Lexicon :: Strong's H1992 - hēm

For the LORD had said to them that they would all die in the wilderness. None of them was left except Caleb son of Jephunneh and Joshua son of Nun.

“When the community quarreled in the Wilderness of Zin, both of you rebelled against my command to demonstrate my holiness in their sight at the waters.” Those were the Waters of Meribah-kadesh[fn] in the Wilderness of Zin.

“But if you don’t drive out the inhabitants of the land before you, those you allow to remain will become barbs for your eyes and thorns for your sides; they will harass you in the land where you will live.

“So I said to you: Don’t be terrified or afraid of them!

They were also regarded as Rephaim, like the Anakim, though the Moabites called them Emim.

“until the LORD gives rest to your brothers as he has to you, and they also take possession of the land the LORD your God is giving them across the Jordan. Then each of you may return to his possession that I have given you.

“The day you stood before the LORD your God at Horeb, the LORD said to me, ‘Assemble the people before me, and I will let them hear my words, so that they may learn to fear me all the days they live on the earth and may instruct their children.’

“do not be afraid of them. Be sure to remember what the LORD your God did to Pharaoh and all Egypt:

“But they are your people, your inheritance, whom you brought out by your great power and outstretched arm.

“Aren’t these mountains across the Jordan, beyond the western road in the land of the Canaanites, who live in the Arabah, opposite Gilgal, near the oaks[fn] of Moreh?

“But among the ones that chew the cud or have divided hooves, you are not to eat these:

camels, hares, and hyraxes,

though they chew the cud, they do not have hooves —

they are unclean for you;

“You are to go to the Levitical priests and to the judge who presides at that time. Ask, and they will give you a verdict in the case.

“When you enter the land the LORD your God is giving you, do not imitate the detestable customs of those nations.

“the two people in the dispute are to stand in the presence of the LORD before the priests and judges in authority at that time.

“When you go out to war against your enemies and see horses, chariots, and an army larger than yours, do not be afraid of them, for the LORD your God, who brought you out of the land of Egypt, is with you.

“If you see your brother Israelite’s ox or sheep straying, do not ignore it; make sure you return it to your brother.

“When brothers live on the same property[fn] and one of them dies without a son, the wife of the dead man may not marry a stranger outside the family. Her brother-in-law is to take her as his wife, have sexual relations with her, and perform the duty of a brother-in-law for her.

“When you come before the priest who is serving at that time, say to him, ‘Today I declare to the LORD your[fn] God that I have entered the land the LORD swore to our ancestors to give us.’

“refusing to share with any of them his children’s flesh that he will eat because he has nothing left during the siege and hardship your enemy imposes on you in all your towns.

“You saw with your own eyes the great trials and those great signs and wonders.

“My anger will burn against them on that day; I will abandon them and hide my face from them so that they will become easy prey. Many troubles and afflictions will come to them. On that day they will say, ‘Haven’t these troubles come to us because our God is no longer with us? ’

He said, “I will hide my face from them;

I will see what will become of them,

for they are a perverse generation —

unfaithful children.

Indeed he loves the people.[fn]

All your[fn] holy ones are in your hand,

and they assemble[fn] at your feet.

Each receives your words.

“until the LORD gives your brothers rest, as he has given you, and they too possess the land the LORD your God is giving them. You may then return to the land of your inheritance and take possession of what Moses the LORD’s servant gave you on the east side of the Jordan.”

But the woman had taken the two men and hidden them. So she said, “Yes, the men did come to me, but I didn’t know where they were from.

After returning to Joshua they reported to him, “Don’t send all the people, but send about two thousand or three thousand[fn] men to attack Ai. Since the people of Ai are so few, don’t wear out all our people there.”

they acted deceptively. They gathered provisions[fn] and took worn-out sacks on their donkeys and old wineskins, cracked and mended.

So the five Amorite kings ​— ​the kings of Jerusalem, Hebron, Jarmuth, Lachish, and Eglon ​— ​joined forces, advanced with all their armies, besieged Gibeon, and fought against it.

They went out with all their armies ​— ​a multitude as numerous as the sand on the seashore ​— ​along with a vast number of horses and chariots.

The inheritance of Simeon’s descendants was within the territory of Judah’s descendants, because the share for Judah’s descendants was too large. So Simeon’s descendants received an inheritance within Judah’s portion.

“He is to stay in that city until he stands trial before the assembly and until the death of the high priest serving at that time. Then the one who committed manslaughter may return home to his own city from which he fled.”

They sent ten leaders with him ​— ​one family leader for each tribe of Israel. All of them were heads of their ancestral families among the clans of Israel.

“If you ever turn away and become loyal to the rest of these nations remaining among you, and if you intermarry or associate with them and they with you,

The house of Joseph also attacked Bethel, and the LORD was with them.

“I did this to test Israel and to see whether or not they would keep the LORD’s way by walking in it, as their ancestors had.”