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Lexicon :: Strong's H2088 - zê

Aa
זֶה
Transliteration
zê
Pronunciation
zeh
Listen
Part of Speech
demonstrative pronoun
Root Word (Etymology)
A primitive word
Dictionary Aids

TWOT Reference: 528

Strong’s Definitions

זֶה zeh, zeh; a primitive word; the masculine demonstrative pronoun, this or that:—he, × hence, × here, it(-self), × now, × of him, the one...the other, × than the other, (× out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, × thus, very, which. Compare H2063, H2090, H2097, H2098.

KJV Translation Count — Total: 38x

The KJV translates Strong's H2088 in the following manner: this, thus, these, such, very, hath, hence, side, same.

KJV Translation Count — Total: 38x
The KJV translates Strong's H2088 in the following manner: this, thus, these, such, very, hath, hence, side, same.

  1. this, this one, here, which, this...that, the one...the other, another, such

    1. (alone)

      1. this one

      2. this...that, the one...the other, another

    2. (appos to subst)

      1. this

    3. (as predicate)

      1. this, such

    4. (enclitically)

      1. then

      2. who, whom

      3. how now, what now

      4. what now

      5. wherefore now

      6. behold here

      7. just now

      8. now, now already

    5. (poetry)

      1. wherein, which, those who

    6. (with prefixes)

      1. in this (place) here, then

      2. on these conditions, herewith, thus provided, by, through this, for this cause, in this matter

      3. thus and thus

      4. as follows, things such as these, accordingly, to that effect, in like manner, thus and thus

      5. from here, hence, on one side...on the other side

      6. on this account

      7. in spite of this, which, whence, how

Strong’s Definitions [?](Strong’s Definitions Legend)
זֶה zeh, zeh; a primitive word; the masculine demonstrative pronoun, this or that:—he, × hence, × here, it(-self), × now, × of him, the one...the other, × than the other, (× out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, × thus, very, which. Compare H2063, H2090, H2097, H2098.
STRONGS H2088: Abbreviations
זֶה demonstrative pronoun and adverb; feminine H2063 זֹאת, once זֹאתָה, Jeremiah 26:6 Kt (also זֹה and זוֺ, which see); common זוּ (which see): this, here (the element ז = ذ = D is widely diffused in the Semitic languages, as a demonstrative particle, often acquiring, like English that, German der, die, das, the force of a relative. Thus
a. Phoenician זֶ this (e.g. קבר ז this grave), also sometimes זן, feminine זא, comm. אז (see CIS I. i. 1:4; 1:5; 1:6; 1:12; 44:1; 88:2 etc.); Aramaic of Nineveh, Babylon, Têma, Egypt, זי as mark of the genitive [literally that of] (CIS II. i. 1, 2, 3, 4, etc., 65, 69-71, 113, 114, 141, 142, etc.), זנה this (ib. 113:22; 145 C2), feminine זא 113:15; 145 B5; Aramaic of Zinjirli ז, זן, זנה this, זי which (DHMSendsch. 56); Ethiopic ዝ፡ ze, this, feminine ዛ፡ zā, ዘ፡ za, who (masculine), also (like זִי, and דִּי, דְּ [see below]) in common use as a mark of the genitive;
b. Arabic ذَا this, feminine ذِی, ذُو (genitive ذِی, accusative ذَا, feminine ذَاتُ), possessor of (literally that of..., i.e. one who owns), or in the Tayyite dialect, who, which: from ذَا, with ھَا lo! prefixed, ھَاذَا this, feminine ھَذِہِ, with the pronominal element -k affixed, ذَاكَ = this: with 'al (= the article) + a demonstrative element la prefixed, اَلٌذِى who, which (in origin = Hebrew הַלָּזֶה this, which see); Sabean דֿן this, feminine דֿת, דֿ who, which, feminine דֿת (PräZMG. 1872, 419, DHMZMG. 1883, 338 f., alsoEpigr. Denkm. 65);
c. Biblical Aramaic דִּי which, דֵּךְ, דִּכֵּן, דְּנָה (which see) this, feminine דָּא (= זֹאת), דָּךְ; Palmyrene and Nabataean די which, דנה this; Targum דְּ which, דֵּין, דֵּיכֵּי this, feminine דָּא; with הא lo! prefixed, הָדֵין, הָדָא (Syriac Nxh axnxh, contracted from N eDxh), aeDxh; Syriac D who, which; Samaritan D who, which, ND this, feminine ED Mandean ד who, which, דהֿ this (rare), more commonly האדין, האזין (NöMand § 80, 81). Alike in Hebrew and the other dialects, the corresponding plural is derived from a different source: Hebrew אֵלָּה, Phoenician אל, Ethiopic 'ellū, 'ellā, these, 'ella, who, Arabic أُولَى, these, أُولُوا, أُولِى owners of, Sabean אלן these, אל, אלי who, which, Aramaic אִלֵּין, with הא lo! prefixed, Nyelxh, Samaritan NJLA, Mandean עלין. Only the Arabic آلَّذِى forms its own plural اَلَّذِينَ. V. further WSG 107 ff.) —
1. standing alone:
a. this one, sometimes contemptuously (especially with אֵת), [H2063 Genesis 2:23] לָזֹאת יִקָּרֵא אִשָּׁה כִּי מֵאִישׁ לֻקֳּחָהזּֿאֹת, Genesis 5:29 זֶה יְנַחֲמֵנוּ ֗֗֗, [H2063 Genesis 12:12]; Genesis 38:28; Exodus 10:7 עַד מָתַי יִהְיֶה זֶה לָנוּ לְמוֺקֵשׁ, 1 Samuel 10:27 מַה יּוֺשִׁיעֵנוּ זֶה how shall this man save us ? 1 Samuel 16:8, 9; 1 Samuel 21:16 that ye have brought אֶתזֶֿה this fellow to play the madman against me ? 1 Samuel 25:21 in vain have I kept אֶתכָּֿלאֲֿשֶׁר לָזֶה all that this fellow hath etc. [H2063 2 Samuel 13:17] אֶתזֹֿאת, 1 Kings 22:27 אֶתזֶֿה, Micah 5:4 [Micah 5:5]; Isaiah 66:2; as a genitive, [H2063 Genesis 29:27, 28]; 1 Kings 21:2; with a collective force Leviticus 11:4, 9 (= Deuteronomy 14:7, 9), Leviticus 11:21; Leviticus 11:29; Judges 20:16, 17 (כָּלזֶֿה), Job 19:19 (with a plural verb). In a purely neuter sense (of an act, event, announcement, etc.) זאת is most common, as with עשׂה to do this
[H2063 Genesis 3:14; 20:5, 6; 45:19] and often, שׁמעו זאת [H2063 Amos 8:4; Isaiah 47:8; 48:1, 16; 51:21] and elsewhere; [H2063 Genesis 41:39; Exodus 17:14; Deuteronomy 32:6; Judges 7:14; 21:3] הָֽיְתָה זֹאת⬩⬩⬩לָמָה (compare Job 1:13; Psalm 118:23) [H2063 1 Kings 11:39; 2 Samuel 7:19; 2 Kings 3:18] +; אֵין זֹאת [H2063 1 Samuel 20:2b] compare [H2063 Amos 2:11] rarely so with אֶתֿ [H2063 Joshua 22:24; Jeremiah 9:11 [Jeremiah 9:12]; Psalm 92:7 [Psalm 92:6]]; as an accusative of limitation, as regards this, in this, [H2063 Ezekiel 20:27; 36:37; Job 19:26] (si vera lectio), [H2063 Job 33:12] in this thou art not just; (late) אַחֲרֵי זֹאת † [H2063 Job 42:16; Ezra 9:10], כלזֿאת א׳ [H2063 2 Chronicles 21:18; 35:20]; pointing forward to a following clause, [H2063 Genesis 42:18; 43:11; Numbers 8:24; 14:35; Isaiah 56:2; Job 10:13] etc.; [H2063 Exodus 9:16; 1 Samuel 25:31; Isaiah 1:12] מִי דִקֵּשׁ זאת מִיֶּדְכֶם רְמֹס חֲצֵרָֽי׃; to one introduced by כִּי [H2063 2 Samuel 19:22 [2 Samuel 19:21]; Psalm 102:19 [Psalm 102:18]; Psalm 119:50, 56]
(see also בְּזֹאת 6 b β): but זֶה also sometimes occurs similarly Exodus 13:8; Proverbs 24:12; Job 15:17; Nehemiah 2:2; Ecclesiastes 1:17; Ecclesiastes 2:15 גם זה הבל (so Ecclesiastes 2:19; Ecclesiastes 2:21; Ecclesiastes 2:23 +), Ecclesiastes 7:18 (twice in verse); of a concrete object, Exodus 30:31; 2 Kings 4:43 מָה אֶתֵּן זֶה לִפְנֵי מֵאָה אִישׁ : in late Hebrew, Nehemiah 13:6 בְּכָלזֶֿה during all this, 2 Chronicles 32:9 אַחַר זֶה; pointing forwards Lamentations 5:17f, to כִּי Psalm 56:10 [Psalm 56:9]; Jeremiah 22:21. (See also below, 6 g.)
b. repeated זֶה ֗֗֗ זֶה, this... that, the one... the other or (if indefinite) another, [H2063 Genesis 29:27] (זֹאת), Exodus 14:20 וְלֹא קָרַב זֶה אֶל זֶה, 1 Kings 3:23; 1 Kings 22:20; Isaiah 6:3; Isaiah 44:5 (3 times), Psalm 75:8 יָרִים וְזֶה יַשְׁפִּיל זֶה, Job 1:16-18; Job 21:23, 25 +.
2. In apposition to a substantive:
a. preceding it (rare) Exodus 32:1, 23 זֶה משֶׁה, Judges 5:5 (= Psalm 68:9 [Psalm 68:8]) זֶה סִינַי this Sinai, Joshua 9:12 זֶה לַחְמֵנוּ this our bread, 1 Kings 14:14; [H2063 2 Kings 6:33]; Isaiah 23:13 זֶה הָעָם, Psalm 34:7 [Psalm 34:6]; Psalm 49:14 [Psalm 49:13]; Psalm 104:25 זה הים גדול וג׳ this sea there is great and broad, Psalm 118:20; [H2063 Cant 7:8 [Cant 7:7]]; Ezra 3:12. (compare זוּ [H2098 Habakkuk 1:11].)
b. following it: —
(α) when the substantive is determined by a pronominal affix, [H2063 Genesis 24:8] שְׁבוּעָתִי זֹאת, this my oath, Deuteronomy 5:16 [Deuteronomy 5:29] O that לְבָבָם זֶה this their heart (their present temper) might continue always! Deuteronomy 21:20; Joshua 2:14, 20 דְּבָרֵנוּ זֶה, Judges 6:14 go בְּכֹחֲךָ זֶה in this thy strength, Daniel 10:17; [H2063 2 Chronicles 24:18]. (compare אֵלֶּה, a.) Rarely when it is undetermined, 2 Kings 1:2 חֳלִי זֶה (so 2 Kings 8:8, 2 Kings 8:9), [H2063 Psalm 80:15 [Psalm 80:14]]
(β) with the article, הַזֶּה, הַזּאֹת, after a substantive determined also by the article, Genesis 7:1 בַּדּוֺר הַזֶּה, Genesis 7:13 הַיּוֺם הַזֶּה, [H2063 Genesis 12:7] הָאָרֶץ הַזּאֹת, [H2063 Genesis 15:7]; Genesis 17:21, 23; Deuteronomy 4:6 הגוי הגדול הזה, and continually. Not however after a proper name, except such as are construed with the article, as הַיַּרְדֵּן הַזֶּה Genesis 32:11 [Genesis 32:10]; Deuteronomy 3:27; Deuteronomy 31:2; Joshua 1:2, 11; Joshua 4:22, הַלְּבָנוֺן הַזֶּה Joshua 1:4, compare Numbers 27:12 = Deuteronomy 32:49 (2 Kings 5:20 הַזֶּה belongs to הָאֲרַמִּי): and hardly ever (2 Chronicles 1:10 after a noun with a pronominal affix (Joshua 2:17 מִשְּׁבֻעָתֵךְ הַזֶּה the gender of הזה shews that the text is in error: see Dr§ 209 Obs.).
3. More often as predicate, as 1 Samuel 24:17 [1 Samuel 24:16] הֲקוֺלְךָ זֶה, 2 Kings 3:23 דָּם זֶה this is blood, [H2063 2 Kings 9:37] אִיזָֽבֶל׃ זֹאת, [H2063 Ezekiel 5:5] etc.; הֲזֶה Isaiah 14:16, הֲזֹאת [H2063 Isaiah 23:7; Lamentations 2:15]; often at the beginning or close of enumerations (especially P), descriptions, injunctions, etc., as Genesis 5:1 זה ספר this is the book..., [H2063 Genesis 9:12] זֹאת אוֺת הַבְּרִית, [H2063 Genesis 17:10]; Genesis 20:13 זֶה חַסְדֵּךְ אֲשֶׁר תַּעֲשִׂי עִמָּדִי, [H2063 Leviticus 6:2 [Leviticus 6:9]]; Leviticus 6:13 [Leviticus 6:20]; [H2063 Leviticus 6:18 [Leviticus 6:25]; Leviticus 7:1, 11; Deuteronomy 6:1; 33:1; Joshua 13:2]; Job 27:13; Isaiah 58:6 etc.; זה הדבר אשׁר ֗֗֗ Exodus 16:16; Exodus 35:4; Joshua 5:4; Judges 20:9; Judges 21:11; Isaiah 27:22; Jeremiah 38:21 +, compare זה אשׁר ֗֗֗ this is what (or how)... Genesis 6:15; Exodus 29:38; Jeremiah 33:16; זֶה לְךָ הָאוֺת Exodus 3:12; 1 Samuel 2:34 +; at the end, [H2063 Leviticus 7:37; 11:46; 13:50 [13:59]; Numbers 5:21 [5:29]]; Numbers 7:17, 23 etc., [H2063 Joshua 19:8, 16, 23 etc., Isaiah 14:26; 16:13] (זֶה הַדָּבָר אֲשֶׁר ֗֗֗), Isaiah 17:14; [H2063 Isaiah 54:17]; Jeremiah 13:25; [H2063 Psalm 109:20]; Songs 5:16 (twice in verse); [H2063 Job 5:27], in the latter case sometimes with the force of such (i.e. such as has been described), Job 18:21; Job 20:29 (compare אֵלֶּה [H428 Psalm 73:12]), Psalm 24:6; Psalm 48:15 such (= such a one) is God, our God, for ever (Hi De) [H2063 Zephaniah 2:15]; compare Job 14:3 אַףעַֿלזֶֿה upon one such as this (Job 14:1-2) dost thou open thy eyes?
4. It is attached enclitically, almost as an adverb, to certain words, especially interrogative pronouns, to impart, in a manner often not reproducible in English idiom, directness and force, bringing the question or statement made into close relation with the speaker. (Contrast from this point of view מי זה and מי הוא : see הוא 4b. Thus
a. אֵיזֶֿה 15 where, then ? Job 28:12 אֵיזֶֿה מְקוֺם בִּינָה, Job 28:20; Job 38:19b (see other examples below אַי 1b).
b. מִיזֶֿה, 1 Samuel 17:55, 56 בֶּןמִֿיזֶֿ֖ה הָעָֽלֶם׃ the son of whom, here, is the lad ? Jeremiah 49:19 (= Jeremiah 50:44) וּמִי זֶה רֹעֶה אֲשֶׁר וג׳ and who (emphatic) is the shepherd that etc., Lamentations 3:37; Psalm 24:8 Who is the king of glory ? (for which in Psalm 24:10 the stronger מִי הוּא זֶה is said: so Jeremiah 30:21; Esther 7:5), Psalm 25:12. Elsewhere, the rendering Who is this... is admissible: Isaiah 63:1; Jeremiah 46:7; Job 38:2; Job 42:3; compare מִיזֹֿאת [H2063 Songs 3:6; 6:10; 8:5].
c. מַהזֶֿה how, now ? Genesis 27:20; Judges 18:24 וּמַהזֶּֿה תּאֹמְרוּ אֵלַי and how, now, do ye say to me... ? 1 Kings 21:5; 2 Kings 1:5; what, now ? (τίποτε;) 1 Samuel 10:11 מַהזֶּֿה הָיָה לְבֶןקִֿישׁ; עַלמַֿהאזֶּה for what ? Nehemiah 2:4: contracted into מַזֶּה Exodus 4:2. (compare Aramaic מָדֵין why ? Nyedxm used as a conjunction therefore, e.g. 2 Samuel 18:22 Syriac Version, PS2013: both formed similarly.)
d. מַהזּֿאֹת in the phrase (עֲשִׂיתֶם, עָשִׂית) מַהזּֿאֹת עָשִׂיתָ [H2063 Genesis 3:13; 12:18; 26:10; 29:25; 42:28; Exodus 14:11; Judges 2:2; 15:11] +. Either What, now, hast thou (have ye) done ? (Fl De) or what is this (that) thou hast (ye have) done ? (The Arabic grammarians dispute on the precise construction of the corresponding phrase in Arabic هَا ذَا مَنَعْتَ; De[H2063 Genesis 3:13] (ed. 4), and especially FlKl Schr. i. 356 Lanep. 948.)
e. לָמֳּה־זֶּה wherefore, now ? Genesis 18:13; Genesis 25:22; Genesis 32:30 [Genesis 32:29]; Exodus 5:22; Numbers 11:20 plus often Arabic لِمَا ذَا.
f. הַאַתָּה זֶה † 2 Samuel 2:20 האתה זה עשׂהאל Art thou Asahel ? 1 Kings 18:7, 17, without הֲ Genesis 27:24; in an indirect question Genesis 27:21.
g. הִנֵּה זֶה behold, here... † 1 Kings 19:5 (in narrative), Isaiah 21:9; Songs 2:8, 9. compare Numbers 13:17 (unusual) עֲלוּ זֶה בַּנֶּגֶבּ go up here in the South.
h. עַתָּה זֶה, † 1 Kings 17:24 עַתָּה זֶה יָדַעְתִּי now I know that..., 2 Kings 5:22 just now. Also
i. prefixed to expressions denoting a period of time: Genesis 27:36 he hath supplanted me זֶה פַעֲמַיִם now two times (so Genesis 43:10), Genesis 31:38 now, already twenty years, Genesis 31:41 (זֶהלִּֿי ֗֗֗, Genesis 45:6; Numbers 14:22 now ten times, Numbers 22:28, 32 זֶה שָׁלשׁ רְגָלִים, Deuteronomy 8:2, 4; Joshua 22:3 זֶה יָמִים רַבִּים, 2 Samuel 14:2 +; Zechariah 7:3 זֶה כַּמָּה שָׁנִים already how many years! compare Ruth 2:7.
5. In poetry, as a relative pronoun (rare: but see also זוֺ, זוּ): Psalm 74:2 the hill of Zion זה שׁכנת בּוֺ wherein thou dwellest, Psalm 78:54; Psalm 104:8 אלמְֿקום זה to the place (stative construct Ges§ 130. 3) which... Psalm 104:26; Proverbs 23:22; Isaiah 25:9; = that which Job 15:17, those who Job 19:19 (so once, Exodus 13:8, even in prose). In some of the passages cited the punctuators, by coupling זה with the preceding substantive, and separating it from what follows by a disj. accent (as הַר־וֶ֫ה), appear not to have recognised its relative sense, but to have construed, 'this mountain, (which) thy right hand,' etc.
6. With prefixes (in special senses): —
a. בָּזֶה 15 in this (place), here, Genesis 38:21, 22; Exodus 24:14; Numbers 23:1 (twice in verse); 1 Samuel 1:26; 1 Samuel 9:11 +; of time, then, † Esther 2:13. Once בַּזֶה 1 Samuel 21:10 [1 Samuel 21:9].
b. בְּזֹאת
(α) with this = on these conditions, [H2063 Genesis 34:15, 22; 1 Samuel 11:2; Isaiah 27:9]; = herewith, thus provided [H2063 Leviticus 16:3].
(β) by or through this (especially with יָדַע), [H2063 Genesis 42:15, 33; Exodus 7:17; Numbers 16:28; Joshua 3:10; Psalm 41:12 [Psalm 41:11]]; so בָּזֹאת [H2063 Malachi 3:10].
(γ) in spite of this, [H2063 Leviticus 26:27; Psalm 27:3], for which the fuller בְּכָלזֹֿאת occurs, [H2063 Isaiah 5:25; 9:11 [9:12]; 9:16 [9:17]; 9:20 [9:21]; 10:4; Psalm 78:32; Jeremiah 3:10; Hosea 7:10].
(δ) בָּזֹאת for this cause (late style) [H2063 1 Chronicles 27:24; 2 Chronicles 19:2]; in this matter [H2063 2 Chronicles 20:17];
c. כָּזֶה
(α) † Genesis 41:38 הֲנִמְצָא כָזֶה אִישׁ אשׁר ֗֗֗, Isaiah 56:12; Isaiah 58:5; Jeremiah 5:9 גּוֺי אֲשֶׁר כָּזֶה (so Jeremiah 5:29; Jeremiah 9:8 [Jeremiah 9:9]).
(β) כָּזֹה וְכָזֶה thus and thus, † Judges 18:4; 2 Samuel 11:25; 1 Kings 14:5.
d. כְּזֹאת the like of this = as follows, † [H2063 Genesis 45:23]; כָּזֹאת the like of this = things such as these [H2063 Judges 13:23] (with השׁמיע), [H2063 Judges 15:7; 19:30] לא נראתה כָּזֹאת, [H2063 1 Samuel 4:7 (compare Jeremiah 2:10; 2 Chronicles 30:26), 2 Samuel 14:13] (with חשׁב), [H2063 Isaiah 66:8] (with שׁמע), [H2063 Ezra 7:27]; = accordingly, to that effect (with דִּבֶּר) [H2063 2 Chronicles 34:22; = in like manner Judges 8:8; = thus (as has been described) 1 Kings 7:37; 1 Chronicles 29:14; 2 Chronicles 31:20; 32:15]: כָּזֹאת וְכָזֹאת thus and thus † [H2063 Joshua 7:20; 2 Samuel 17:15 (twice in verse); 2 Kings 5:4; 9:12].
e. מִזֶּה from here, hence Genesis 37:17; Genesis 42:15; Genesis 50:25; Exodus 11:1 (twice in verse); Exodus 13:3; Deuteronomy 9:12 + often: מִוֶּה ֗֗֗ מִוֶּה on one side... on the other side Exodus 17:12 מזה אחד ומזה אחד, Exodus 25:19; Exodus 26:13; Exodus 32:15 מזה ומזה הם כתובים, Numbers 22:24; 1 Samuel 14:4; 1 Kings 10:19, 20; Zechariah 5:3 +; מִוֶּה וּמִזֶּה לְ on one side and on the other side of... Exodus 38:15; Joshua 8:33; Ezekiel 45:7; Ezekiel 48:21.
f. עַל זֶה on this account (rare), Lamentations 5:17 (pointing forwards), Esther 6:3. So עַל זֹאת [H2063 Amos 8:8; Micah 1:8; Jeremiah 2:12 (Job 17:8) Jeremiah 4:8, 28; Psalm 32:6]; in late prose [H2063 Ezra 8:23; 9:15; 10:2; Nehemiah 13:14; 2 Chronicles 16:9, 10; 29:9; 32:20].
g. עִם זֶה in spite of this † Nehemiah 5:18. — On אֵי זֶה which ? אֵי מִזֶּה whence ? אֵי לָזֹאת how ? see below אַי 2; and on הַלָּז, הַלָּזֶה, הַלֵּזוּ.
Note. — זֶה in [H7716 1 Samuel 17:34] (in many editions) is a typographical error (not a Kt) of Jacob b. Chayim's Rabbinic Bible of 1525 for שׂה sheep, which has been perpetuated hence in other subsequent editions. The reading of MSS. and of the best ancient editions is שֶׂה (compare de RossiVar. Lect. ii. 151).
Brown-Driver-Briggs Hebrew and English Lexicon, Unabridged, Electronic Database.
Copyright © 2002, 2003, 2006 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Brown-Driver-Briggs

Genesis

5:1; 5:29; 6:15; 7:1; 7:13; 17:21; 17:23; 18:13; 20:13; 25:22; 27:20; 27:21; 27:24; 27:36; 31:38; 31:41; 32:10; 32:29; 37:17; 38:21; 38:22; 38:28; 41:38; 42:15; 43:10; 45:6; 50:25

Exodus

3:12; 4:2; 5:22; 10:7; 11:1; 13:3; 13:8; 13:8; 14:20; 16:16; 17:12; 24:14; 25:19; 26:13; 29:38; 30:31; 32:1; 32:15; 32:23; 35:4; 38:15

Leviticus

6:13; 11:4; 11:9; 11:21; 11:29

Numbers

7:17; 7:23; 11:20; 13:17; 14:22; 22:24; 22:28; 22:32; 23:1; 27:12

Deuteronomy

3:27; 4:6; 5:29; 8:2; 8:4; 9:12; 14:7; 14:9; 21:20; 31:2; 32:49

Joshua

1:2; 1:4; 1:11; 2:14; 2:17; 2:20; 4:22; 5:4; 8:33; 9:12; 22:3

Judges

5:5; 6:14; 18:4; 18:24; 20:9; 20:16; 20:17; 21:11

Ruth

2:7

1 Samuel

1:26; 2:34; 9:11; 10:11; 10:27; 14:4; 16:8; 16:9; 17:55; 17:56; 21:9; 24:16; 25:21

2 Samuel

2:20; 11:25; 14:2; 18:22

1 Kings

3:23; 10:19; 10:20; 14:5; 14:14; 17:24; 18:7; 18:17; 19:5; 21:2; 21:5; 22:20; 22:27

2 Kings

1:2; 1:5; 3:23; 4:43; 5:20; 5:22; 8:8; 8:9

2 Chronicles

1:10; 32:9

Ezra

3:12

Nehemiah

2:2; 2:4; 5:18; 13:6

Esther

2:13; 6:3; 7:5

Job

1:16; 1:17; 1:18; 14:1; 14:2; 14:3; 15:17; 15:17; 18:21; 19:19; 19:19; 20:29; 21:23; 21:25; 27:13; 28:12; 28:20; 38:2; 38:19; 42:3

Psalms

24:6; 24:8; 24:10; 25:12; 34:6; 49:13; 56:9; 68:8; 74:2; 75:8; 78:54; 104:8; 104:25; 104:26; 118:20

Proverbs

23:22; 24:12

Ecclesiastes

1:17; 2:15; 2:19; 2:21; 2:23; 7:18

Song of Songs

2:8; 2:9; 5:16

Isaiah

6:3; 14:16; 17:14; 21:9; 23:13; 25:9; 44:5; 56:12; 58:5; 58:6; 63:1; 66:2

Jeremiah

5:9; 5:29; 9:9; 13:25; 22:21; 26:6; 30:21; 33:16; 38:21; 46:7; 49:19; 50:44

Lamentations

3:37; 5:17; 5:17

Ezekiel

45:7; 48:21

Daniel

10:17

Micah

5:5

Zechariah

5:3; 7:3

H2088

Read the Full Entry

Word / Phrase / Strong's Search

Strong's Number H2088 matches the Hebrew זֶה (zê),
which occurs 60 times in 58 verses in '2Ki' in the WLC Hebrew.

Page 1 / 2 (2Ki 1:2–2Ki 22:13)

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Ahaziah had fallen through the latticed window of his upstairs room in Samaria and was injured. So he sent messengers, instructing them, “Go inquire of Baal-zebub,[fn] the god of Ekron, whether I will recover from this injury.”

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The messengers returned to the king, who asked them, “Why have you come back? ”

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Therefore, the water still remains healthy today according to the word that Elisha spoke.

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He asked, “Which route should we take? ”

He replied, “The route of the Wilderness of Edom.”

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Then he said, “This is what the LORD says: ‘Dig ditch after ditch in this wadi.’

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“This is blood! ” they exclaimed. “The kings have crossed swords[fn] and their men have killed one another. So, to the spoil, Moab! ”

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Elisha said, “At this time next year you will have a son in your arms.”

Then she said, “No, my lord. Man of God, do not lie to your servant.”

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The woman conceived and gave birth to a son at the same time the following year, as Elisha had promised her.

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But Elisha’s attendant asked, “What? Am I to set this before a hundred men? ”

“Give it to the people to eat,” Elisha said, “for this is what the LORD says: ‘They will eat, and they will have some left over.’ ”

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He brought the letter to the king of Israel, and it read:

When this letter comes to you, note that I have sent you my servant Naaman for you to cure him of his skin disease.

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When the king of Israel read the letter, he tore his clothes and asked, “Am I God, killing and giving life, that this man expects me to cure a man of his skin disease? Recognize[fn] that he is only picking a fight with me.”

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“However, in a particular matter may the LORD pardon your servant: When my master, the king of Aram, goes into the temple of Rimmon to bow in worship while he is leaning on my arm,[fn] and I have to bow in the temple of Rimmon ​— ​when I bow[fn] in the temple of Rimmon, may the LORD pardon your servant in this matter.”

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Gehazi, the attendant of Elisha the man of God, thought, “My master has let this Aramean Naaman off lightly by not accepting from him what he brought. As the LORD lives, I will run after him and get something from him.”

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Gehazi said, “It’s all right. My master has sent me to say, ‘I have just now discovered that two young men from the sons of the prophets have come to me from the hill country of Ephraim. Please give them seventy-five pounds[fn] of silver and two sets of clothing.’ ”

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But the man of God sent word to the king of Israel: “Be careful passing by this place, for the Arameans are going down there.”

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The king of Aram was enraged because of this matter, and he called his servants and demanded of them, “Tell me, which one of us is for the king of Israel? ”

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When the Arameans came against him, Elisha prayed to the LORD, “Please strike this nation with blindness.”[fn] So he struck them with blindness, according to Elisha’s word.

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Then Elisha said to them, “This is not the way, and this is not the city. Follow me, and I will take you to the man you’re looking for.” And he led them to Samaria.

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Elisha was sitting in his house, and the elders were sitting with him. The king sent a man ahead of him, but before the messenger got to him, Elisha said to the elders, “Do you see how this murderer has sent someone to remove my head? Look, when the messenger comes, shut the door to keep him out. Isn’t the sound of his master’s feet behind him? ”

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Then the captain, the king’s right-hand man,[fn] responded to the man of God, “Look, even if the LORD were to make windows in heaven, could this really happen? ”

Elisha announced, “You will in fact see it with your own eyes, but you won’t eat any of it.”

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Then they said to each other, “We’re not doing what is right. Today is a day of good news. If we are silent and wait until morning light, our punishment will catch up with us. So let’s go tell the king’s household.”

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this captain had answered the man of God, “Look, even if the LORD were to make windows in heaven, could this really happen? ” Elisha had said, “You will in fact see it with your own eyes, but you won’t eat any of it.”

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While he was telling the king how Elisha restored the dead son to life, the woman whose son he had restored to life came to appeal to the king for her house and field. So Gehazi said, “My lord the king, this is the woman and this is the son Elisha restored to life.”

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So the king said to Hazael, “Take a gift with you and go meet the man of God. Inquire of the LORD through him, ‘Will I recover from this sickness? ’ ”

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Hazael went to meet Elisha, taking with him a gift: forty camel-loads of all the finest products of Damascus. When he came and stood before him, he said, “Your son, King Ben-hadad of Aram, has sent me to ask you, ‘Will I recover from this sickness? ’ ”

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Hazael said, “How could your servant, a mere dog, do such a mighty deed? ”

Elisha answered, “The LORD has shown me that you will be king over Aram.”

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So Edom is still in rebellion against Judah’s control today. Libnah also rebelled at that time.

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The prophet Elisha called one of the sons of the prophets and said, “Tuck your mantle under your belt, take this flask of oil with you, and go to Ramoth-gilead.

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When Jehu came out to his master’s servants, they asked, “Is everything all right? Why did this crazy person come to you? ”

Then he said to them, “You know the sort and their ranting.”

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Jehu said to Bidkar his aide, “Pick him up and throw him on the plot of ground belonging to Naboth the Jezreelite. For remember when you and I were riding side by side behind his father Ahab, and the LORD uttered this pronouncement against him:

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Your master’s sons are with you, and you have chariots, horses, a fortified city, and weaponry, so when this letter arrives

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and commanded them, “This is what you are to do: A third of you who come on duty on the Sabbath are to provide protection for the king’s palace.

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Amaziah killed ten thousand Edomites in Salt Valley. He took Sela in battle and called it Joktheel, which is still its name today.

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At that time Aram’s King Rezin recovered Elath for Aram and expelled the Judahites from Elath. Then the Arameans came to Elath, and they still live there today.

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They served idols, although the LORD had told them, “You must not do this.”

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Finally, the LORD removed Israel from his presence just as he had declared through all his servants the prophets. So Israel has been exiled to Assyria from their homeland to this very day.

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They are still observing the former practices to this day. None of them fear the LORD or observe the statutes and ordinances, the law and commandments that the LORD had commanded the descendants of Jacob, whom he had given the name Israel.

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They feared the LORD but also served their idols. Still today, their children and grandchildren continue doing as their ancestors did.

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Then the royal spokesman said to them, “Tell Hezekiah this is what the great king, the king of Assyria, says: ‘What are you relying on?[fn]

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“Now look, you are relying on Egypt, that splintered reed of a staff that will pierce the hand of anyone who grabs it and leans on it. This is what Pharaoh king of Egypt is to all who rely on him.

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“Suppose you say to me, “We rely on the LORD our God.” Isn’t he the one whose high places and altars Hezekiah has removed, saying to Judah and to Jerusalem, “You must worship at this altar in Jerusalem” ? ’

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“Now, have I attacked this place to destroy it without the LORD’s approval? The LORD said to me, ‘Attack this land and destroy it.’ ”

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They said to him, “This is what Hezekiah says: ‘Today is a day of distress, rebuke, and disgrace, for children have come to the point of birth, but there is no strength to deliver them.

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“This is the word the LORD has spoken against him:

Virgin Daughter Zion

despises you and scorns you;

Daughter Jerusalem

shakes her head behind your back.

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“This will be the sign for you: This year you will eat what grows on its own, and in the second year what grows from that. But in the third year sow and reap, plant vineyards and eat their fruit.

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Isaiah said, “This is the sign to you from the LORD that he will do what he has promised: Should the shadow go ahead ten steps or go back ten steps? ”

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“‘Look, the days are coming when everything in your palace and all that your predecessors have stored up until today will be carried off to Babylon; nothing will be left,’ says the LORD.

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Manasseh set up the carved image of Asherah, which he made, in the temple that the LORD had spoken about to David and his son Solomon: “I will establish my name forever in this temple and in Jerusalem, which I have chosen out of all the tribes of Israel.

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“because they have done what is evil in my sight and have angered me from the day their ancestors came out of Egypt until today.’ ”

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“Go and inquire of the LORD for me, for the people, and for all Judah about the words in this book that has been found. For great is the LORD’s wrath that is kindled against us because our ancestors have not obeyed the words of this book in order to do everything written about us.”


Search Results Continued…

1. Currently on page 1/2 (2Ki 1:2–2Ki 22:13) 2Ki 1:2–2Ki 22:13

2. LOAD PAGE 2 2Ki 22:16–2Ki 23:23

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