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TWOT Reference: 68b, 68c
Strong's Number H310 matches the Hebrew אַחַר ('aḥar),
which occurs 718 times in 664 verses
in the WLC Hebrew.
Page 3 / 14 (Exo 18:2–Num 30:15)
Now Jethro, Moses’s father-in-law, had taken in Zipporah, Moses’s wife, after he had sent her back,
“You must not follow a crowd in wrongdoing. Do not testify in a lawsuit and go along with a crowd to pervert justice.
“These must be worn by Aaron and his sons whenever they enter the tent of meeting or approach the altar to minister in the sanctuary area, so that they do not incur guilt and die. This is to be a permanent statute for Aaron and for his future descendants.
“The holy garments that belong to Aaron are to belong to his sons after him, so that they can be anointed and ordained[fn] in them.
Whenever Moses went out to the tent, all the people would stand up, each one at the door of his tent, and they would watch Moses until he entered the tent.
“Do not make a treaty with the inhabitants of the land, or else when they prostitute themselves with their gods and sacrifice to their gods, they will invite you, and you will eat their sacrifices.
“Then you will take some of their daughters as brides for your sons. Their daughters will prostitute themselves with their gods and cause your sons to prostitute themselves with their gods.
Afterward all the Israelites came near, and he commanded them to do everything the LORD had told him on Mount Sinai.
“But if the scab spreads further on his skin after he has presented himself to the priest for his cleansing, he is to present himself again to the priest.
“After it has been washed, the priest is to reexamine the contamination. If the appearance of the contaminated article has not changed, it is unclean. Even though the contamination has not spread, you must burn the fabric. It is a fungus[fn] on the front or back of the fabric.
“If the priest examines it, and the contamination has faded after it has been washed, he is to cut the contaminated section out of the fabric, the leather, or the warp or weft.
“The one who is to be cleansed must wash his clothes, shave off all his hair, and bathe with water; he is clean. Afterward he may enter the camp, but he must remain outside his tent for seven days.
“The priest is to sacrifice the sin offering and make atonement for the one to be cleansed from his uncleanness. Afterward he will slaughter the burnt offering.
“The priest must order them to clear the house before he enters to examine the contamination, so that nothing in the house becomes unclean. Afterward the priest will come to examine the house.
“If the contamination reappears in the house after the stones have been pulled out, and after the house has been scraped and replastered,
“But when the priest comes and examines it, if the contamination has not spread in the house after it was replastered, he is to pronounce the house clean because the contamination has disappeared.[fn]
“When she is cured of her discharge, she is to count seven days, and after that she will be clean.
The LORD spoke to Moses after the death of two of Aaron’s sons when they approached the presence of[fn] the LORD and died.
“The man who released the goat for an uninhabitable place is to wash his clothes and bathe his body with water; afterward he may reenter the camp.
“The one who burns them is to wash his clothes and bathe himself with water; afterward he may reenter the camp.
“They must no longer offer their sacrifices to the goat-demons that they have prostituted themselves with. This will be a permanent statute for them throughout their generations.
“then I will turn against that man and his family, and cut off from their people both him and all who follow[fn] him in prostituting themselves with Molech.
“When the sun has set, he will become clean, and then he may eat from the holy offerings, for that is his food.
“You are to make the purchase from your neighbor based on the number of years since the last Jubilee. He is to sell to you based on the number of remaining harvest years.
“You may leave them to your sons after you to inherit as property; you can make them slaves for life. But concerning your brothers, the Israelites, you must not rule over one another harshly.
“he has the right of redemption after he has been sold. One of his brothers may redeem him.
“But I will scatter you among the nations, and I will draw a sword to chase after you. So your land will become desolate, and your cities will become ruins.
“But if he consecrates his field after the Jubilee, the priest will calculate the price for him in proportion to the years left until the next Year of Jubilee, so that your assessment will be reduced.
“Aaron and his sons are to finish covering the holy objects and all their equipment whenever the camp is to move on. The Kohathites will come and carry them, but they are not to touch the holy objects or they will die. These are the transportation duties of the Kohathites regarding the tent of meeting.
“The priest is to take a handful of the grain offering as a memorial portion and burn it on the altar. Afterward, he will require the woman to drink the water.
“The priest is to take the boiled shoulder from the ram, one unleavened cake from the basket, and one unleavened wafer, and put them into the hands of the Nazirite after he has shaved his consecrated head.
“The priest is to present them as a presentation offering before the LORD. It is a holy portion for the priest, in addition to the breast of the presentation offering and the thigh of the contribution. After that, the Nazirite may drink wine.
All the livestock for the fellowship sacrifice totaled twenty-four bulls, sixty rams, sixty male goats, and sixty male lambs a year old. This was the dedication gift for the altar after it was anointed.
“After that the Levites may come to serve at the tent of meeting, once you have ceremonially cleansed them and presented them as a presentation offering.
After that, the Levites came to do their work at the tent of meeting in the presence of Aaron and his sons. So they did to them as the LORD had commanded Moses concerning the Levites.
Whenever the cloud was lifted up above the tent, the Israelites would set out; at the place where the cloud stopped, there the Israelites camped.
The LORD answered Moses, “If her father had merely spit in her face, wouldn’t she remain in disgrace for seven days? Let her be confined outside the camp for seven days; after that she may be brought back in.”
“But since my servant Caleb has a different spirit and has remained loyal to me, I will bring him into the land where he has gone, and his descendants will inherit it.
“The Amalekites and Canaanites are right in front of you, and you will fall by the sword. The LORD won’t be with you, since you have turned from following him.”
“These will serve as tassels for you to look at, so that you may remember all the LORD’s commands and obey them and not prostitute yourselves by following your own heart and your own eyes.
“Then the priest must wash his clothes and bathe his body in water; after that he may enter the camp, but he will remain ceremonially unclean until evening.
followed the Israelite man into the tent,[fn] and drove it through both the Israelite man and the woman — through her belly. Then the plague on the Israelites was stopped,
“It will be a covenant of perpetual priesthood for him and his future descendants, because he was zealous for his God and made atonement for the Israelites.”
3. Exo 18:2–Num 30:15
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