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TWOT Reference: 1188
water, waters
water
water of the feet, urine
of danger, violence, transitory things, refreshment (fig.)
Strong's Number H4325 matches the Hebrew מַיִם (mayim),
which occurs 582 times in 525 verses
in the WLC Hebrew.
Page 3 / 11 (Lev 14:9–Num 20:19)
“He is to shave off all his hair again on the seventh day: his head, his beard, his eyebrows, and the rest of his hair. He is to wash his clothes and bathe himself with water; he is clean.
“He will take the cedar wood, the hyssop, the scarlet yarn, and the live bird, dip them in the blood of the slaughtered bird and the fresh water, and sprinkle the house seven times.
“He will purify the house with the blood of the bird, the fresh water, the live bird, the cedar wood, the hyssop, and the scarlet yarn.
“Anyone who touches his bed is to wash his clothes and bathe with water, and he will remain unclean until evening.
“Whoever sits on furniture that the man with the discharge was sitting on is to wash his clothes and bathe with water, and he will remain unclean until evening.
“Whoever touches the body[fn] of the man with a discharge is to wash his clothes and bathe with water, and he will remain unclean until evening.
“If the man with the discharge spits on anyone who is clean, he is to wash his clothes and bathe with water, and he will remain unclean until evening.
“Whoever touches anything that was under him will be unclean until evening, and whoever carries such things is to wash his clothes and bathe with water, and he will remain unclean until evening.
“If the man with the discharge touches anyone without first rinsing his hands in water, the person who was touched is to wash his clothes and bathe with water, and he will remain unclean until evening.
“Any clay pot that the man with the discharge touches must be broken, while any wooden utensil is to be rinsed with water.
“When the man with the discharge has been cured of it, he is to count seven days for his cleansing, wash his clothes, and bathe his body in fresh water; he will be clean.
“When a man has an emission of semen, he is to bathe himself completely with water, and he will remain unclean until evening.
“Any clothing or leather on which there is an emission of semen is to be washed with water, and it will remain unclean until evening.
“If a man sleeps with a woman and has an emission of semen, both of them are to bathe with water, and they will remain unclean until evening.
“Everyone who touches her bed is to wash his clothes and bathe with water, and he will remain unclean until evening.
“Everyone who touches any furniture she was sitting on is to wash his clothes and bathe with water, and he will remain unclean until evening.
“Everyone who touches them will be unclean; he must wash his clothes and bathe with water, and he will remain unclean until evening.
“He is to wear a holy linen tunic, and linen undergarments are to be on his body. He is to tie a linen sash around him and wrap his head with a linen turban. These are holy garments; he must bathe his body with water before he wears them.
“He will bathe his body with water in a holy place and put on his clothes. Then he must go out and sacrifice his burnt offering and the people’s burnt offering; he will make atonement for himself and for the people.
“The man who released the goat for an uninhabitable place is to wash his clothes and bathe his body with water; afterward he may reenter the camp.
“The one who burns them is to wash his clothes and bathe himself with water; afterward he may reenter the camp.
“Every person, whether the native or the resident alien, who eats an animal that died a natural death or was mauled by wild beasts is to wash his clothes and bathe with water, and he will remain unclean until evening; then he will be clean.
“the man who touches any of these will remain unclean until evening and is not to eat from the holy offerings unless he has bathed his body with water.
“Then the priest is to take holy water in a clay bowl, take some of the dust from the tabernacle floor, and put it in the water.
“After the priest has the woman stand before the LORD, he is to let down her hair[fn] and place in her hands the grain offering for remembrance, which is the grain offering of jealousy. The priest is to hold the bitter water that brings a curse.
“The priest will require the woman to take an oath and will say to her, ‘If no man has slept with you, if you have not gone astray and become defiled while under your husband’s authority, be unaffected by this bitter water that brings a curse.
“May this water that brings a curse enter your stomach, causing your belly to swell and your womb to shrivel.’
“And the woman will reply, ‘Amen, Amen.’
“Then the priest is to write these curses on a scroll and wash them off into the bitter water.
“He will require the woman to drink the bitter water that brings a curse, and it will enter her to cause bitter suffering.
“The priest is to take a handful of the grain offering as a memorial portion and burn it on the altar. Afterward, he will require the woman to drink the water.
“When he makes her drink the water, if she has defiled herself and been unfaithful to her husband, the water that brings a curse will enter her to cause bitter suffering; her belly will swell, and her womb will shrivel. She will become a curse among her people.
“Do this to them for their purification: Sprinkle them with the purification water. Have them shave their entire bodies and wash their clothes, and so purify themselves.
“Then the priest must wash his clothes and bathe his body in water; after that he may enter the camp, but he will remain ceremonially unclean until evening.
“The one who burned the cow must also wash his clothes and bathe his body in water, and he will remain unclean until evening.
“A man who is clean is to gather up the cow’s ashes and deposit them outside the camp in a ceremonially clean place. The ashes will be kept by the Israelite community for preparing the water to remove impurity; it is a sin offering.
“Anyone who touches a body of a person who has died, and does not purify himself, defiles the tabernacle of the LORD. That person will be cut off from Israel. He remains unclean because the water for impurity has not been sprinkled on him, and his uncleanness is still on him.
“For the purification of the unclean person, they are to take some of the ashes of the burnt sin offering, put them in a jar, and add fresh water to them.
“A person who is clean is to take hyssop, dip it in the water, and sprinkle the tent, all the furnishings, and the people who were there. He is also to sprinkle the one who touched a bone, a grave, a corpse, or a person who had been killed.
“The one who is clean is to sprinkle the unclean person on the third day and the seventh day. After he purifies the unclean person on the seventh day, the one being purified must wash his clothes and bathe in water, and he will be clean by evening.
“But a person who is unclean and does not purify himself, that person will be cut off from the assembly because he has defiled the sanctuary of the LORD. The water for impurity has not been sprinkled on him; he is unclean.
“This is a permanent statute for them. The person who sprinkles the water for impurity is to wash his clothes, and whoever touches the water for impurity will be unclean until evening.
“Why have you led us up from Egypt to bring us to this evil place? It’s not a place of grain, figs, vines, and pomegranates, and there is no water to drink! ”
“Take the staff and assemble the community. You and your brother Aaron are to speak to the rock while they watch, and it will yield its water. You will bring out water for them from the rock and provide drink for the community and their livestock.”
Moses and Aaron summoned the assembly in front of the rock, and Moses said to them, “Listen, you rebels! Must we bring water out of this rock for you? ”
Then Moses raised his hand and struck the rock twice with his staff, so that abundant water gushed out, and the community and their livestock drank.
These are the Waters of Meribah,[fn] where the Israelites quarreled with the LORD, and he demonstrated his holiness to them.
“Please let us travel through your land. We won’t travel through any field or vineyard, or drink any well water. We will travel the King’s Highway; we won’t turn to the right or the left until we have traveled through your territory.’ ”
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Assyrian 
Ethiopic 
, plural 
; Sabean [
