Lexicon :: Strong's H3789 - kāṯaḇ

All Israel was registered in the genealogies that are written in the Book of the Kings of Israel. But Judah was exiled to Babylon because of their unfaithfulness.

to offer burnt offerings regularly, morning and evening, to the LORD on the altar of burnt offerings and to do everything that was written in the law of the LORD, which he had commanded Israel to keep.

The secretary, Shemaiah son of Nethanel, a Levite, recorded them in the presence of the king and the officers, the priest Zadok, Ahimelech son of Abiathar, and the heads of families of the priests and the Levites. One ancestral family[fn] was taken for Eleazar, and then one for Ithamar.

As for the events of King David’s reign, from beginning to end, note that they are written in the Events of the Seer Samuel, the Events of the Prophet Nathan, and the Events of the Seer Gad,

The remaining events of Solomon’s reign, from beginning to end, are written in the Events of the Prophet Nathan, the Prophecy of Ahijah the Shilonite, and the Visions of the Seer Iddo concerning Jeroboam son of Nebat.

The events of Rehoboam’s reign, from beginning to end, are written in the Events of the Prophet Shemaiah and of the Seer Iddo concerning genealogies. There was war between Rehoboam and Jeroboam throughout their reigns.

The rest of the events of Abijah’s reign, along with his ways and his sayings, are written in the Writing of the Prophet Iddo.

Note that the events of Asa’s reign, from beginning to end, are written in the Book of the Kings of Judah and Israel.

The rest of the events of Jehoshaphat’s reign from beginning to end are written in the Events of Jehu son of Hanani, which is recorded in the Book of Israel’s Kings.

Then Jehoiada put the oversight of the LORD’s temple into the hands of the Levitical priests, whom David had appointed over the LORD’s temple, to offer burnt offerings to the LORD as it is written in the law of Moses, with rejoicing and song ordained by[fn] David.

The accounts concerning his sons, the many divine pronouncements about him, and the restoration of God’s temple are recorded in the Writing of the Book of the Kings. His son Amaziah became king in his place.

However, he did not put their children to death, because ​— ​as it is written in the Law, in the book of Moses, where the LORD commanded ​— ​“Fathers are not to die because of children, and children are not to die because of fathers, but each one will die for his own sin.”

Now the prophet Isaiah son of Amoz wrote about the rest of the events of Uzziah’s reign, from beginning to end.

As for the rest of the events of Jotham’s reign, along with all his wars and his ways, note that they are written in the Book of the Kings of Israel and Judah.

As for the rest of his deeds and all his ways, from beginning to end, they are written in the Book of the Kings of Judah and Israel.

Then Hezekiah sent word throughout all Israel and Judah, and he also wrote letters to Ephraim and Manasseh to come to the LORD’s temple in Jerusalem to observe the Passover of the LORD, the God of Israel.

The king contributed[fn] from his own possessions for the regular morning and evening burnt offerings, the burnt offerings of the Sabbaths, of the New Moons, and of the appointed feasts, as written in the law of the LORD.

He also wrote letters to mock the LORD, the God of Israel, saying against him:

Just like the national gods of the lands that did not rescue their people from my power, so Hezekiah’s God will not rescue his people from my power.

His prayer and how God was receptive to his prayer, and all his sin and unfaithfulness and the sites where he built high places and set up Asherah poles and carved images before he humbled himself, they are written in the Events of Hozai.

“Go and inquire of the LORD for me and for those remaining in Israel and Judah, concerning the words of the book that was found. For great is the LORD’s wrath that is poured out on us because our ancestors have not kept the word of the LORD in order to do everything written in this book.”

They removed the burnt offerings so that they might be given to the groupings of the ancestral families[fn] of the lay people to offer to the LORD, according to what is written in the book of Moses; they did the same with the cattle.

The rest of the deeds of Jehoiakim, the detestable actions he committed, and what was found against him, are written in the Book of Israel’s Kings. His son Jehoiachin became king in his place.

Jeshua son of Jozadak and his brothers the priests along with Zerubbabel son of Shealtiel and his brothers began to build the altar of Israel’s God in order to offer burnt offerings on it, as it is written in the law of Moses, the man of God.

At the beginning of the reign of Ahasuerus, the people who were already in the land wrote an accusation against the residents of Judah and Jerusalem.

Everything was verified by number and weight, and the total weight was recorded at that time.

In it was written:

It is reported among the nations ​— ​and Geshem[fn] agrees ​— ​that you and the Jews plan to rebel. This is the reason you are building the wall. According to these reports, you are to become their king

Then my God put it into my mind to assemble the nobles, the officials, and the people to be registered by genealogy. I found the genealogical record of those who came back first, and I found the following written in it:

They found written in the law how the LORD had commanded through Moses that the Israelites should dwell in shelters during the festival of the seventh month.

In view of all this, we are making a binding agreement in writing on a sealed document containing the names of our leaders, Levites, and priests.

We have cast lots among the priests, Levites, and people for the donation of wood by our ancestral families[fn] at the appointed times each year. They are to bring the wood to our God’s house to burn on the altar of the LORD our God, as it is written in the law.

In the days of Eliashib, Joiada, Johanan, and Jaddua, the heads of the families of the Levites and priests were recorded while Darius the Persian ruled.

At that time the book of Moses was read publicly to[fn] the people. The command was found written in it that no Ammonite or Moabite should ever enter the assembly of God,

“If it meets the king’s approval, he should personally issue a royal decree. Let it be recorded in the laws of the Persians and the Medes, so that it cannot be revoked: Vashti is not to enter King Ahasuerus’s presence, and her royal position is to be given to another woman who is more worthy than she.

When the report was investigated and verified, both men were hanged on the gallows. This event was recorded in the Historical Record in the king’s presence.

“If the king approves, let an order be drawn up authorizing their destruction, and I will pay 375 tons of silver to[fn] the officials for deposit in the royal treasury.”