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TWOT Reference: 2437a
gate
gate (of entrance)
gate (of space inside gate, i.e. marketplace, public meeting place)
city, town
gate (of palace, royal castle, temple, court of tabernacle)
heaven
Strong's Number H8179 matches the Hebrew שַׁעַר (šaʿar),
which occurs 375 times in 302 verses
in the WLC Hebrew.
Page 3 / 7 (1Ch 9:18–Neh 12:31)
he was previously stationed at the King’s Gate on the east side. These were the gatekeepers from the camp of the Levites.
So they and their sons were assigned as guards to the gates of the LORD’s temple, which had been the tent-temple.
David was extremely thirsty[fn] and said, “If only someone would bring me water to drink from the well at the city gate of Bethlehem! ”
So the Three broke through the Philistine camp and drew water from the well at the gate of Bethlehem. They brought it back to David, but he refused to drink it. Instead, he poured it out to the LORD.
Heman and Jeduthun had with them trumpets and cymbals to play and musical instruments of God. Jeduthun’s sons were at the city gate.
David supplied a great deal of iron to make the nails for the doors of the gates and for the fittings, together with an immeasurable quantity of bronze,
They cast lots for each temple gate according to their ancestral families, young and old alike.
it was the west gate and the gate of Shallecheth on the ascending highway for Shuppim and Hosah.
There were guards stationed at every watch.
According to the ordinances of his father David, he appointed the divisions of the priests over their service, of the Levites over their responsibilities to offer praise and to minister before the priests following the daily requirement, and of the gatekeepers by their divisions with respect to each temple gate, for this had been the command of David, the man of God.
Now the king of Israel and King Jehoshaphat of Judah, clothed in royal attire, were each sitting on his own throne. They were sitting on the threshing floor at the entrance to Samaria’s gate, and all the prophets were prophesying in front of them.
“A third are to be at the king’s palace, and a third are to be at the Foundation Gate, and all the troops will be in the courtyards of the LORD’s temple.
So they arrested her, and she went by the entrance of the Horse Gate to the king’s palace, where they put her to death.
He stationed gatekeepers at the gates of the LORD’s temple so that nothing unclean could enter for any reason.
Then he took with him the commanders of hundreds, the nobles, the governors of the people, and all the people of the land and brought the king down from the LORD’s temple. They entered the king’s palace through the Upper Gate and seated the king on the throne of the kingdom.
At the king’s command a chest was made and placed outside the gate of the LORD’s temple.
Uzziah built towers in Jerusalem at the Corner Gate, the Valley Gate, and the corner buttress, and he fortified them.
Jotham built the Upper Gate of the LORD’s temple, and he built extensively on the wall of Ophel.
Hezekiah reestablished the divisions of the priests and Levites for the burnt offerings and fellowship offerings, for ministry, for giving thanks, and for praise in the gates of the camp of the LORD, each division corresponding to his service among the priests and Levites.
He set military commanders over the people and gathered the people in the square of the city gate. Then he encouraged them,[fn] saying,
After this, he built the outer wall of the city of David from west of Gihon in the valley to the entrance of the Fish Gate; he brought it around Ophel, and he heightened it considerably. He also placed military commanders in all the fortified cities of Judah.
The singers, the descendants of Asaph, were at their stations according to the command of David, Asaph, Heman, and Jeduthun the king’s seer. Also, the gatekeepers were at each temple gate. None of them left their tasks because their Levite brothers had made preparations for them.
They said to me, “The remnant in the province, who survived the exile, are in great trouble and disgrace. Jerusalem’s wall has been broken down, and its gates have been burned.”
and replied to the king, “May the king live forever! Why should I[fn] not be sad when the city where my ancestors are buried lies in ruins and its gates have been destroyed by fire? ”
“And let me have a letter written to Asaph, keeper of the king’s forest, so that he will give me timber to rebuild the gates of the temple’s fortress, the city wall, and the home where I will live.”[fn] The king granted my requests, for the gracious hand of my God was on me.
I went out at night through the Valley Gate toward the Serpent’s[fn] Well and the Dung Gate, and I inspected the walls of Jerusalem that had been broken down and its gates that had been destroyed by fire.
I went on to the Fountain Gate and the King’s Pool, but farther down it became too narrow for my animal to go through.
So I went up at night by way of the valley and inspected the wall. Then heading back, I entered through the Valley Gate and returned.
So I said to them, “You see the trouble we are in. Jerusalem lies in ruins and its gates have been burned. Come, let’s rebuild Jerusalem’s wall, so that we will no longer be a disgrace.”
The high priest Eliashib and his fellow priests began rebuilding the Sheep Gate. They dedicated it and installed its doors. After building the wall to the Tower of the Hundred and the Tower of Hananel, they dedicated it.
The sons of Hassenaah built the Fish Gate. They built it with beams and installed its doors, bolts, and bars.
Joiada son of Paseah and Meshullam son of Besodeiah repaired the Old[fn] Gate. They built it with beams and installed its doors, bolts, and bars.
Hanun and the inhabitants of Zanoah repaired the Valley Gate. They rebuilt it and installed its doors, bolts, and bars, and repaired five hundred yards[fn] of the wall to the Dung Gate.
Malchijah son of Rechab, ruler of the district of Beth-haccherem, repaired the Dung Gate. He rebuilt it and installed its doors, bolts, and bars.
Shallun[fn] son of Col-hozeh, ruler of the district of Mizpah, repaired the Fountain Gate. He rebuilt it and roofed it. Then he installed its doors, bolts, and bars. He also made repairs to the wall of the Pool of Shelah near the king’s garden, as far as the stairs that descend from the city of David.
and the temple servants living on Ophel made repairs opposite the Water Gate toward the east and the tower that juts out.
After them Zadok son of Immer made repairs opposite his house. And beside him Shemaiah son of Shecaniah, guard of the East Gate, made repairs.
Next to him Malchijah, one of the goldsmiths, made repairs to the house of the temple servants and the merchants, opposite the Inspection[fn] Gate, and as far as the upstairs room on the corner.
The goldsmiths and merchants made repairs between the upstairs room on the corner and the Sheep Gate.
When Sanballat, Tobiah, Geshem the Arab, and the rest of our enemies heard that I had rebuilt the wall and that no gap was left in it — though at that time I had not installed the doors in the city gates —
I said to them, “Do not open the gates of Jerusalem until the sun is hot, and let the doors be shut and securely fastened while the guards are on duty. Station the citizens of Jerusalem as guards, some at their posts and some at their homes.”
all the people gathered together at the square in front of the Water Gate. They asked the scribe Ezra to bring the book of the law of Moses that the LORD had given Israel.
While he was facing the square in front of the Water Gate, he read out of it from daybreak until noon before the men, the women, and those who could understand. All the people listened attentively[fn] to the book of the law.
The people went out, brought back branches, and made shelters for themselves on each of their rooftops and courtyards, the court of the house of God, the square by the Water Gate, and the square by the Ephraim Gate.
The gatekeepers:
Akkub, Talmon, and their relatives, who guarded the city gates: 172.
This included Mattaniah, Bakbukiah, and Obadiah. Meshullam, Talmon, and Akkub were gatekeepers who guarded the storerooms at the city gates.
After the priests and Levites had purified themselves, they purified the people, the city gates, and the wall.
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