque (cf. Beier on Cicero, de off. 3, 11, 48): Matthew 3:14 (καί σύ ἔρχῃ πρός με); Matthew 6:26; Matthew 10:29; Mark 12:12; John 1:5 (καί σκοτία κτλ.); John 1:10 (καί κόσμος); John 3:11, 32; John 5:40 (καί οὐ θέλετε); John 6:70; John 7:28; John 8:49, 55 (καί οὐκ ἐγνώκατε); John 9:30; 1 Corinthians 5:2; 2 Corinthians 6:9; Hebrews 3:9; Revelation 3:1 (... ζῇς, καί νεκρός εἰ), etc. when a vain attempt is spoken of: Matthew 12:43 (ζητεῖ καί οὐχ εὑρίσκει); Matthew 13:17; 26:60; Luke 13:7; 1 Thessalonians 2:18.
f. like the Hebrew וְ (see Gesenius, Thesaurus, i., p. 396{a}), it begins an apodosis, which is thus connected with the protasis, cf. the German da (or English then) (in classical Greek sometimes δέ; see δέ, 8) (cf. Buttmann, 362 (311) d.; Winer's Grammar, § 53, 3 f.; Ellicott on Philippians 1:22): with ὅτε or a temporal ὡς preceding in the protasis (as sometimes in Greek prose (e. g. Thucydides 2, 93, where see Krüger)), Luke 2:21; Acts 13:18f (here WH text omit καί; see ὡς, I. 7); ὡς... καί ἰδού, Luke 7:12; Acts 1:10; Acts 10:17 (R G Tr marginal reading brackets); ἐάν... καί εἰσελεύσομαι, Revelation 3:20 T WH marginal reading, although here καί may be rendered also (I also will come in, etc.), declaring that, if the first thing (expressed in the protasis) be done, the second (expressed in the apodosis) will be done also.
g. as in classical Greek, it begins a question thrown out with a certain impassioned abruptness and containing an urgent rejoinder to another's speech (cf. Winers Grammar, § 53, 3 a.; Matthiae, § 620, 1 d.; Kühner, § 521, 3 ii., p. 791f): καί τίς δύναται σωθῆναι; Mark 10:26; καί τίς ἐστι μου πλησίον; Luke 10:29; καί τίς ἐστιν κτλ., John 9:36 (G T Tr WH); add, John 14:22 (G T). Peculiar is 2 Corinthians 2:2: εἰ γάρ ἐγώ λυπῶ ὑμᾶς, καί τίς... ἐμοῦ (a swarm of examples of this form of speech occur in Clement. homil. 2, 43, e. g. εἰ Θεός ψεύδεται, καί τίς ἀληθευει;) where the writer after the conditional protasis, interrupting himself as it were, utters the substance of the negative apodosis in a new question, where we render who then is he that etc., for then there is no one who etc.
h. it introduces parentheses (cf. Winer's Grammar, § 62, 1): καί ἐκωλύθην ἀξρηι τοῦ δεῦρο, Romans 1:13 (Demosthenes, Lept., p. 488, 9; so the Latin et, e. g. praeda — et aliquantum ejus fuit — militi concessa, Livy 27, 1); cf. Fritzsche, Ep. ad Romans, i., p. 35f.
3. It annexes epexegetically both words and sentences (καί epexegetical or 'explicative'), so that it is equivalent to and indeed, namely (Winer's Grammar, § 53, 3 e.; cf. § 66, 7 at the end): χάριν καί ἀποστολήν, Romans 1:5, where cf. Fritzsche; περί ἐλπίδος καί ἀναστάσεως νεκρῶν, Acts 23:6; πολλά... καί ἑτέρα, Luke 3:18; πολλά... καί ἀλλά σημεῖα, John 20:30; πολλά καί βαρέα αἰτιώματαa, Acts 25:7; πολλοί καί ἀνυπότακτοι, Titus 1:10 (R G; on the preceding use of καί cf. πολύς, d. α. at the end); καί (L brackets καί) ὅταν ἀπαρθῇ, and indeed (i. e. viz.) when he shall be taken away etc. Luke 5:35 (others find here an aposiopesis; cf. Meyer at the passage (edited by Weiss)); καί χάριν, ἀντί χάριτος, John 1:16; καί περισσόν ἔχωσιν, John 10:10, add 33 (where the words καί ὅτι κτλ. show what kind of blasphemy is meant); Acts 5:21 (on which see γερουσία); Romans 2:15 (where καί μεταξύ κτλ. adds an explanation respecting the testimony of conscience); 1 Corinthians 3:5; 1 Corinthians 15:38, etc.; cf. Bornemann, Scholia, p. 38; Fritzsche, Quaest. Lucian, p. 9ff; so the Latin et in Cicero, Tusc. 3, 20, 48 laudat, et saepe, virtutem; pro Mil. 25 te enim jam appello et ea voce ut me exaudire possis; cf. Ramshorn, Latin Gram. ii., p. 809; (Harpers' Latin Dict. under the word et, II. A.); equivalent to and indeed, to make a climax, for and besides: καί ἀκατάκριτον, Acts 22:25; καί τοῦτον ἐσταυρωμένον, 1 Corinthians 2:2; καί τοῦτο, Latin idque (Cicero, off. 1, 1, 1 te... audientem Cratippum idque Athenis), our and this, and that, and that too, equivalent to especially: Romans 13:11; 1 Corinthians 6:6, and L T Tr WH in 8 (4 Macc. 14:9); also καί ταῦτα (common in Greek writings), 1 Corinthians 6:8 Rec.; Hebrews 11:12; cf. Klotz, Devar. i., p. 108; it. 2, p. 652f; (cf. Winer's Grammar, 162 (153)).
4. it connects whole narratives and expositions, and thus forms a transition to new matters: Matthew 4:23; Matthew 8:14, 23, 28; Matthew 9:1, 9, 27, 35; Matthew 10:1; Mark 5:1, 21; Mark 6:1, 6; Luke 8:26; John 1:19 (cf. John 1:15); 1 John 1:4, etc.; especially in the very common καί ἐγένετο, Matthew 7:28; Luke 7:11; Luke 8:1, etc. (see γίνομαι, 2 b.).
5. καί... καί, a repetition which indicates that of two things one takes place no less than the other: both... and, as well... as, not only... but also (Winer's Grammar, § 53, 4): it serves to correlate — not only single terms, as καί (L brackets καί) ψυχήν καί σῶμα, Matthew 10:28; add, Mark 4:41; John 4:36 (here Tr WH omit first καί); Romans 11:33; Philippians 2:13; Philippians 4:12, etc.; καί ἐν ὀλίγῳ καί πολλῷ (L T Tr WH μεγάλῳ) both with little effort and with great (but see μέγας, 1 a. γ. at the end), Acts 26:29; but also clauses and sentences, as Mark 9:13; John 7:28; John 9:37; John 12:28; 1 Corinthians 1:22; and even things that are contrasted (cf. Winers Grammar, as above; Buttmann, § 149, 8 b.): John 15:24; Acts 23:3; καί... καί οὐ, Luke 5:36; John 6:36; now... now, Mark 9:22; καί οὐ... καί, John 17:25.
6. τέ... καί, see τέ, 2.
II. It marks something added to what has already been said, or that of which something already said holds good; accordingly it takes on the nature of an adverb, also (Latin etiam, quoque, German auch (cf. Winers Grammar and Buttmann's Grammar, as at the beginning In this use it generally throws an emphasis upon the word which immediately follows it; cf. Klotz, Devar. ii. 2, p. 638.));
1. used simply,
a. also, likewise: Matthew 5:39; Matthew 12:45; Mark 2:28; Luke 3:14; John 8:19; Romans 8:17; 1 Corinthians 7:29; 1 Corinthians 11:6, etc.; very frequent with pronouns: καί ὑμεῖς, Matthew 20:4, 7; Luke 21:31; John 7:47, etc.; κἀγώ, καί ἐγώ, see κἀγώ, 2; καί αὐτός, see αὐτός, I. 1 a. preceded by an adverb of comparison in the former part of the sentence: καθώς... καί, Luke 6:31 (WH text omit; L Tr marginal reading brackets, καί ὑμεῖς); John 6:57; John 13:15, 33; 1 John 2:18; 1 John 4:17; 1 Corinthians 15:49; ὥσπερ... οὕτω καί, Romans 11:30; 1 Corinthians 15:22; Galatians 4:29; καθάπερ... οὕτω καί, 2 Corinthians 8:11; ὡς... καί, Matthew 6:10; Luke 11:2 R L brackets; Acts 7:51 (L καθώς; 2 Corinthians 13:2 see ὡς, L 1 at the end); Galatians 1:9; Philippians 1:20 (Thucydides 8, 1; ὥσπερ... καί, Xenophon, mem. (2, 2, 2 (and Kühner, at the passage)); 3, 1, 4; (4, 4, 7; cf. Buttmann, 362 (311) c.)); with εἰ; preceding, Galatians 4:7. sometimes καί stands in each member of the comparison: 1 Thessalonians 2:14; Romans 1:13; Colossians 3:13 (2 Macc. 2:10 2Macc. 6:14; also in Greek writings, cf. Klotz ad Dev. ii. 2, p. 635; Kühner, on Xenophon, mem. 1, 1, 6 (also in his Greek Gram. § 524, 2 vol. ii. 799; cf. Ellicott on Ephesians 5:23; Winers Grammar, § 53, 5)).
b. equivalent to even (A. V. sometimes yea) (Latin vel, adeo; German sogar, selbst): Matthew 5:46; Matthew 10:30; Mark 1:27; Luke 10:17; 1 Corinthians 2:10; Galatians 2:17; Ephesians 5:12, etc.
c. before a comparative it augments the gradation, even, still (German noch): Matthew 11:9; (John 14:12); Hebrews 8:6 (Buttmann, 363 (311) g.; others regard the καί in this passage as corresponsive (also) rather than ascensive, and connect it with ὅσῳ).
d. with a participle equivalent to although (cf. Krüger, § 56, 13, 2): Luke 18:7 R G (see μακροθυμέω, 2).
2. joined with pronouns and particles, also;
a. with comparative adverbs: ὡς καί, Acts 11:11; 1 Corinthians 7:7; 1 Corinthians 9:5, etc.; καθώς καί, Romans 15:7; 1 Corinthians 13:12; 2 Corinthians 1:14; Ephesians 4:17, 32; Ephesians 5:2, etc.; οὕτω καί, Romans 5:15 (WH brackets καί), 18f; 6:11; 1 Corinthians 11:12, etc.; ὁμοίως καί, John 6:11; ὡσαύτως καί, Luke 22:20 (R G L Tr marginal reading, T Tr text WH καί ὡς. (but WH reject the passage)); 1 Corinthians 11:25; καθάπερ καί (see καθάπερ).
b. added to words designating the cause, it marks something which follows of necessity from what has been previously said: διό καί, Luke 1:35; Acts 10:29; Romans 1:24 Rec.; Hebrews 13:12; (1 Peter 2:6 R); διά τοῦτο καί, Luke 11:49; John 12:18 (here Tr text omit; Tr marginal reading brackets καί).
c. after the interrogative τί, καί (which belongs not to τί, but to the following word (to the whole sentence, rather; cf. Bäumlein, Partikeln: p. 152)) points the significance of the question, and may be rendered besides, moreover, (German noch) (cf. Winers Grammar, § 53, 3 a. at the end; especially Krüger, § 69, 32, 16): τί καί βαπτίζονται; (A. V. why then etc.), 1 Corinthians 15:29; τί καί ἐλπίζει; (properly, why doth he also or yet hope for, and not rest in the sight?), Romans 8:24 (R G T); ἵνα τί καί, Luke 13:7.
d. ἀλλά καί, but also: Luke 24:22; John 5:18; Romans 1:32; Romans 5:3, 11; Romans 8:23; Romans 9:10; 2 Corinthians 7:7; 2 Corinthians 8:10, 19, 21; 2 Corinthians 9:12; 1 John 2:2, etc.; equivalent to Latin at etiam (in an apodosis after εἰ): Romans 6:5 (Winers Grammar, 442 (412)).
e. δέ καί, and δέ... καί, but also, and also: Matthew 3:10 (R G); Matthew 18:17; 27:44; Mark 14:31 (WH brackets δέ); Luke 2:4; Luke 9:61; Luke 14:12, 26 (L text Tr WH ἔτι τέ καί, see ἔτι, 2 at the end); Luke 18:1 (R G), Luke 18:9 (L brackets καί); John 2:2; John 3:23; John 18:2, 5; Acts 5:16; 1 Corinthians 1:16; 1 Corinthians 4:7; 1 Corinthians 14:15; 1 Corinthians 15:15; 2 Corinthians 4:3, etc. καί... γάρ, ἐάν καί, εἰ καί, καί, καίγε, καί... δέ, see γάρ II. 10, ἐάν I. 3, εἰ III. 6f, 4 c., γέ 3 e., δέ 9. The examples of crasis with καί in the N. T., viz. κἀγώ (κἀμοί, κἀμέ), κἀκεῖ, κἀκεῖθεν, κἀκεῖνος, κἄν, are noticed each in its place; for references see especially κἀγώ, at the beginning
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Deuteronomy
19:15
2 Chronicles
32:33; 35:24
Isaiah
2
Matthew
1:21; 3:10; 3:12; 3:14; 4:19; 4:23; 5:15; 5:25; 5:39; 5:46; 6:10; 6:26; 7:6; 7:7; 7:25; 7:27; 7:28; 8:8; 8:14; 8:23; 8:28; 8:33; 9:1; 9:9; 9:27; 9:35; 10:1; 10:28; 10:29; 10:30; 10:38; 11:9; 12:43; 12:45; 13:15; 13:17; 14:9; 16:1; 18:16; 18:17; 20:4; 20:7; 23:23; 23:32; 26:45; 26:59; 26:60; 27:44; 27:64
Mark
1:12; 1:13; 1:14; 1:27; 2:28; 4:41; 5:1; 5:21; 6:1; 6:6; 6:22; 9:5; 9:13; 9:22; 10:26; 12:12; 14:31; 15:25; 16:7
Luke
1:35; 2:4; 2:21; 3:14; 3:14; 3:18; 5:35; 5:36; 6:31; 7:7; 7:11; 7:12; 8:1; 8:15; 8:26; 9:61; 10:17; 10:28; 10:29; 11:2; 11:49; 12:58; 13:4; 13:7; 13:7; 13:11; 14:12; 14:21; 14:26; 18:1; 18:7; 18:9; 18:32; 18:33; 18:34; 21:31; 21:34; 22:20; 23:23; 23:44; 24:22
John
1:5; 1:10; 1:15; 1:16; 1:19; 2:2; 2:13; 2:13; 2:14; 2:15; 2:16; 2:20; 3:11; 3:23; 3:32; 4:11; 4:35; 4:36; 5:1; 5:5; 5:18; 5:40; 6:11; 6:36; 6:53; 6:57; 6:70; 7:28; 7:28; 7:47; 8:19; 8:49; 8:55; 9:30; 9:36; 9:37; 10:3; 10:10; 11:55; 12:18; 12:28; 12:40; 13:15; 13:33; 14:12; 14:16; 14:22; 15:24; 16:8; 17:25; 18:2; 18:5; 20:30
Acts
1:10; 1:14; 5:7; 5:16; 5:21; 5:21; 5:29; 7:51; 10:17; 10:29; 11:11; 13:18; 13:20; 15:20; 15:29; 21:25; 22:25; 23:3; 23:6; 25:7; 26:29; 28:27
Romans
1:5; 1:13; 1:13; 1:20; 1:24; 1:32; 2:15; 5:3; 5:11; 5:15; 6:5; 7:12; 8:17; 8:23; 8:24; 9:4; 9:10; 11:30; 11:33; 13:11; 15:7
1 Corinthians
1:16; 1:22; 2:2; 2:10; 3:5; 4:7; 5:2; 6:6; 6:8; 7:7; 7:29; 9:5; 11:6; 11:12; 11:25; 12:5; 12:6; 13:12; 14:15; 15:15; 15:22; 15:29; 15:38; 15:49
2 Corinthians
1:14; 4:3; 6:9; 7:7; 8:10; 8:11; 8:19; 8:21; 9:12; 11:9; 13:1; 13:2
Galatians
1:9; 1:18; 2:17; 4:7; 4:29; 6:16
Ephesians
4:17; 4:32; 5:2; 5:12; 5:23
Philippians
1:20; 1:22; 2:13; 4:12; 4:12
Colossians
3:13
1 Thessalonians
2:14; 2:18; 3:5
1 Timothy
6:1
Titus
1:10
Hebrews
1:1; 3:9; 3:19; 8:6; 8:8; 9:10; 9:10; 11:12; 12:15; 13:12
James
4:7; 4:13
1 Peter
2:6
2 Peter
1:19
1 John
1:4; 2:2; 2:18; 3:19; 4:17
3 John
1:10
Revelation
3:1; 3:20; 4:1; 5:12; 6; 6:2; 6:8; 6:12; 9:1; 9:2; 9:3; 9:4; 16:15; 18:12

Word / Phrase / Strong's Search

Strong's Number G2532 matches the Greek καί (kai),
which occurs 9,269 times in 5,223 verses in the TR Greek.

Page 1 / 105 (Mat 1:2–Mat 4:18)

Unchecked Copy BoxMat 1:2 - Ἀβραὰμ ἐγέννησεν τὸν Ἰσαάκ· Ἰσαὰκ δὲ ἐγέννησεν τὸν Ἰακώβ· Ἰακὼβ δὲ ἐγέννησεν τὸν Ἰούδαν καὶ G2532 τοὺς ἀδελφοὺς αὐτοῦ
Unchecked Copy BoxMat 1:3 - Ἰούδας δὲ ἐγέννησεν τὸν Φάρες καὶ G2532 τὸν Ζάρα ἐκ τῆς Θαμάρ· Φάρες δὲ ἐγέννησεν τὸν Ἑσρώμ· Ἑσρὼμ δὲ ἐγέννησεν τὸν Ἀράμ
Unchecked Copy BoxMat 1:11 - Ἰωσίας δὲ ἐγέννησεν τὸν Ἰεχονίαν καὶ G2532 τοὺς ἀδελφοὺς αὐτοῦ ἐπὶ τῆς μετοικεσίας Βαβυλῶνος
Unchecked Copy BoxMat 1:17 - Πᾶσαι οὖν αἱ γενεαὶ ἀπὸ Ἀβραὰμ ἕως Δαβὶδ γενεαὶ δεκατέσσαρες καὶ G2532 ἀπὸ Δαβὶδ ἕως τῆς μετοικεσίας Βαβυλῶνος γενεαὶ δεκατέσσαρες καὶ G2532 ἀπὸ τῆς μετοικεσίας Βαβυλῶνος ἕως τοῦ Χριστοῦ γενεαὶ δεκατέσσαρες
Unchecked Copy BoxMat 1:19 - Ἰωσὴφ δὲ ἀνὴρ αὐτῆς δίκαιος ὢν καὶ G2532 μὴ θέλων αὐτὴν παραδειγματίσαι, ἐβουλήθη λάθρᾳ ἀπολῦσαι αὐτήν
Unchecked Copy BoxMat 1:21 - τέξεται δὲ υἱὸν καὶ G2532 καλέσεις τὸ ὄνομα αὐτοῦ Ἰησοῦν· αὐτὸς γὰρ σώσει τὸν λαὸν αὐτοῦ ἀπὸ τῶν ἁμαρτιῶν αὐτῶν
Unchecked Copy BoxMat 1:23 - Ἰδού, παρθένος ἐν γαστρὶ ἕξει καὶ G2532 τέξεται υἱόν, καὶ G2532 καλέσουσιν τὸ ὄνομα αὐτοῦ Ἐμμανουήλ, ἐστιν μεθερμηνευόμενον, Μεθ᾽ ἡμῶν θεός
Unchecked Copy BoxMat 1:24 - διεγερθεὶς δὲ Ἰωσὴφ ἀπὸ τοῦ ὕπνου ἐποίησεν ὡς προσέταξεν αὐτῷ ἄγγελος κυρίου καὶ G2532 παρέλαβεν τὴν γυναῖκα αὐτοῦ
Unchecked Copy BoxMat 1:25 - καὶ G2532 οὐκ ἐγίνωσκεν αὐτὴν ἕως οὗ ἔτεκεν τὸν υἱὸν αὐτῆς τὸν πρωτότοκον· καὶ G2532 ἐκάλεσεν τὸ ὄνομα αὐτοῦ Ἰησοῦν
Unchecked Copy BoxMat 2:2 - λέγοντες, Ποῦ ἐστιν τεχθεὶς βασιλεὺς τῶν Ἰουδαίων εἴδομεν γὰρ αὐτοῦ τὸν ἀστέρα ἐν τῇ ἀνατολῇ καὶ G2532 ἤλθομεν προσκυνῆσαι αὐτῷ
Unchecked Copy BoxMat 2:3 - ἀκούσας δὲ Ἡρῴδης βασιλεὺς ἐταράχθη καὶ G2532 πᾶσα Ἱεροσόλυμα μετ᾽ αὐτοῦ
Unchecked Copy BoxMat 2:4 - καὶ G2532 συναγαγὼν πάντας τοὺς ἀρχιερεῖς καὶ G2532 γραμματεῖς τοῦ λαοῦ ἐπυνθάνετο παρ᾽ αὐτῶν ποῦ Χριστὸς γεννᾶται
Unchecked Copy BoxMat 2:6 - Καὶ G2532 σύ Βηθλέεμ γῆ Ἰούδα οὐδαμῶς ἐλαχίστη εἶ ἐν τοῖς ἡγεμόσιν Ἰούδα· ἐκ σοῦ γὰρ ἐξελεύσεται ἡγούμενος ὅστις ποιμανεῖ τὸν λαόν μου τὸν Ἰσραήλ
Unchecked Copy BoxMat 2:8 - καὶ G2532 πέμψας αὐτοὺς εἰς Βηθλέεμ εἶπεν Πορευθέντες ἀκριβῶς ἐξετάσατε περὶ τοῦ παιδίου· ἐπὰν δὲ εὕρητε ἀπαγγείλατέ μοι ὅπως κἀγὼ ἐλθὼν προσκυνήσω αὐτῷ
Unchecked Copy BoxMat 2:9 - οἱ δὲ ἀκούσαντες τοῦ βασιλέως ἐπορεύθησαν καὶ G2532 ἰδού, ἀστὴρ ὃν εἶδον ἐν τῇ ἀνατολῇ προῆγεν αὐτοὺς ἕως ἐλθὼν ἔστη ἐπάνω οὗ ἦν τὸ παιδίον
Unchecked Copy BoxMat 2:11 - καὶ G2532 ἐλθόντες εἰς τὴν οἰκίαν εὗρον τὸ παιδίον μετὰ Μαρίας τῆς μητρὸς αὐτοῦ καὶ G2532 πεσόντες προσεκύνησαν αὐτῷ καὶ G2532 ἀνοίξαντες τοὺς θησαυροὺς αὐτῶν προσήνεγκαν αὐτῷ δῶρα χρυσὸν καὶ G2532 λίβανον καὶ G2532 σμύρναν
Unchecked Copy BoxMat 2:12 - καὶ G2532 χρηματισθέντες κατ᾽ ὄναρ μὴ ἀνακάμψαι πρὸς Ἡρῴδην δι᾽ ἄλλης ὁδοῦ ἀνεχώρησαν εἰς τὴν χώραν αὐτῶν
Unchecked Copy BoxMat 2:13 - Ἀναχωρησάντων δὲ αὐτῶν ἰδού, ἄγγελος κυρίου φαίνεται κατ᾽ ὄναρ τῷ Ἰωσὴφ λέγων, Ἐγερθεὶς παράλαβε τὸ παιδίον καὶ G2532 τὴν μητέρα αὐτοῦ καὶ G2532 φεῦγε εἰς Αἴγυπτον καὶ G2532 ἴσθι ἐκεῖ ἕως ἂν εἴπω σοι· μέλλει γὰρ Ἡρῴδης ζητεῖν τὸ παιδίον τοῦ ἀπολέσαι αὐτό
Unchecked Copy BoxMat 2:14 - δὲ ἐγερθεὶς παρέλαβεν τὸ παιδίον καὶ G2532 τὴν μητέρα αὐτοῦ νυκτὸς καὶ G2532 ἀνεχώρησεν εἰς Αἴγυπτον
Unchecked Copy BoxMat 2:15 - καὶ G2532 ἦν ἐκεῖ ἕως τῆς τελευτῆς Ἡρῴδου· ἵνα πληρωθῇ τὸ ῥηθὲν ὑπὸ τοῦ κυρίου διὰ τοῦ προφήτου λέγοντος Ἐξ Αἰγύπτου ἐκάλεσα τὸν υἱόν μου
Unchecked Copy BoxMat 2:16 - Τότε Ἡρῴδης ἰδὼν ὅτι ἐνεπαίχθη ὑπὸ τῶν μάγων ἐθυμώθη λίαν καὶ G2532 ἀποστείλας ἀνεῖλεν πάντας τοὺς παῖδας τοὺς ἐν Βηθλέεμ καὶ G2532 ἐν πάσιν τοῖς ὁρίοις αὐτῆς ἀπὸ διετοῦς καὶ G2532 κατωτέρω κατὰ τὸν χρόνον ὃν ἠκρίβωσεν παρὰ τῶν μάγων
Unchecked Copy BoxMat 2:18 - Φωνὴ ἐν Ῥαμὰ ἠκούσθη θρῆνος καὶ G2532 κλαυθμὸς καὶ G2532 ὀδυρμὸς πολύς· Ῥαχὴλ κλαίουσα τὰ τέκνα αὐτῆς καὶ G2532 οὐκ ἤθελεν παρακληθῆναι ὅτι οὐκ εἰσίν
Unchecked Copy BoxMat 2:20 - λέγων, Ἐγερθεὶς παράλαβε τὸ παιδίον καὶ G2532 τὴν μητέρα αὐτοῦ καὶ G2532 πορεύου εἰς γῆν Ἰσραήλ· τεθνήκασιν γὰρ οἱ ζητοῦντες τὴν ψυχὴν τοῦ παιδίου
Unchecked Copy BoxMat 2:21 - δὲ ἐγερθεὶς παρέλαβεν τὸ παιδίον καὶ G2532 τὴν μητέρα αὐτοῦ καὶ G2532 ἦλθεν εἰς γῆν Ἰσραήλ
Unchecked Copy BoxMat 2:23 - καὶ G2532 ἐλθὼν κατῴκησεν εἰς πόλιν λεγομένην Ναζαρέτ· ὅπως πληρωθῇ τὸ ῥηθὲν διὰ τῶν προφητῶν ὅτι Ναζωραῖος κληθήσεται
Unchecked Copy BoxMat 3:2 - καὶ G2532 λέγων, Μετανοεῖτε· ἤγγικεν γὰρ βασιλεία τῶν οὐρανῶν
Unchecked Copy BoxMat 3:4 - Αὐτὸς δὲ Ἰωάννης εἶχεν τὸ ἔνδυμα αὐτοῦ ἀπὸ τριχῶν καμήλου καὶ G2532 ζώνην δερματίνην περὶ τὴν ὀσφὺν αὐτοῦ δὲ τροφὴ αὐτοῦ ἦν ἀκρίδες καὶ G2532 μέλι ἄγριον
Unchecked Copy BoxMat 3:5 - τότε ἐξεπορεύετο πρὸς αὐτὸν Ἱεροσόλυμα καὶ G2532 πᾶσα Ἰουδαία καὶ G2532 πᾶσα περίχωρος τοῦ Ἰορδάνου
Unchecked Copy BoxMat 3:6 - καὶ G2532 ἐβαπτίζοντο ἐν τῷ Ἰορδάνῃ ὑπ᾽ αὐτοῦ ἐξομολογούμενοι τὰς ἁμαρτίας αὐτῶν
Unchecked Copy BoxMat 3:7 - Ἰδὼν δὲ πολλοὺς τῶν Φαρισαίων καὶ G2532 Σαδδουκαίων ἐρχομένους ἐπὶ τὸ βάπτισμα αὐτοῦ εἶπεν αὐτοῖς Γεννήματα ἐχιδνῶν τίς ὑπέδειξεν ὑμῖν φυγεῖν ἀπὸ τῆς μελλούσης ὀργῆς;
Unchecked Copy BoxMat 3:9 - καὶ G2532 μὴ δόξητε λέγειν ἐν ἑαυτοῖς Πατέρα ἔχομεν τὸν Ἀβραάμ· λέγω γὰρ ὑμῖν ὅτι δύναται θεὸς ἐκ τῶν λίθων τούτων ἐγεῖραι τέκνα τῷ Ἀβραάμ
Unchecked Copy BoxMat 3:10 - ἤδη δὲ καὶ G2532 ἀξίνη πρὸς τὴν ῥίζαν τῶν δένδρων κεῖται· πᾶν οὖν δένδρον μὴ ποιοῦν καρπὸν καλὸν ἐκκόπτεται καὶ G2532 εἰς πῦρ βάλλεται
Unchecked Copy BoxMat 3:11 - ἐγὼ μὲν βαπτίζω ὑμᾶς ἐν ὕδατι εἰς μετάνοιαν δὲ ὀπίσω μου ἐρχόμενος ἰσχυρότερός μου ἐστίν, οὗ οὐκ εἰμὶ ἱκανὸς τὰ ὑποδήματα βαστάσαι· αὐτὸς ὑμᾶς βαπτίσει ἐν πνεύματι ἁγίῳ καὶ G2532 πυρί·
Unchecked Copy BoxMat 3:12 - οὗ τὸ πτύον ἐν τῇ χειρὶ αὐτοῦ καὶ G2532 διακαθαριεῖ τὴν ἅλωνα αὐτοῦ καὶ G2532 συνάξει τὸν σῖτον αὐτοῦ εἰς τὴν ἀποθήκην τὸ δὲ ἄχυρον κατακαύσει πυρὶ ἀσβέστῳ
Unchecked Copy BoxMat 3:14 - δὲ Ἰωάννης διεκώλυεν αὐτὸν λέγων, Ἐγὼ χρείαν ἔχω ὑπὸ σοῦ βαπτισθῆναι καὶ G2532 σὺ ἔρχῃ πρός με
Unchecked Copy BoxMat 3:16 - καὶ G2532 βαπτισθεὶς Ἰησοῦς ἀνέβη εὐθὺς ἀπὸ τοῦ ὕδατος· καὶ G2532 ἰδού, ἀνεῴχθησαν αὐτῷ οἱ οὐρανοί καὶ G2532 εἶδεν τὸ πνεῦμα τοῦ θεοῦ καταβαῖνον ὡσεὶ περιστερὰν καὶ G2532 ἐρχόμενον ἐπ᾽ αὐτόν·
Unchecked Copy BoxMat 3:17 - καὶ G2532 ἰδού, φωνὴ ἐκ τῶν οὐρανῶν λέγουσα Οὗτός ἐστιν υἱός μου ἀγαπητός, ἐν εὐδόκησα
Unchecked Copy BoxMat 4:2 - καὶ G2532 νηστεύσας ἡμέρας τεσσαράκοντα καὶ G2532 νύκτας τεσσαράκοντα ὕστερον ἐπείνασεν
Unchecked Copy BoxMat 4:3 - Καὶ G2532 προσελθὼν αὐτῷ πειράζων εἶπεν Εἰ υἱὸς εἶ τοῦ θεοῦ εἰπὲ ἵνα οἱ λίθοι οὗτοι ἄρτοι γένωνται
Unchecked Copy BoxMat 4:5 - Τότε παραλαμβάνει αὐτὸν διάβολος εἰς τὴν ἁγίαν πόλιν καὶ G2532 ἵστησιν αὐτὸν ἐπὶ τὸ πτερύγιον τοῦ ἱεροῦ
Unchecked Copy BoxMat 4:6 - καὶ G2532 λέγει αὐτῷ Εἰ υἱὸς εἶ τοῦ θεοῦ βάλε σεαυτὸν κάτω· γέγραπται γὰρ ὅτι Τοῖς ἀγγέλοις αὐτοῦ ἐντελεῖται περὶ σοῦ καὶ G2532 ἐπὶ χειρῶν ἀροῦσίν σε μήποτε προσκόψῃς πρὸς λίθον τὸν πόδα σου
Unchecked Copy BoxMat 4:8 - Πάλιν παραλαμβάνει αὐτὸν διάβολος εἰς ὄρος ὑψηλὸν λίαν καὶ G2532 δείκνυσιν αὐτῷ πάσας τὰς βασιλείας τοῦ κόσμου καὶ G2532 τὴν δόξαν αὐτῶν
Unchecked Copy BoxMat 4:9 - καὶ G2532 λέγει αὐτῷ Ταῦτα πάντα σοι δώσω ἐὰν πεσὼν προσκυνήσῃς μοι
Unchecked Copy BoxMat 4:10 - τότε λέγει αὐτῷ Ἰησοῦς Ὕπαγε Σατανᾶ· γέγραπται γάρ, Κύριον τὸν θεόν σου προσκυνήσεις καὶ G2532 αὐτῷ μόνῳ λατρεύσεις
Unchecked Copy BoxMat 4:11 - Τότε ἀφίησιν αὐτὸν διάβολος καὶ G2532 ἰδού, ἄγγελοι προσῆλθον καὶ G2532 διηκόνουν αὐτῷ
Unchecked Copy BoxMat 4:13 - καὶ G2532 καταλιπὼν τὴν Ναζαρὲτ ἐλθὼν κατῴκησεν εἰς Καπερναοὺμ τὴν παραθαλασσίαν ἐν ὁρίοις Ζαβουλὼν καὶ G2532 Νεφθαλείμ·
Unchecked Copy BoxMat 4:15 - Γῆ Ζαβουλὼν καὶ G2532 Γῆ Νεφθαλείμ, ὁδὸν θαλάσσης πέραν τοῦ Ἰορδάνου Γαλιλαία τῶν ἐθνῶν
Unchecked Copy BoxMat 4:16 - λαὸς καθήμενος ἐν σκότει εἶδε φῶς μέγα καὶ G2532 τοῖς καθημένοις ἐν χώρᾳ καὶ G2532 σκιᾷ θανάτου φῶς ἀνέτειλεν αὐτοῖς
Unchecked Copy BoxMat 4:17 - Ἀπὸ τότε ἤρξατο Ἰησοῦς κηρύσσειν καὶ G2532 λέγειν Μετανοεῖτε· ἤγγικεν γὰρ βασιλεία τῶν οὐρανῶν
Unchecked Copy BoxMat 4:18 - Περιπατῶν δὲ Ἰησοῦς παρὰ τὴν θάλασσαν τῆς Γαλιλαίας εἶδεν δύο ἀδελφούς, Σίμωνα τὸν λεγόμενον Πέτρον καὶ G2532 Ἀνδρέαν τὸν ἀδελφὸν αὐτοῦ βάλλοντας ἀμφίβληστρον εἰς τὴν θάλασσαν· ἦσαν γὰρ ἁλιεῖς

Search Results Continued...

1. Currently on page 1/105 (Mat 1:2–Mat 4:18) Mat 1:2–Mat 4:18

2. LOAD PAGE 2 Mat 4:19–Mat 6:30

3. LOAD PAGE 3 Mat 6:33–Mat 9:1

4. LOAD PAGE 4 Mat 9:2–Mat 10:36

5. LOAD PAGE 5 Mat 10:37–Mat 12:32

6. LOAD PAGE 6 Mat 12:33–Mat 13:52

7. LOAD PAGE 7 Mat 13:53–Mat 15:33

8. LOAD PAGE 8 Mat 15:34–Mat 18:9

9. LOAD PAGE 9 Mat 18:12–Mat 20:22

10. LOAD PAGE 10 Mat 20:23–Mat 22:7

11. LOAD PAGE 11 Mat 22:9–Mat 24:1

12. LOAD PAGE 12 Mat 24:3–Mat 25:24

13. LOAD PAGE 13 Mat 25:25–Mat 26:50

14. LOAD PAGE 14 Mat 26:51–Mat 27:56

15. LOAD PAGE 15 Mat 27:57–Mar 1:36

16. LOAD PAGE 16 Mar 1:37–Mar 3:17

17. LOAD PAGE 17 Mar 3:18–Mar 5:2

18. LOAD PAGE 18 Mar 5:3–Mar 6:17

19. LOAD PAGE 19 Mar 6:19–Mar 7:23

20. LOAD PAGE 20 Mar 7:24–Mar 9:2

21. LOAD PAGE 21 Mar 9:3–Mar 10:11

22. LOAD PAGE 22 Mar 10:12–Mar 11:20

23. LOAD PAGE 23 Mar 11:21–Mar 13:4

24. LOAD PAGE 24 Mar 13:6–Mar 14:34

25. LOAD PAGE 25 Mar 14:35–Mar 15:26

26. LOAD PAGE 26 Mar 15:27–Luk 1:23

27. LOAD PAGE 27 Luk 1:24–Luk 2:13

28. LOAD PAGE 28 Luk 2:14–Luk 3:20

29. LOAD PAGE 29 Luk 3:21–Luk 5:11

30. LOAD PAGE 30 Luk 5:12–Luk 6:31

31. LOAD PAGE 31 Luk 6:32–Luk 8:4

32. LOAD PAGE 32 Luk 8:5–Luk 9:7

33. LOAD PAGE 33 Luk 9:9–Luk 10:16

34. LOAD PAGE 34 Luk 10:17–Luk 11:42

35. LOAD PAGE 35 Luk 11:43–Luk 12:57

36. LOAD PAGE 36 Luk 12:58–Luk 14:27

37. LOAD PAGE 37 Luk 14:29–Luk 16:28

38. LOAD PAGE 38 Luk 16:29–Luk 18:33

39. LOAD PAGE 39 Luk 18:34–Luk 20:8

40. LOAD PAGE 40 Luk 20:9–Luk 21:36

41. LOAD PAGE 41 Luk 21:38–Luk 23:4

42. LOAD PAGE 42 Luk 23:7–Luk 24:15

43. LOAD PAGE 43 Luk 24:17–Jhn 1:29

44. LOAD PAGE 44 Jhn 1:32–Jhn 3:13

45. LOAD PAGE 45 Jhn 3:14–Jhn 5:12

46. LOAD PAGE 46 Jhn 5:14–Jhn 6:51

47. LOAD PAGE 47 Jhn 6:53–Jhn 8:14

48. LOAD PAGE 48 Jhn 8:16–Jhn 9:39

49. LOAD PAGE 49 Jhn 9:40–Jhn 11:43

50. LOAD PAGE 50 Jhn 11:44–Jhn 13:10

51. LOAD PAGE 51 Jhn 13:12–Jhn 16:3

52. LOAD PAGE 52 Jhn 16:5–Jhn 18:20

53. LOAD PAGE 53 Jhn 18:25–Jhn 20:8

54. LOAD PAGE 54 Jhn 20:12–Act 2:2

55. LOAD PAGE 55 Act 2:3–Act 3:25

56. LOAD PAGE 56 Act 4:1–Act 5:28

57. LOAD PAGE 57 Act 5:29–Act 7:38

58. LOAD PAGE 58 Act 7:39–Act 9:12

59. LOAD PAGE 59 Act 9:14–Act 10:38

60. LOAD PAGE 60 Act 10:39–Act 13:2

61. LOAD PAGE 61 Act 13:3–Act 14:25

62. LOAD PAGE 62 Act 14:27–Act 16:31

63. LOAD PAGE 63 Act 16:32–Act 18:22

64. LOAD PAGE 64 Act 18:23–Act 20:34

65. LOAD PAGE 65 Act 20:36–Act 23:11

66. LOAD PAGE 66 Act 23:14–Act 26:17

67. LOAD PAGE 67 Act 26:18–Act 28:30

68. LOAD PAGE 68 Act 28:31–Rom 4:11

69. LOAD PAGE 69 Rom 4:12–Rom 9:5

70. LOAD PAGE 70 Rom 9:9–Rom 13:12

71. LOAD PAGE 71 Rom 13:13–Rom 16:25

72. LOAD PAGE 72 1Co 1:1–1Co 6:1

73. LOAD PAGE 73 1Co 6:2–1Co 10:4

74. LOAD PAGE 74 1Co 10:7–1Co 14:9

75. LOAD PAGE 75 1Co 14:10–1Co 16:6

76. LOAD PAGE 76 1Co 16:9–2Co 4:16

77. LOAD PAGE 77 2Co 5:2–2Co 9:5

78. LOAD PAGE 78 2Co 9:6–Gal 1:9

79. LOAD PAGE 79 Gal 1:13–Gal 6:7

80. LOAD PAGE 80 Gal 6:16–Eph 4:26

81. LOAD PAGE 81 Eph 4:30–Phl 1:18

82. LOAD PAGE 82 Phl 1:19–Phl 4:15

83. LOAD PAGE 83 Phl 4:16–Col 3:13

84. LOAD PAGE 84 Col 3:15–1Th 4:1

85. LOAD PAGE 85 1Th 4:4–2Th 3:4

86. LOAD PAGE 86 2Th 3:5–1Ti 5:8

87. LOAD PAGE 87 1Ti 5:13–2Ti 3:7

88. LOAD PAGE 88 2Ti 3:8–Phm 1:16

89. LOAD PAGE 89 Phm 1:19–Heb 6:1

90. LOAD PAGE 90 Heb 6:2–Heb 9:19

91. LOAD PAGE 91 Heb 9:21–Heb 12:9

92. LOAD PAGE 92 Heb 12:12–Jas 2:22

93. LOAD PAGE 93 Jas 2:23–1Pe 1:3

94. LOAD PAGE 94 1Pe 1:4–1Pe 5:11

95. LOAD PAGE 95 1Pe 5:12–1Jo 1:5

96. LOAD PAGE 96 1Jo 1:6–1Jo 4:13

97. LOAD PAGE 97 1Jo 4:14–Jde 1:24

98. LOAD PAGE 98 Jde 1:25–Rev 3:8

99. LOAD PAGE 99 Rev 3:9–Rev 6:16

100. LOAD PAGE 100 Rev 6:17–Rev 10:6

101. LOAD PAGE 101 Rev 10:7–Rev 13:11

102. LOAD PAGE 102 Rev 13:12–Rev 16:15

103. LOAD PAGE 103 Rev 16:16–Rev 19:4

104. LOAD PAGE 104 Rev 19:5–Rev 21:21

105. LOAD PAGE 105 Rev 21:22–Rev 22:19

BLB Searches
Search the Bible
TR
 [?]

Advanced Options

Other Searches

Multi-Verse Retrieval
x
TR

Daily Devotionals
x

Blue Letter Bible offers several daily devotional readings in order to help you refocus on Christ and the Gospel of His peace and righteousness.

Daily Bible Reading Plans
x

Recognizing the value of consistent reflection upon the Word of God in order to refocus one's mind and heart upon Christ and His Gospel of peace, we provide several reading plans designed to cover the entire Bible in a year.

One-Year Plans

Two-Year Plan