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TWOT Reference: 1064
not, no
not (with verb - absolute prohibition)
not (with modifier - negation)
nothing (subst)
without (with particle)
before (of time)
Strong's Number H3808 matches the Hebrew לֹא (lō'),
which occurs 5,192 times in 3,966 verses
in the WLC Hebrew.
Page 3 / 80 (Gen 31:15–Gen 42:4)
“Are we not regarded by him as outsiders? For he has sold us and has certainly spent our purchase price.
“Why did you secretly flee from me, deceive me, and not tell me? I would have sent you away with joy and singing, with tambourines and lyres,
“but you didn’t even let me kiss my grandchildren and my daughters. You have acted foolishly.
“If you find your gods with anyone here, he will not live! Before our relatives, point out anything that is yours and take it.” Jacob did not know that Rachel had stolen the idols.
So Laban went into Jacob’s tent, Leah’s tent, and the tents of the two concubines,[fn] but he found nothing. When he left Leah’s tent, he went into Rachel’s tent.
Now Rachel had taken Laban’s household idols, put them in the saddlebag of the camel, and sat on them. Laban searched the whole tent but found nothing.
She said to her father, “Don’t be angry, my lord, that I cannot stand up in your presence; I am having my period.” So Laban searched, but could not find the household idols.
“I’ve been with you these twenty years. Your ewes and female goats have not miscarried, and I have not eaten the rams from your flock.
“I did not bring you any of the flock torn by wild beasts; I myself bore the loss. You demanded payment from me for what was stolen by day or by night.
“This mound is a witness and the marker is a witness that I will not pass beyond this mound to you, and you will not pass beyond this mound and this marker to do me harm.
“You have said, ‘I will cause you to prosper, and I will make your offspring like the sand of the sea, too numerous to be counted.’ ”
When the man saw that he could not defeat him, he struck Jacob’s hip socket as they wrestled and dislocated his hip.
Then he said to Jacob, “Let me go, for it is daybreak.”
But Jacob said, “I will not let you go unless you bless me.”
“Your name will no longer be Jacob,” he said. “It will be Israel[fn] because you have struggled with God and with men and have prevailed.”
That is why, still today, the Israelites don’t eat the thigh muscle that is at the hip socket: because he struck Jacob’s hip socket at the thigh muscle.[fn]
Jacob’s sons returned from the field when they heard about the incident. They were deeply grieved and very angry, for Shechem had committed an outrage against Israel by raping Jacob’s daughter, and such a thing should not be done.
“We cannot do this thing,” they said to them. “Giving our sister to an uncircumcised man is a disgrace to us.
“But if you will not listen to us and be circumcised, then we will take our daughter and go.”
The young man did not delay doing this, because he was delighted with Jacob’s daughter. Now he was the most important in all his father’s family.
“Won’t their livestock, their possessions, and all their animals become ours? Only let’s agree with them, and they will live with us.”
When they set out, a terror from God came over the cities around them, and they did not pursue Jacob’s sons.
God said to him, “Your name is Jacob; you will no longer be named Jacob, but your name will be Israel.” So he named him Israel.
For their possessions were too many for them to live together, and because of their herds, the land where they stayed could not support them.
When his brothers saw that their father loved him more than all his brothers, they hated him and could not bring themselves to speak peaceably to him.
Israel said to Joseph, “Your brothers, you know, are pasturing the flocks at Shechem. Get ready. I’m sending you to them.”
“I’m ready,” Joseph replied.
When Reuben heard this, he tried to save him from them.[fn] He said, “Let’s not take his life.”
Reuben also said to them, “Don’t shed blood. Throw him into this pit in the wilderness, but don’t lay a hand on him” — intending to rescue him from them and return him to his father.
They sent the long-sleeved robe to their father and said, “We found this. Examine it. Is it your son’s robe or not? ”
But Onan knew that the offspring would not be his, so whenever he slept with his brother’s wife, he released his semen on the ground so that he would not produce offspring for his brother.
So she took off her widow’s clothes, veiled her face, covered herself, and sat at the entrance to Enaim, which is on the way to Timnah. For she saw that, though Shelah had grown up, she had not been given to him as a wife.
He went over to her and said, “Come, let me sleep with you,” for he did not know that she was his daughter-in-law.
She said, “What will you give me for sleeping with me? ”
When Judah sent the young goat by his friend the Adullamite in order to get back the items he had left with the woman, he could not find her.
He asked the men of the place, “Where is the cult prostitute who was beside the road at Enaim? ”
“There has been no cult prostitute here,” they answered.
So the Adullamite returned to Judah, saying, “I couldn’t find her, and besides, the men of the place said, ‘There has been no cult prostitute here.’ ”
Judah replied, “Let her keep the items for herself; otherwise we will become a laughingstock. After all, I did send this young goat, but you couldn’t find her.”
Judah recognized them and said, “She is more in the right[fn] than I, since I did not give her to my son Shelah.” And he did not know her intimately again.
He left all that he owned under Joseph’s authority;[fn] he did not concern himself with anything except the food he ate.
Now Joseph was well-built and handsome.
But he refused. “Look,” he said to his master’s wife, “with me here my master does not concern himself with anything in his house, and he has put all that he owns under my authority.[fn]
“No one in this house is greater than I am. He has withheld nothing from me except you, because you are his wife. So how could I do this immense evil, and how could I sin against God? ”
“We had dreams,” they said to him, “but there is no one to interpret them.”
Then Joseph said to them, “Don’t interpretations belong to God? Tell me your dreams.”
“For I was kidnapped from the land of the Hebrews, and even here I have done nothing that they should put me in the dungeon.”[fn]
“After them, seven other cows — weak, very sickly, and thin — came up. I’ve never seen such sickly ones as these in all the land of Egypt.
“When they had devoured them, you could not tell that they had devoured them; their appearance was as bad as it had been before. Then I woke up.
“The abundance in the land will not be remembered because of the famine that follows it, for the famine will be very severe.
“The food will be a reserve for the land during the seven years of famine that will take place in the land of Egypt. Then the country will not be wiped out by the famine.”
Pharaoh said to Joseph, “I am Pharaoh and no one will be able to raise his hand or foot in all the land of Egypt without your permission.”
“Listen,” he went on, “I have heard there is grain in Egypt. Go down there and buy some for us so that we will live and not die.”
3. Gen 31:15–Gen 42:4
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