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Vine's Expository Dictionary: View Entry
TDNT Reference: 7:1,989
Strong's Number G4521 matches the Greek σάββατον (sabbaton),
which occurs 68 times in 62 verses
in the MGNT Greek.
Page 1 / 2 (Mat 12:1–Jhn 20:19)
At that time Jesus passed through the grainfields on the Sabbath. His disciples were hungry and began to pick and eat some heads of grain.
When the Pharisees saw this, they said to him, “See, your disciples are doing what is not lawful to do on the Sabbath.”
“Or haven’t you read in the law that on Sabbath days the priests in the temple violate the Sabbath and are innocent?
There he saw a man who had a shriveled hand, and in order to accuse him they asked him, “Is it lawful to heal on the Sabbath? ”
He replied to them, “Who among you, if he had a sheep that fell into a pit on the Sabbath, wouldn’t take hold of it and lift it out?
“A person is worth far more than a sheep; so it is lawful to do what is good on the Sabbath.”
After the Sabbath, as the first day of the week was dawning, Mary Magdalene and the other Mary went to view the tomb.
They went into Capernaum, and right away he entered the synagogue on the Sabbath and began to teach.
On the Sabbath he was going through the grainfields, and his disciples began to make their way, picking some heads of grain.
The Pharisees said to him, “Look, why are they doing what is not lawful on the Sabbath? ”
In order to accuse him, they were watching him closely to see whether he would heal him on the Sabbath.
Then he said to them, “Is it lawful to do good on the Sabbath or to do evil, to save life or to kill? ” But they were silent.
When the Sabbath came, he began to teach in the synagogue, and many who heard him were astonished. “Where did this man get these things? ” they said. “What is this wisdom that has been given to him, and how are these miracles performed by his hands?
When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices, so that they could go and anoint him.
Very early in the morning, on the first day of the week, they went to the tomb at sunrise.
[Early on the first day of the week, after he had risen, he appeared first to Mary Magdalene, out of whom he had driven seven demons.
He came to Nazareth, where he had been brought up. As usual, he entered the synagogue on the Sabbath day and stood up to read.
Then he went down to Capernaum, a town in Galilee, and was teaching them on the Sabbath.
On a Sabbath, he passed through the grainfields. His disciples were picking heads of grain, rubbing them in their hands, and eating them.
But some of the Pharisees said, “Why are you doing what is not lawful on the Sabbath? ”
On another Sabbath he entered the synagogue and was teaching. A man was there whose right hand was shriveled.
The scribes and Pharisees were watching him closely, to see if he would heal on the Sabbath, so that they could find a charge against him.
Then Jesus said to them, “I ask you: Is it lawful to do good on the Sabbath or to do evil, to save life or to destroy it? ”
But the leader of the synagogue, indignant because Jesus had healed on the Sabbath, responded by telling the crowd, “There are six days when work should be done; therefore come on those days and be healed and not on the Sabbath day.”
But the Lord answered him and said, “Hypocrites! Doesn’t each one of you untie his ox or donkey from the feeding trough on the Sabbath and lead it to water?
“Satan has bound this woman, a daughter of Abraham, for eighteen years — shouldn’t she be untied from this bondage[fn] on the Sabbath day? ”
One Sabbath, when he went in to eat[fn] at the house of one of the leading Pharisees, they were watching him closely.
In response, Jesus asked the law experts and the Pharisees, “Is it lawful to heal on the Sabbath or not? ”
And to them, he said, “Which of you whose son or ox falls into a well, will not immediately pull him out on the Sabbath day? ”
Then they returned and prepared spices and perfumes. And they rested on the Sabbath according to the commandment.
On the first day of the week, very early in the morning, they[fn] came to the tomb, bringing the spices they had prepared.
Instantly the man got well, picked up his mat, and started to walk.
Now that day was the Sabbath,
and so the Jews said to the man who had been healed, “This is the Sabbath. The law prohibits you from picking up your mat.”
Therefore, the Jews began persecuting Jesus[fn] because he was doing these things on the Sabbath.
This is why the Jews began trying all the more to kill him: Not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal to God.
“This is why Moses has given you circumcision — not that it comes from Moses but from the fathers — and you circumcise a man on the Sabbath.
“If a man receives circumcision on the Sabbath so that the law of Moses won’t be broken, are you angry at me because I made a man entirely well on the Sabbath?
Some of the Pharisees said, “This man is not from God, because he doesn’t keep the Sabbath.” But others were saying, “How can a sinful man perform such signs? ” And there was a division among them.
Since it was the preparation day, the Jews did not want the bodies to remain on the cross on the Sabbath (for that Sabbath was a special[fn] day). They requested that Pilate have the men’s legs broken and that their bodies be taken away.
On the first day of the week Mary Magdalene came to the tomb early, while it was still dark. She saw that the stone had been removed from the tomb.
1. Mat 12:1–Jhn 20:19
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Translations available: King James Version, New King James Version, New Living Translation, New International Version, English Standard Version, Christian Standard Bible, New American Standard Bible 2020, New American Standard Bible 1995, Legacy Standard Bible 2021, New English Translation, Revised Standard Version, American Standard Version, Young's Literal Translation, Darby Translation, Webster's Bible, Hebrew Names Version, Reina-Valera 1960, Latin Vulgate, Westminster Leningrad Codex, Septuagint, Morphological Greek New Testament, and Textus Receptus.
Note: MLA no longer requires the URL as part of their citation standard. Individual instructors or editors may still require the use of URLs.
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