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TWOT Reference: 350
to uncover, remove
(Qal)
to uncover
to remove, depart
to go into exile
(Niphal)
(reflexive)
to uncover oneself
to discover or show oneself
to reveal himself (of God)
(passive)
to be uncovered
to be disclosed, be discovered
to be revealed
to be removed
(Piel)
to uncover (nakedness)
nakedness
general
to disclose, discover, lay bare
to make known, show, reveal
(Pual) to be uncovered
(Hiphil) to carry away into exile, take into exile
(Hophal) to be taken into exile
(Hithpael)
to be uncovered
to reveal oneself
Strong's Number H1540 matches the Hebrew גָּלָה (gālâ),
which occurs 186 times in 167 verses
in the WLC Hebrew.
Page 1 / 4 (Gen 9:21–2Sa 22:16)
Jacob built an altar there and called the place El-bethel[fn] because it was there that God had revealed himself to him when he was fleeing from his brother.
“You are not to come near any close relative[fn] for sexual intercourse; I am the LORD.
“You are not to violate the intimacy that belongs to your father and mother.[fn] She is your mother; you must not have sexual intercourse with her.
“You are not to have sexual intercourse with your sister, either your father’s daughter or your mother’s, whether born at home or born elsewhere. You are not to have sex with her.
“You are not to have sexual intercourse with your son’s daughter or your daughter’s daughter, for they are your family.[fn]
“You are not to have sexual intercourse with your father’s wife’s daughter, who is adopted by[fn] your father; she is your sister.
“You are not to have sexual intercourse with your father’s sister; she is your father’s close relative.
“You are not to have sexual intercourse with your mother’s sister, for she is your mother’s close relative.
“You are not to violate the intimacy that belongs to[fn] your father’s brother by approaching his wife to have sexual intercourse; she is your aunt.
“You are not to have sexual intercourse with your daughter-in-law. She is your son’s wife; you are not to have sex with her.
“You are not to have sexual intercourse with your brother’s wife; she is your brother’s family.
“You are not to have sexual intercourse with a woman and her daughter. You are not to marry her son’s daughter or her daughter’s daughter and have sex with her. They are close relatives; it is depraved.
“You are not to marry a woman as a rival to her sister and have sexual intercourse with her during her sister’s lifetime.
“You are not to approach a woman during her menstrual impurity to have sexual intercourse with her.
“If a man marries his sister, whether his father’s daughter or his mother’s daughter, and they have sexual relations,[fn] it is a disgrace. They are to be cut off publicly from their people. He has had sexual intercourse with his sister; he will bear his iniquity.
“If a man sleeps with a menstruating woman and has sexual intercourse with her, he has exposed the source of her flow, and she has uncovered the source of her blood. Both of them are to be cut off from their people.
“You must not have sexual intercourse with your mother’s sister or your father’s sister, for it is exposing one’s own blood relative; both people will bear their iniquity.
“If a man sleeps with his aunt, he has violated the intimacy that belongs to his uncle;[fn] they will bear their guilt and die childless.
“If a man marries his brother’s wife, it is impurity. He has violated the intimacy that belongs to his brother;[fn] they will be childless.
Then the LORD opened Balaam’s eyes, and he saw the angel of the LORD standing in the path with a drawn sword in his hand. Balaam knelt low and bowed in worship on his face.
the oracle of one who hears the sayings of God,
who sees a vision from the Almighty,
who falls into a trance with his eyes uncovered:
the oracle of one who hears the sayings of God
and has knowledge from the Most High,
who sees a vision from the Almighty,
who falls into a trance with his eyes uncovered:
“A man is not to marry his father’s wife; he must not violate his father’s marriage bed.[fn]
“‘The one who sleeps with his father’s wife is cursed, for he has violated his father’s marriage bed.’[fn]
And all the people will say, ‘Amen! ’
“The hidden things belong to the LORD our God, but the revealed things belong to us and our children forever, so that we may follow all the words of this law.
The Danites set up the carved image for themselves. Jonathan son of Gershom, son of Moses,[fn] and his sons were priests for the Danite tribe until the time of the exile from the land.
“When he lies down, notice the place where he’s lying, go in and uncover his feet, and lie down. Then he will explain to you what you should do.”
After Boaz ate, drank, and was in good spirits, he went to lie down at the end of the pile of barley, and she came secretly, uncovered his feet, and lay down.
“I thought I should inform you: Buy it back in the presence of those seated here and in the presence of the elders of my people. If you want to redeem it, do it. But if you do[fn] not want to redeem it, tell me so that I will know, because there isn’t anyone other than you to redeem it, and I am next after you.”
“I want to redeem it,” he answered.
A man of God came to Eli and said to him, “This is what the LORD says: ‘Didn’t I reveal myself to your forefather’s family[fn] when they were in Egypt and belonged to Pharaoh’s palace?
Now Samuel did not yet know the LORD, because the word of the LORD had not yet been revealed to him.
The LORD continued to appear in Shiloh, because there he revealed himself to Samuel by his word.
She named the boy Ichabod,[fn] saying, “The glory has departed from Israel,” referring to the capture of the ark of God and to the deaths of her father-in-law and her husband.
“The glory has departed from Israel,” she said, “because the ark of God has been captured.”
“All right,” Jonathan replied, “we’ll cross over to the men and then let them see us.
They let themselves be seen by the Philistine garrison, and the Philistines said, “Look, the Hebrews are coming out of the holes where they’ve been hiding! ”
Jonathan said to him, “No, you won’t die. Listen, my father doesn’t do anything, great or small, without telling me. So why would he hide this matter from me? This can’t be true.”
“By the LORD, the God of Israel, I will sound out my father by this time tomorrow or the next day. If I find out that he is favorable toward you, will I not send for you and tell you?
“If my father intends to bring evil on you, may the LORD punish Jonathan and do so severely if I do not tell you and send you away so you may leave safely. May the LORD be with you, just as he was with my father.
“That’s why all of you have conspired against me! Nobody tells me when my own son makes a covenant with Jesse’s son. None of you cares about me or tells me that my son has stirred up my own servant to wait in ambush for me, as is the case today.”
Then the king ordered the guards standing by him, “Turn and kill the priests of the LORD because they sided with David. For they knew he was fleeing, but they didn’t tell me.” But the king’s servants would not lift a hand to execute the priests of the LORD.
When David returned home to bless his household, Saul’s daughter Michal came out to meet him. “How the king of Israel honored himself today! ” she said. “He exposed himself today in the sight of the slave girls of his subjects like a vulgar person would expose himself.”
since you, LORD of Armies, God of Israel, have revealed this to your servant when you said, “I will build a house for you.” Therefore, your servant has found the courage to pray this prayer to you.
The king said to Ittai of Gath, “Why are you also going with us? Go back and stay with the new king since you’re both a foreigner and an exile from your homeland.
1. Gen 9:21–2Sa 22:16
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Translations available: King James Version, New King James Version, New Living Translation, New International Version, English Standard Version, Christian Standard Bible, New American Standard Bible 2020, New American Standard Bible 1995, Legacy Standard Bible 2021, New English Translation, Revised Standard Version, American Standard Version, Young's Literal Translation, Darby Translation, Webster's Bible, Hebrew Names Version, Reina-Valera 1960, Latin Vulgate, Westminster Leningrad Codex, Septuagint, Morphological Greek New Testament, and Textus Receptus.
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