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TWOT Reference: 871a
Strong's Number H3220 matches the Hebrew יָם (yām),
which occurs 396 times in 339 verses
in the WLC Hebrew.
Page 3 / 7 (Jos 17:10–Ezr 3:7)
Ephraim’s territory was to the south and Manasseh’s to the north, with the Sea as its border. They reached Asher on the north and Issachar on the east.
Their border on the north side began at the Jordan, ascended to the slope of Jericho on the north, through the hill country westward, and ended at the wilderness around Beth-aven.
On the west side, from the hill facing Beth-horon on the south, the border curved, turning southward, and ended at Kiriath-baal (that is, Kiriath-jearim), a city of the descendants of Judah. This was the west side of their border.
The south side began at the edge of Kiriath-jearim, and the border extended westward; it went to the spring at the Waters of Nephtoah.
The border continued to the north slope of Beth-hoglah and ended at the northern bay of the Dead Sea, at the southern end of the Jordan. This was the southern border.
their border went up westward to Maralah, reached Dabbesheth, and met the brook east of Jokneam.
The boundary then turned to Ramah as far as the fortified city of Tyre; it turned back to Hosah and ended at the Mediterranean Sea, including Mahalab, Achzib,[fn]
To the west, the boundary turned to Aznoth-tabor and went from there to Hukkok, reaching Zebulun on the south, Asher on the west, and Judah[fn] at the Jordan on the east.
Moses had given territory to half the tribe of Manasseh in Bashan, but Joshua had given territory to the other half,[fn] with their brothers, on the west side of the Jordan. When Joshua sent them to their homes and blessed them,
“See, I have allotted these remaining nations to you as an inheritance for your tribes, including all the nations I have destroyed, from the Jordan westward to the Mediterranean Sea.
“When I brought your ancestors out of Egypt and you reached the Red Sea, the Egyptians pursued your ancestors with chariots and horsemen as far as the sea.
“Your ancestors cried out to the LORD, so he put darkness between you and the Egyptians, and brought the sea over them, engulfing them. Your own eyes saw what I did to Egypt. After that, you lived in the wilderness a long time.
Gilead remained beyond the Jordan.
Dan, why did you linger at the ships?
Asher remained at the seashore
and stayed in his harbors.
Now the Midianites, Amalekites, and all the people of the east had settled down in the valley like a swarm of locusts, and their camels were as innumerable as the sand on the seashore.
“But when they came from Egypt, Israel traveled through the wilderness to the Red Sea and came to Kadesh.
“Instead, I advise that all Israel from Dan to Beer-sheba — as numerous as the sand by the sea — be gathered to you and that you personally go into battle.
The depths of the sea became visible,
the foundations of the world were exposed
at the rebuke of the LORD,
at the blast of the breath of his nostrils.
Judah and Israel were as numerous as the sand by the sea; they were eating, drinking, and rejoicing.
God gave Solomon wisdom, very great insight, and understanding as vast as the sand on the seashore.
“My servants will bring the logs down from Lebanon to the sea, and I will make them into rafts to go by sea to the place you indicate. I will break them apart there, and you can take them away. You then can meet my needs by providing my household with food.”
Ornamental gourds encircled it below the brim, ten every half yard,[fn] completely encircling the basin. The gourds were cast in two rows when the basin was cast.
It stood on twelve oxen, three facing north, three facing west, three facing south, and three facing east. The basin was on top of them and all their hindquarters were toward the center.
He set five water carts on the right side of the temple and five on the left side. He put the basin near the right side of the temple toward the southeast.
King Solomon put together a fleet of ships at Ezion-geber, which is near Eloth on the shore of the Red Sea in the land of Edom.
With the fleet, Hiram sent his servants, experienced seamen, along with Solomon’s servants.
for the king had ships of Tarshish at sea with Hiram’s fleet, and once every three years the ships of Tarshish would arrive bearing gold, silver, ivory, apes, and peacocks.[fn]
Then he said to his servant, “Go up and look toward the sea.”
So he went up, looked, and said, “There’s nothing.”
Seven times Elijah said, “Go back.”
On the seventh time, he reported, “There’s a cloud as small as a man’s hand coming up from the sea.”
Then Elijah said, “Go and tell Ahab, ‘Get your chariot ready and go down so the rain doesn’t stop you.’ ”
He restored Israel’s border from Lebo-hamath as far as the Sea of the Arabah, according to the word the LORD, the God of Israel, had spoken through his servant, the prophet Jonah son of Amittai from Gath-hepher.
Now the Chaldeans broke into pieces the bronze pillars of the LORD’s temple, the water carts, and the bronze basin,[fn] which were in the LORD’s temple, and carried the bronze to Babylon.
As for the two pillars, the one basin, and the water carts that Solomon had made for the LORD’s temple, the weight of the bronze of all these articles was beyond measure.
Let the sea and all that fills it resound;
let the fields and everything in them exult.
From Tibhath and Cun, Hadadezer’s cities, David also took huge quantities of bronze, from which Solomon made the bronze basin,[fn] the pillars, and the bronze articles.
We will cut logs from Lebanon, as many as you need, and bring them to you as rafts by sea to Joppa. You can then take them up to Jerusalem.
It stood on twelve oxen, three facing north, three facing west, three facing south, and three facing east. The basin was on top of them and all their hindquarters were toward the center.
He made ten basins for washing and he put five on the right and five on the left. The parts of the burnt offering were rinsed in them, but the basin was used by the priests for washing.
At that time Solomon went to Ezion-geber and to Eloth on the seashore in the land of Edom.
People came and told Jehoshaphat, “A vast number from beyond the Dead Sea and from Edom[fn] has come to fight against you; they are already in Hazazon-tamar” (that is, En-gedi).
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