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Lexicon :: Strong's G5613 - hōs

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ὡς
Transliteration
hōs (Key)
Pronunciation
hoce
Listen
Part of Speech
adverb
Root Word (Etymology)
Probably from comparative from ὅς (G3739)
mGNT
504x in 2 unique form(s)
TR
493x in 4 unique form(s)
LXX
1,453x in 3 unique form(s)
Dictionary Aids

Vine's Expository Dictionary: View Entry

Strong’s Definitions

ὡς hōs, hoce; probably adverb of comparative from G3739; which how, i.e. in that manner (very variously used, as follows):—about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, × with all speed.


KJV Translation Count — Total: 492x

The KJV translates Strong's G5613 in the following manner: as (342x), when (42x), how (18x), as it were (20x), about (14x), miscellaneous (56x).

KJV Translation Count — Total: 492x
The KJV translates Strong's G5613 in the following manner: as (342x), when (42x), how (18x), as it were (20x), about (14x), miscellaneous (56x).
  1. as, like, even as, etc.

Strong’s Definitions [?](Strong’s Definitions Legend)
ὡς hōs, hoce; probably adverb of comparative from G3739; which how, i.e. in that manner (very variously used, as follows):—about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, × with all speed.
STRONGS G5613:
ὡς (Treg. (by mistake) in Matthew 24:38 ὡς; cf. Winers Grammar, 462 (431); Chandler § 934, and references in Ebeling, Lex. Homer, under the word, p. 494b bottom), an adverbial form of the relative pronoun ὅς, , which is used in comparison, as, like as, even as, according as, in the same manner as, etc. (German wie); but it also assumes the nature of a conjunction, of time, of purpose, and of consequence. On its use in the Greek writings cf. Klotz ad Devar. 2:2, chapter xxxv., p. 756ff; (Liddell and Scott, under the word).
I. ὡς as an adverb of comparison;
1. It answers to some demonstrative word (οὕτως, or the like), either in the same clause or in another member of the same sentence (cf. Winer's Grammar, § 53, 5): οὕτως... ὡς, John 7:46 (L WH omit; Tr brackets ὡς etc.); 1 Corinthians 3:15; 1 Corinthians 4:1; 1 Corinthians 9:26; Ephesians 5:28, 33; James 2:12; οὕτως... ὡς ἐάν (T Tr WH omit ἐάν (cf. English as should a man cast etc.))... βάλῃ, so etc.... as if etc. Mark 4:26; ὡς... οὕτως, Acts 8:32; Acts 23:11; 1 Corinthians 7:17; 2 Corinthians 11:3 (R G); 1 Thessalonians 5:2; ὡς ἄν (ἐάν) followed by subjunctive ((cf. ἄν, II. 2 a. at the end))... οὕτως, 1 Thessalonians 2:7f; ὡς... οὕτω καί, Romans 5:15 (here WH brackets καί),18; 2 Corinthians 1:7 L T Tr WH; 2 Cor. 7:14; ὡς (T Tr WH καθώς)... κατά τά αὐτά (L G ταῦτα, Rec. ταῦτα), Luke 17:28-30; ἴσος... ὡς καί, Acts 11:17; sometimes in the second member of the sentence the demonstrative word (οὕτως, or the like) is omitted and must be supplied by the mind, as Matthew 8:13; Colossians 2:6; ὡς... καί (where οὕτω καί might have been expected (Winers Grammar, as above; Buttmann, § 149, 8 c.)), Matthew 6:10; Luke 11:2 (here G T Tr WH omit; L brackets the clause); Acts 7:51 (Lachmann καθώς); Galatians 1:9; Philippians 1:20 (see καί, II. 1 a.); to this construction must be referred also 2 Corinthians 13:2 ὡς παρών τό δεύτερον, καί ἀπών νῦν, as when I was present the second time, so now being absent ((cf. p. 317a top); others render (cf. R. V. marginal reading) as if I were present the second time, even though I am now absent).
2. ὡς with the word or words forming the comparison is so subjoined to a preceding verb that οὕτως must be mentally inserted before the same. When thus used ὡς refers
a. to the manner ('form') of the action expressed by the finite verb, and is equivalent to in the same manner as, after the fashion of; it is joined in this way to the subject (nominative) of the verb: Matthew 6:29; Matthew 7:29; Matthew 13:43; 1 Thessalonians 2:11; 2 Peter 2:12; Jude 1:10, etc.; to an accusative governed by the verb: as ἀγαπᾶν τόν πλησίον σου ὡς σεαυτόν, Matthew 19:19; Matthew 22:39; Mark 12:31, 33; Luke 10:27; Romans 13:9; Galatians 5:14; James 2:8; add, Philemon 1:17; Galatians 4:14; (here many (cf. R. V. marginal reading) would bring in also Acts 3:22; Acts 7:37 (cf. c. below)); or to another oblique case: as Philippians 2:22; to a substantive, with a preposition: as ὡς ἐν κρύπτω, John 7:10 (Tdf. omits ὡς); ὡς ἐν ἡμέρα σφαγῆς, James 5:5 (R G; others omit ὡς); ὡς διά ξηρᾶς, Hebrews 11:29; add, Matthew 26:55; Mark 14:48; Luke 22:52; Romans 13:13; Hebrews 3:8; when joined to a nominative or an accusative it can be rendered like, (like) as (Latin instar, veluti): Matthew 10:16; Luke 21:35; Luke 22:31; 1 Corinthians 3:10; 1 Thessalonians 5:4; 2 Timothy 2:17; James 1:10; 1 Peter 5:8; 2 Peter 3:10; καλεῖν τά μή ὄντα ὡς ὄντα (see καλέω, 1 b. β. under the end), Romans 4:17.
b. ὡς joined to a verb makes reference to the 'substance' of the act expressed by the verb, i. e. the action designated by the verb is itself said to be done ὡς, in like manner (just) as, something else: John 15:6 (for τό βάλλεσθαι ἔξω is itself the very thing which is declared to happen (i. e. the unfruitful disciple is 'cast forth' just as the severed branch is 'cast forth')); 2 Corinthians 3:1 (Lachmann ὡς (περ)); generally, however, the phrase ὡς καί is employed (Winer's Grammar, § 53, 5), 1 Corinthians 9:5; 1 Corinthians 16:10 (here WH text omits καί); Ephesians 2:3; 1 Thessalonians 5:6 (L T Tr WH omit καί); 2 Timothy 3:9; Hebrews 3:2; 2 Peter 3:16.
c. ὡς makes reference to similarity or equality, in such expressions as εἶναι ὡς τινα, i. e. 'to be like' or 'equal to' one, Matthew 22:30; Matthew 28:3; Mark 6:34; Mark 12:25; Luke 6:40; Luke 11:44; Luke 18:11; Luke 22:26; Romans 9:27; 1 Corinthians 7:7, 29-31; 2 Corinthians 2:17; 1 Peter 1:24; 2 Peter 3:8; ἵνα μή ὡς κατ' ἀνάγκην τό ἀγαθο σου , that thy benefaction may not be like something extorted by force, Philemon 1:14; γίνεσθαι ὡς τινα, Matthew 10:25; Matthew 18:3; Luke 22:26; Romans 9:29; 1 Corinthians 4:13; 1 Corinthians 9:20-22 (in 9:22 T Tr WH omit; L Tr marginal reading brackets ὡς); Galatians 4:12; μένειν ὡς τινα, 1 Corinthians 7:8; ποιεῖν τινα ὡς τινα, Luke 15:19; passages in which ἐστιν, ἦν, ὤν (or ὤν) is left to be supplied by the reader: as φωνή αὐτοῦ ὡς φωνή ὑδατον, Revelation 1:15; ὀφθαλμούς, namely, ὄντας, Revelation 2:18; πίστιν namely, οὖσαν, Matthew 17:20; Luke 17:6; add, Revelation 4:7; Revelation 9:2, 5, 7-9, 17; Revelation 10:1; Revelation 12:15; Revelation 13:2; Revelation 14:2; Revelation 20:8; Revelation 21:21; Acts 3:22; Acts 7:37 (many (cf. R. V. marginal reading) refer these last two passages to a. above); Acts 10:11; 11:5, etc.; before ὡς one must sometimes supply τί, 'something like' or 'having the appearance of' this or that: thus ὡς θάλασσα, i. e. something having the appearance of (R. V. as it were) a sea, Revelation 4:6 G L T Tr WH; Revelation 8:8; 9:7; 15:2 (so in imitation of the Hebrew כְּ, cf. Deuteronomy 4:32; Daniel 10:18; cf. Gesenius, Thesaurus, p. 648b (Sophocles' Lexicon, under the word, 2)); passages where the comparison is added to some adjective: as, ὑγιής ὡς, Matthew 12:13; λευκά ὡς, Matthew 17:2; Mark 9:3 (R L); add, Hebrews 12:16; Revelation 1:14; Revelation 6:12; Revelation 8:10; Revelation 10:9; Revelation 21:2; Revelation 22:1.
d. ὡς so makes reference to the quality of a person, thing, or action, as to be equivalent to such as, exactly like, as it were. German als; and
α. to a quality which really belongs to the person or thing: ὡς ἐξουσίαν ἔχων, Matthew 7:29; Mark 1:22; ὡς μονογενοῦς παρά πατρός, John 1:14; add ((L T Tr WH in Matthew 5:48; Matthew 6:5, 16)); Acts 17:22; Romans 6:13 (here L T Tr WH ὡσεί); Rom. 15:15; 1 Corinthians 3:1; 1 Corinthians 7:25; 2 Corinthians 6:4; 2 Corinthians 11:16; Ephesians 5:1, 8, 15; Colossians 3:12; 1 Thessalonians 2:4; 1 Timothy 5:1; 2 Timothy 2:3; Titus 1:7; Philemon 1:9, 16 (where cf. Lightfoot); Hebrews 3:5; Hebrews 6:19; Hebrews 11:9; Hebrews 13:17; 1 Peter 1:14, 19; 1 Peter 2:2, 5, 11; 1 Peter 3:7; 1 Peter 4:10, 15, 19 (R G); 2 Peter 1:19; 2 John 1:5; James 2:12; Revelation 1:17; Revelation 5:6; Revelation 16:21; Revelation 17:12, etc.; ὡς οὐκ ἀδήλως namely, τρέχων, as one who is not running etc. 1 Corinthians 9:26; concisely, ὡς ἐξ εἰλικρινείας and ἐκ Θεοῦ namely, λαλοῦντες, borrowed from the neighboring λαλοῦμεν, 2 Corinthians 2:17; τινα ὡς τινα or τί after verbs of esteeming, knowing, declaring, etc. (Winer's Grammar, §§ 32, 4 b.; 59, 6): as, after λογίζειν, λογίζεσθαι, Romans 8:36; 1 Corinthians 4:1 (where οὕτως precedes); 2 Corinthians 10:2; ἡγεῖσθαι, 2 Thessalonians 3:15; ἔχειν, Matthew 14:5; Matthew 21:26, 46 (but here L T Tr WH read εἰς (cf. ἔχω, I. 1 f.)) (τινας ὡς Θεούς, Ev. Nicod. c. 5); ἀποδεικνύναι, 1 Corinthians 4:9; παραβάλλειν (or ὁμοιουν (which see)), Mark 4:31; διαβάλλειν, passive, Luke 16:1; ἐλέγχειν, passive, James 2:9; εὑρίσκειν, passive, Philippians 2:7 (8).
β. to a quality which is supposed, pretended, reigned, assumed: ὡς ἁμαρτωλός κρίνομαι, Romans 3:7; ὡς πονηρόν, Luke 6:22; add, 1 Corinthians 4:7; 1 Corinthians 8:7; 2 Corinthians 6:8-10; 2 Corinthians 11:15; 2 Corinthians 13:7; 1 Peter 2:12; frequently it can be rendered as if, as though, Acts 3:12; Acts 23:15, 20; Acts 27:30; 1 Corinthians 5:3; 2 Corinthians 10:14; 2 Corinthians 11:17; Colossians 2:20; Hebrews 11:27; Hebrews 13:3; ἐπιστολῆς ὡς δἰ ἡμῶν, namely, γεγραμμενης, 2 Thessalonians 2:2.
3. ὡς with the genitive absolute presents the matter spoken of — either as the belief of the writer, 2 Corinthians 5:20; 2 Peter 1:3; or as someone's erroneous opinion: 1 Corinthians 4:18; 1 Peter 4:12; cf. Winers Grammar, § 65, 9; (Buttmann, § 145, 7; especially § 144, 22). In general, by the use of ὡς the matter spoken of is presented — either as a mere matter of opinion: as in ὡς ἐξ ἔργων namely, Ἰσραήλ νόμον δικαιοσύνης ἐδίωξεν, Romans 9:32 (where it marks the imaginary character of the help the Israelites relied on, they thought to attain righteousness in that way (A. V. as it were by works)); — or as a purpose: πορεύεσθαι ὡς ἐπί θάλασσαν, that, as they intended, he might go to the sea, Acts 17:14, cf. Meyer at the passage; Winers Grammar, 617 (573f) (but L T Tr WH read ἕως, as far as to etc.); — or as merely the thought of the writer: Galatians 3:16; before ὅτι, 2 Corinthians 11:21; — or as the thought and pretence of others: also before ὅτι, 2 Thessalonians 2:2: cf. Winers Grammar, as above; (Buttmann, § 149, 3; on ὡς ὅτι in 2 Corinthians 5:19 (A. V. to wit) see Winers Grammar, and Buttmann's Grammar, at the passages cited (cf. Esther 4:14; Josephus, contra Apion 1, 11, 1 and Müller's note; Liddell and Scott, under the word, G. 2; Sophocles' Lexicon, under the word, 7)); ὡς ἄν, as if, as though, 2 Corinthians 10:9 (cf. Winers Grammar, 310 (291); but cf. Sophocles Lexicon, under the word, 1, and see ἄν, IV.).
4. ὡς has its own verb, with which it forms a complete sentence;
a. ὡς with a finite verb is added by way of illustration, and is to be translated as, just as (Latin sicut, eo modo quo): Ephesians 6:20; Colossians 3:18; Colossians 4:4; 1 Peter 3:6; 2 Peter 2:1; 1 John 1:7; Revelation 2:28 (Revelation 2:27) (this example is referred by some (cf. R. V. marginal reading) to 2 a. above); Revelation 6:13; 9:3; 18:6 (here ὡς καί; the example seems to belong under 2 b. above). in phrases in which there is an appeal—either to the O. T. (ὡς γέγραπται), Mark 1:2 (here T Tr WH καθώς); Mark 7:6; Luke 3:4; Acts 13:33; or in general to the testimony of others, Acts 17:28; Acts 22:5; Acts 25:10; Romans 9:25; 1 Corinthians 10:7 R G (cf. ὥσπερ, b.). in phrases like ποιεῖν ὡς προσέταξεν or συνέταξεν, etc.: Matthew 1:24; Matthew 26:19; Matthew 28:15; Luke 14:22 (here T Tr text WH ); Titus 1:5; likewise, Matthew 8:13; Matthew 15:28; Revelation 10:7; namely, γενηθήτω μοι, Matthew 26:39. in short parenthetic or inserted sentences: ὡς εἰώθει, Mark 10:1; ὡς ἐνομίζετο, Luke 3:23; ὡς λογίζομαι, 1 Peter 5:12; ὡς ὑπολαμβάνετε, Acts 2:15; ὡς λέγουσιν, Revelation 2:24; ὡς ἄν ἤγεσθε (R. V. howsoever ye might be led) utcunque agebamini (cf. Buttmann, § 139, 13; 383f (329); Winer's Grammar, § 42, 3 a.), 1 Corinthians 12:2. ὡς serves to add an explanatory extension (and is rendered in A. V. how (that)): Acts 10:38; τήν... ὑπακοήν, ὡς etc. 2 Corinthians 7:15; τοῦ λόγου τοῦ κυρίου, ὡς εἶπεν αὐτῷ, Luke 22:61; τοῦ ῤήματος, ὡς ἔλεγεν, Acts 11:16 (Xenophon, Cyril 8, 2, 14; an. 1, 9, 11); cf. Bornemannt Schol. ad Luc., p. 141.
b. ὡς is used to present, in the form of a comparison, a motive which is urged upon one — as ἄφες ὑμῖν τά ὀφειλήματα ἡμῶν, ὡς καί ἡμεῖς ἀφήκαμεν (R G ἀφίεμεν) κτλ. (for which Luke 11:4 gives καί γάρ αὐτοί ἀφίομεν), Matthew 6:12 — or which actuates one, as χάριν ἔχω τῷ Θεῷ... ὡς ἀδιαλεπτον ἔχω τήν περί σου μνείαν, 2 Timothy 1:3 (for the dear remembrance of Timothy moves Paul's gratitude to God); (cf. John 19:33 (cf. II. a. below)); in these examples ὡς has almost the force of a causal particle; cf. Klotz ad Devar. 2:2, p. 766; (Liddell and Scott, under the word, B. IV.; Winers Grammar, 448 (417)).
c. ὡς adds in a rather loose way something which serves to illustrate what precedes, and is equivalent to the case is as though (R. V. it is as when): Mark 13:34, where cf. Fritzsche, p. 587; unless one prefer, with Meyer, et al., to make it an instance of anantapodoton (cf. A. V. 'For the Son of Man is as a man' etc.); see ὥσπερ, a. at the end.
5. according as: Romans 12:3; 1 Corinthians 3:5; Revelation 22:12.
6. ὡς, like the German wie, after verbs of reading, narrating, testifying, and the like, introduces that which is read, narrated, etc.; hence, it is commonly said to be equivalent to ὅτι (cf. Klotz ad Devar. ii. 2, p. 765); but there is this difference between the two, that ὅτι expresses the thing itself, ὡς the mode or quality of the thing (hence, usually rendered how) (cf. Winer's Grammar, § 53, 9; (Meyer on Romans 1:9; cf. Liddell and Scott, under the word, B. I.)): thus after ἀναγινώσκειν, Mark 12:26 (where T Tr WH πῶς); Luke 6:4 (here Tr WH brackets ὡς; L text reads πῶς); μνησθῆναι, Luke 24:6 (L marginal reading ὅσα); θέασθαι, Luke 23:55; Ὑπομνῆσαι, Jude 1:5 (here ὅτι (not ὡς) is the particle), 7 (others regard ὡς here as introducing a confirmatory illustration of what precedes (A. V. even as etc.); cf. Huther, or Brückner's DeWette, ad loc.); εἰδέναι, Acts 10:38; Romans 11:2; 1 Thessalonians 2:11; ἐπίστασθαί, Acts 10:28 (here many (cf. R. V. marginal reading) connect ὡς with the adjective immediately following (see 8 below)); Acts 20:18, 20; ἀπαγγέλλειν, Luke 8:47; ἐξηγεῖσθαι, Luke 24:35; μάρτυς, Romans 1:9 (here others connect ὡς with the word which follows it (cf. 8 below)); Philippians 1:8.
7. ὡς before numerals denotes nearly, about: as, ὡς δισχίλιοι, Mark 5:13; add, Mark 8:9; Luke 2:37 (here L T Tr WH ἕως); Luke 8:42; John 1:39(40); (John 4:6 L T Tr WH); John 6:19 (here Lachmann ὡσεί); John 11:18; (John 19:39 G L T Tr WH); John 21:8; Acts 1:15 (Tdf. ὡσεί); John 5:7,(36 L T Tr WH); John 13:18 (yet not WH text); cf. καί, I. 2 f.), 20; John 19:34 (WH ὡσεί); Revelation 8:1 (כְּ, 1 Samuel 11:1; 1 Samuel 14:2, etc.); for examples from Greek writings see Passow, under the word, vol. ii., p. 2631b; (Liddell and Scott, under the word, E; Sophocles' Lexicon, under the word, 3).
8. ὡς is prefixed to adjectives and adverbs, and corresponds to the Latin quam, how, German wie (so from Homer down): ὡς ὡραῖοι, Romans 10:15; add, Romans 11:33; ὡς ὁσίως, 1 Thessalonians 2:10 (Psalm 72:1 (Ps. 73:1)); with a superlative, as much as can be: ὡς τάχιστα, as quickly as possible (very often in secular authors), Acts 17:15; cf. Viger., Hermann edition, pp. 562, 850; Passow, 2:2, p. 2631b bottom; (Liddell and Scott, under Ab. III.).
II. ὡς as a particle of time;
a. as, when, since; Latin ut, cum, (Winer's Grammar, § 41 b. 3,1; § 53, 8): with the indicative, ὡς δέ ἐπορεύοντο, Matthew 28:8 (9); Mark 9:21 (Tr marginal reading ἐξ οὗ); Luke 1:23, 41, 44; Luke 2:15, 39; Luke 4:25; Luke 5:4; Luke 7:12; Luke 11:1; Luke 15:25; Luke 19:5, 29; Luke 22:66; Luke 23:26; Luke 24:32; John 2:9, 23; John 4:1, 40,(John 4:45 Tdf.); John 6:12,16; 7:10; 8:7; 11:6,20,29,32f; 18:6; (cf. John 19:33 (see I. 4b. above)); John 20:11; 21:9; Acts 1:10; Acts 5:24; Acts 7:23; Acts 8:36; Acts 9:23; Acts 10:7, 17, 25; Acts 13:25, 29 (Acts 13:18 WH text (see I. 7 above)); Acts 14:5; 16:4,10,15; 17:13; 18:5; 19:9,21; 20:14,18; 21:1,12,27; 22:11,25; 25:14; 27:1,27; 28:4, (Homer, Iliad 1, 600; 2, 321; 3, 21; Herodotus 1, 65, 80; Xenophon, Cyril 1, 4, 4. 8. 20; often in the O. T. Apocrypha especially 1 Macc.; cf. Wahl, Clavis apocr. V. T., under the word, IV. e., p. 507f).
b. while, when (Latin dum, quando): Luke 20:37; as long as, while, John (John 9:4 Tr marginal reading WH marginal reading (cf. ἕως, I. 2)); John 12:35,(John 12:36), L T Tr WH ((cf. ἕως, as above)); Luke 12:58; Galatians 6:10 (here A. V. as (so R. V. in Luke, the passage cited); T WH read the subjunctive (as we may have etc.); Meyer (on John 12:35; Galatians, the passage cited) everywhere denies the meaning while; but cf. Liddell and Scott, under the word, B. V. 2.; Lightfoot on Galatians, the passage cited).
c. ὡς ἄν, as soon as: with the subjunctive present Romans 15:24 (A. V. here whensoever); with the 2 aorist subjunctive having the force of the future perfect, 1 Corinthians 11:34 (R. V. whensoever); Philippians 2:23. (Cf. Buttmann, 232 (200); Winers Grammar, § 42, 5 a.; Sophocles' Lexicon, under the word 6.).
III. ὡς as a final particle (Latin ut), in order that, in order to (cf. Glidersleeve in American Journ. of Philol. No. 16, p. 419f): followed by an infinitive ((cf. Buttmann, 244 (210); Winers Grammar, 318 (299); Krüger, § 65, 3, 4), Luke 9:52 L marginal reading WH); Acts 20:24 (3Macc. 1:2; 4 Macc. 14:1); ὡς ἔπος εἰπεῖν, so to say (see εἶπον, 1 a.), Hebrews 7:9 (L marginal reading εἶπεν).
IV. ὡς as a consecutive particle, introducing a consequence, so that: so (according to the less frequent usage) with the indicative (Herodotus 1, 163; 2, 135; Winer's Grammar, 462 (431)), Hebrews 3:11; Hebrews 4:3 (Hebrew אֲשֶׁר, Psalm 94:11 (Ps. 95:11); (but many interpretations question this sense with the indicative (the examples from Herodotus are not parallel), and render ὡς in Heb. the passages cited as (so R. V.)).
THAYER’S GREEK LEXICON, Electronic Database.
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BLB Scripture Index of Thayer's

Deuteronomy
4:32
1 Samuel
11:1; 14:2
Esther
4:14
Psalms
72:1; 73:1; 94:11; 95:11
Daniel
10:18
Matthew
1:24; 5:48; 6:5; 6:10; 6:12; 6:16; 6:29; 7:29; 7:29; 8:13; 8:13; 10:16; 10:25; 12:13; 13:43; 14:5; 15:28; 17:2; 17:20; 18:3; 19:19; 21:26; 21:46; 22:30; 22:39; 24:38; 26:19; 26:39; 26:55; 28:3; 28:8; 28:15
Mark
1:2; 1:22; 4:26; 4:31; 5:13; 6:34; 7:6; 8:9; 9:3; 9:21; 10:1; 12:25; 12:26; 12:31; 12:33; 13:34; 14:48
Luke
1:23; 1:41; 1:44; 2:15; 2:37; 2:39; 3:4; 3:23; 4:25; 5:4; 6:4; 6:22; 6:40; 7:12; 8:42; 8:47; 9:52; 10:27; 11:1; 11:2; 11:4; 11:44; 12:58; 14:22; 15:19; 15:25; 16:1; 17:6; 17:28; 17:29; 17:30; 18:11; 19:5; 19:29; 20:37; 21:35; 22:26; 22:26; 22:31; 22:52; 22:61; 22:66; 23:26; 23:55; 24:6; 24:32; 24:35
John
1:14; 1:39; 2:9; 2:23; 4:1; 4:6; 4:40; 4:45; 5:7; 6:12; 6:16; 6:19; 7:10; 7:10; 7:46; 8:7; 9:4; 11:6; 11:18; 11:20; 11:29; 11:32; 12:35; 12:35; 12:36; 13:18; 15:6; 18:6; 19:33; 19:33; 19:34; 19:39; 20:11; 21:8; 21:9
Acts
1:10; 1:15; 2:15; 3:12; 3:22; 3:22; 5:24; 7:23; 7:37; 7:37; 7:51; 8:32; 8:36; 9:23; 10:7; 10:11; 10:17; 10:25; 10:28; 10:38; 10:38; 11:5; 11:16; 11:17; 13:18; 13:25; 13:29; 13:33; 14:5; 16:4; 16:10; 16:15; 17:13; 17:14; 17:15; 17:22; 17:28; 18:5; 19:9; 19:21; 20:14; 20:18; 20:18; 20:20; 20:24; 21:1; 21:12; 21:27; 22:5; 22:11; 22:25; 23:11; 23:15; 23:20; 25:10; 25:14; 27:1; 27:27; 27:30; 28:4
Romans
1:9; 1:9; 3:7; 4:17; 5:15; 6:13; 8:36; 9:25; 9:27; 9:29; 9:32; 10:15; 11:2; 11:33; 12:3; 13:9; 13:13; 15:15; 15:24
1 Corinthians
3:1; 3:5; 3:10; 3:15; 4:1; 4:1; 4:7; 4:9; 4:13; 4:18; 5:3; 7; 7:7; 7:8; 7:17; 7:25; 8:7; 9:5; 9:20; 9:21; 9:22; 9:26; 9:26; 10:7; 11:34; 12:2; 16:10
2 Corinthians
1:7; 2:17; 2:17; 3:1; 5:19; 5:20; 6:4; 6:8; 6:9; 6:10; 7:14; 7:15; 10:2; 10:9; 10:14; 11:3; 11:15; 11:16; 11:17; 11:21; 13:2; 13:7
Galatians
1:9; 3:16; 4:12; 4:14; 5:14; 6:10
Ephesians
2:3; 5:1; 5:8; 5:15; 5:28; 5:33; 6:20
Philippians
1:8; 1:20; 2:7; 2:22; 2:23
Colossians
2:6; 2:20; 3:12; 3:18; 4:4
1 Thessalonians
2:4; 2:7; 2:10; 2:11; 2:11; 5:2; 5:4; 5:6
2 Thessalonians
2:2; 2:2; 3:15
1 Timothy
5:1
2 Timothy
1:3; 2:3; 2:17; 3:9
Titus
1:5; 1:7
Philemon
1:9; 1:14; 1:16; 1:17
Hebrews
3:2; 3:5; 3:8; 3:11; 4:3; 6:19; 7:9; 11:9; 11:27; 11:29; 12:16; 13:3; 13:17
James
1:10; 2:8; 2:9; 2:12; 2:12; 5:5
1 Peter
1:14; 1:19; 1:24; 2:2; 2:5; 2:11; 2:12; 3:6; 3:7; 4:10; 4:12; 4:15; 4:19; 5:8; 5:12
2 Peter
1:3; 1:19; 2:1; 2:12; 3:8; 3:10; 3:16
1 John
1:7
2 John
1:5
Jude
1:5; 1:10
Revelation
1:14; 1:15; 1:17; 2:18; 2:24; 2:27; 2:28; 4:6; 4:7; 5:6; 6:12; 6:13; 8:1; 8:8; 8:10; 9; 9:2; 9:3; 9:5; 9:7; 9:17; 10:1; 10:7; 10:9; 12:15; 13:2; 14:2; 15:2; 16:21; 17:12; 18:6; 20:8; 21:2; 21:21; 22:1; 22:12

Word / Phrase / Strong's Search

Strong's Number G5613 matches the Greek ὡς (hōs),
which occurs 493 times in 434 verses in the TR Greek.

Page 1 / 9 (Mat 1:24–Mar 12:31)

Unchecked Copy BoxMat 1:24 - Then Joseph being raised from sleep did as G5613 the angel of the Lord had bidden him, and took unto him his wife:
Unchecked Copy BoxMat 6:10 - Thy kingdom come. Thy will be done in earth, as G5613 it is in heaven.
Unchecked Copy BoxMat 6:12 - And forgive us our debts, as G5613 we forgive our debtors.
Unchecked Copy BoxMat 6:29 - And yet I say unto you, That even Solomon in all his glory was not arrayed like G5613 one of these.
Unchecked Copy BoxMat 7:29 - For he taught them as G5613 one having authority, and not as G5613 the scribes.
Unchecked Copy BoxMat 8:13 - And Jesus said unto the centurion, Go thy way; and as G5613 thou hast believed, so be it done unto thee. And his servant was healed in the selfsame hour.
Unchecked Copy BoxMat 10:16 - Behold, I send you forth as G5613 sheep in the midst of wolves: be ye therefore wise as G5613 serpents, and harmless as G5613 doves.
Unchecked Copy BoxMat 10:25 - It is enough for the disciple that he be as G5613 his master, and the servant as G5613 his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?
Unchecked Copy BoxMat 12:13 - Then saith he to the man, Stretch forth thine hand. And he stretched it forth; and it was restored whole, like as G5613 the other.
Unchecked Copy BoxMat 13:43 - Then shall the righteous shine forth as G5613 the sun in the kingdom of their Father. Who hath ears to hear, let him hear.
Unchecked Copy BoxMat 14:5 - And when he would have put him to death, he feared the multitude, because they counted him as G5613 a prophet.
Unchecked Copy BoxMat 15:28 - Then Jesus answered and said unto her, O woman, great is thy faith: be it unto thee even as G5613 thou wilt. And her daughter was made whole from that very hour.
Unchecked Copy BoxMat 17:2 - And was transfigured before them: and his face did shine as G5613 the sun, and his raiment was white as G5613 the light.
Unchecked Copy BoxMat 17:20 - And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as G5613 a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.
Unchecked Copy BoxMat 18:3 - And said, Verily I say unto you, Except ye be converted, and become as G5613 little children, ye shall not enter into the kingdom of heaven.
Unchecked Copy BoxMat 18:4 - Whosoever therefore shall humble himself as G5613 this little child, the same is greatest in the kingdom of heaven.
Unchecked Copy BoxMat 18:33 - Shouldest not thou also have had compassion on thy fellowservant, even as G5613 I had pity on thee?
Unchecked Copy BoxMat 19:19 - Honour thy father and thy mother: and, Thou shalt love thy neighbour as G5613 thyself.
Unchecked Copy BoxMat 20:14 - Take that thine is, and go thy way: I will give unto this last, even as G5613 unto thee.
Unchecked Copy BoxMat 21:26 - But if we shall say, Of men; we fear the people; for all hold John as G5613 a prophet.
Unchecked Copy BoxMat 21:46 - But when they sought to lay hands on him, they feared the multitude, because they took him for G5613 a prophet.
Unchecked Copy BoxMat 22:30 - For in the resurrection they neither marry, nor are given in marriage, but are as G5613 the angels of God in heaven.
Unchecked Copy BoxMat 22:39 - And the second is like unto it, Thou shalt love thy neighbour as G5613 thyself.
Unchecked Copy BoxMat 26:19 - And the disciples did as G5613 Jesus had appointed them; and they made ready the passover.
Unchecked Copy BoxMat 26:39 - And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as G5613 I will, but as G5613 thou wilt.
Unchecked Copy BoxMat 26:55 - In that same hour said Jesus to the multitudes, Are ye come out as G5613 against a thief with swords and staves for to take me? I sat daily with you teaching in the temple, and ye laid no hold on me.
Unchecked Copy BoxMat 27:65 - Pilate said unto them, Ye have a watch: go your way, make it as sure as G5613 ye can.
Unchecked Copy BoxMat 28:3 - His countenance was like G5613 lightning, and his raiment white as snow:
Unchecked Copy BoxMat 28:9 - And as G5613 they went to tell his disciples, behold, Jesus met them, saying, All hail. And they came and held him by the feet, and worshipped him.
Unchecked Copy BoxMat 28:15 - So they took the money, and did as G5613 they were taught: and this saying is commonly reported among the Jews until this day.
Unchecked Copy BoxMar 1:2 - As G5613 it is written in the prophets, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
Unchecked Copy BoxMar 1:22 - And they were astonished at his doctrine: for he taught them as G5613 one that had authority, and not as G5613 the scribes.
Unchecked Copy BoxMar 3:5 - And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as G5613 the other.
Unchecked Copy BoxMar 4:26 - And he said, So is the kingdom of God, as G5613 if a man should cast seed into the ground;
Unchecked Copy BoxMar 4:27 - And should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how. G5613
Unchecked Copy BoxMar 4:31 - It is like G5613 a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that be in the earth:
Unchecked Copy BoxMar 4:36 - And when they had sent away the multitude, they took him even as G5613 he was in the ship. And there were also with him other little ships.
Unchecked Copy BoxMar 5:13 - And forthwith Jesus gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea, (they were about G5613 two thousand;) and were choked in the sea.
Unchecked Copy BoxMar 6:15 - Others said, That it is Elias. And others said, That it is a prophet, or as G5613 one of the prophets.
Unchecked Copy BoxMar 6:34 - And Jesus, when he came out, saw much people, and was moved with compassion toward them, because they were as G5613 sheep not having a shepherd: and he began to teach them many things.
Unchecked Copy BoxMar 7:6 - He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as G5613 it is written, This people honoureth me with their lips, but their heart is far from me.
Unchecked Copy BoxMar 8:9 - And they that had eaten were about G5613 four thousand: and he sent them away.
Unchecked Copy BoxMar 8:24 - And he looked up, and said, I see men as G5613 trees, walking.
Unchecked Copy BoxMar 9:3 - And his raiment became shining, exceeding white as G5613 snow; so as no fuller on earth can white them.
Unchecked Copy BoxMar 9:21 - And he asked his father, How long is it ago since G5613 this came unto him? And he said, Of a child.
Unchecked Copy BoxMar 10:1 - And he arose from thence, and cometh into the coasts of Judaea by the farther side of Jordan: and the people resort unto him again; and, as G5613 he was wont, he taught them again.
Unchecked Copy BoxMar 10:15 - Verily I say unto you, Whosoever shall not receive the kingdom of God as G5613 a little child, he shall not enter therein.
Unchecked Copy BoxMar 12:25 - For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as G5613 the angels which are in heaven.
Unchecked Copy BoxMar 12:26 - And as touching the dead, that they rise: have ye not read in the book of Moses, how G5613 in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?
Unchecked Copy BoxMar 12:31 - And the second is like, namely this, Thou shalt love thy neighbour as G5613 thyself. There is none other commandment greater than these.

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