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Lexicon :: Strong's G1519 - eis

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εἰς
Transliteration
eis (Key)
Pronunciation
ice
Listen
Part of Speech
preposition
Root Word (Etymology)
A primary preposition
mGNT
1,767x in 2 unique form(s)
TR
1,774x in 5 unique form(s)
LXX
5,541x in 2 unique form(s)
Dictionary Aids

Vine's Expository Dictionary: View Entry

TDNT Reference: 2:420,211

Strong’s Definitions

εἰς eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.


KJV Translation Count — Total: 1,774x

The KJV translates Strong's G1519 in the following manner: into (573x), to (281x), unto (207x), for (140x), in (138x), on (58x), toward (29x), against (26x), miscellaneous (322x).

KJV Translation Count — Total: 1,774x
The KJV translates Strong's G1519 in the following manner: into (573x), to (281x), unto (207x), for (140x), in (138x), on (58x), toward (29x), against (26x), miscellaneous (322x).
  1. into, unto, to, towards, for, among

Strong’s Definitions [?](Strong’s Definitions Legend)
εἰς eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.
STRONGS NT 1519: εἰς
εἰς, a preposition governing the accusative, and denoting entrance into, or direction and limit: into, to, toward, for, among. It is used:
A. Properly
I. of place, after verbs of going, coming, sailing, flying, falling, living, leading, carrying, throwing, sending, etc.;
1. of a place entered, or of entrance into a place, into; and
a. it stands before nouns designating an open place, a hollow thing, or one in which an object can be hidden: as εἰς (τήν) πόλιν, Matthew 26:18; Matthew 28:11; Mark 1:45, and often; εἰς τόν οἶκον, Matthew 9:7; συναγωγήν, Acts 17:10; πλοῖον, Matthew 8:23; John 6:17; Acts 21:6; θάλασσαν, Matthew 17:27; ἄβυσσον, Luke 8:31; οὐρανόν, Luke 2:15; κόσμον, John 1:9; John 3:19, etc.; τά ἰδίᾳ, John 1:11; John 16:32; Acts 21:6; ἀποθήκην, Matthew 3:12; εἰς τά ὦτα, Luke 1:44; εἰς τάς ζώνας or ζώνην, Matthew 10:9; Mark 6:8, etc.; εἰς ἀέρα, 1 Corinthians 14:9; εἰς πῦρ, Mark 9:22, etc.; εἰς αὐτόν, of a demon entering the body of a man, Mark 9:25. with the accusative of person (German zu jemand hinein), into the house of one (cf. Kühner, § 432, 1, 1 a.; (Jelf, § 625, 1 a.)): εἰς τήν Λυδίαν, Acts 16:40 Rec., but here more correctly πρός with G L T Tr WH; cf. Winer's Grammar, § 49, a, α. (εἰς ἐμαυτόν, Wis. 8:18). γίνομαι εἰς with the accusative of place, see γίνομαι, 5 g.
b. before names of cities, villages, and countries, εἰς may be rendered simply to, toward, (German nach; as if it indicated merely motion toward a destination; (cf. Winer's Grammar, § 49, a, α.)); as εἰς Ἱεροσόλυμα εἰς Δαμασκόν, εἰς Βέροιαν, etc.; εἰς Σπανίαν, Αἴγυπτον, Γαλιλαίαν, etc.; but it is not to be so translated in such phrases as εἰς τήν Ιουδαίαν γῆν, etc., John 3:22; Matthew 2:12 cf. Matthew 20, 21; εἰς τά μέρη τῆς Γαλιλαίας, Matthew 2:22, etc.
c. elliptical expressions are — εἰς ᾅδου, namely, δομον, Acts 2:27 (Rec.), 31 (not T WH); see ᾅδης, 2. ἐπιστολαί εἰς Δαμασκόν, to be carried to D., Acts 9:2; διακονία μου εἰς (L Tr marginal reading ἐν) Ἱερουσαλήμ (see in διακονία, 3), Romans 15:31; cf. Bernhardy (1829), p. 216.
d. εἰς means among (in among) before nouns comprising a multitude; as, εἰς τούς λῃστάς, Luke 10:36; εἰς (L marginal reading ἐπί) τάς ἀκάνθας, Mark 4:7 (for which Luke 8:7 gives ἐν μέσῳ τῶν ἀκανθῶν); or before persons, Mark 8:19; Luke 11:49; John 21:23; Acts 18:6; Acts 20:29; Acts 22:21, 30; Acts 26:17; see ἀποστέλλω, 1 b.; or before a collective noun in the singular number, as εἰς τόν δῆμον, Acts 17:5; Acts 19:30; εἰς τόν ὄχλον, Acts 14:14; εἰς τόν λαόν, Acts 4:17.
2. If the surface only of the place entered is touched or occupied, εἰς, like the Latin in, may (often) be rendered on, upon, (German auf) (sometimes by unto, — (idioms vary)), to mark the limit reached, or where one sets foot. Of this sort are εἰς τό πέραν (A. V. unto), Matthew 8:18; Matthew 14:22; Mark 4:35; εἰς τήν γῆν, Luke 12:49 (L T Tr WH ἐπί); Acts 26:14; Revelation 8:5, 7; Revelation 9:3; Revelation 12:4, 9 εἰς τήν κλίνην, Revelation 2:22; εἰς ὁδόν, Matthew 10:5; Mark 6:8; Luke 1:79; εἰς τήν ὁδόν, Mark 11:8{a} (L marginal reading ἐν with the dative, 8{b} R G L); εἰς τόν ἀγρόν, Matthew 22:5; Mark 13:16; εἰς τό ὄρος (or εἰς ὄρος; here A. V. uses into), Matthew 5:1; Matthew 14:23; Matthew 15:29; Matthew 17:1; Mark 3:13; Mark 9:2; Luke 9:28; John 6:3, etc.; εἰς τά δεξιά, John 21:6; σπείρειν εἰς τί (τήν σάρκα), Galatians 6:8 (here A. V. unto; cf. Ellicott at the passage); ἀναπίπτειν εἰς τόπον, Luke 14:10; δέχομαι εἰς τάς ἀγκάλας, Luke 2:28; τύπτειν εἰς τήν κεφαλήν, Matthew 27:30 (εἰς τήν σιαγόνα, Luke 6:29 Tdf.; ῥαπίζειν εἰς τήν... σιαγόνα, Matthew 5:39 L T Tr text WH, where R G ἐπί), and in other phrases.
3. of motion (not into a place itself, but) into the vicinity of a place; where it may be rendered to, near, toward, (cf. Fritzsche on Mark, p. 81f (for examples only)): εἰς τήν. θάλασσαν, Mark 3:7 G L T Tr marginal reading; εἰς πόλιν, John 4:5 cf. John 4:28; εἰς τό μνημεῖον, John 11:31, 38; John 20:1, 3f, 8; ἐγγιζεινεις etc. Matthew 21:1; Mark 11:1; Luke 18:35; Luke 19:29; εἰς τούς φραγμούς, Luke 14:23; πίπτειν εἰς τί πόδας, at, John 11:32 (T Tr WH πρός); κλίνειν τό πρόσωπον εἰς τήν γῆν, Luke 24:5; εἰς τήν χεῖρα, on, Luke 15:22.
4. of the limit to which; with the accusative of place, as far as, even to: λάμπειν ἐκ... εἰς, Luke 17:24; with the accusative plural of person to, unto Acts 23:15 (εἰς ὑμᾶς, for R G πρός); Romans 5:12; Romans 16:19; 2 Corinthians 9:5 (L Tr πρός); 2 Cor 10:14.
5. of local direction;
a. after verbs of seeing: ἐπαίρειν τούς ὀφθαλμούς εἰς τί, τινα, Luke 6:20 βλέπειν, Luke 9:62; John 13:22; Acts 3:4; ἀναβλέπειν, Mark 6:41; Luke 9:16; Acts 22:13; ἐμβλέπειν, Matthew 6:26; ἀτενίζειν, which see
b. after verbs of saying, teaching, announcing, etc. (cf. German die Rede richten an etc.; Latin dicere ad or coram; (English direct one's remarks to or toward); examples from Greek authors are given by Bernhardy (1829), p. 217; Passow, i., p. 802{b}; (Liddell and Scott, under the word, I. b. 3); Krüger, § 68, 21, 6): κηρύσσειν, as ἦν κηρύσσων εἰς τάς συναγωγάς αὐτῶν εἰς ὅλην τήν Γαλιλαίαν, preaching to the synagogues throughout all Galilee, Mark 1:39 (Rec. ἐν ταῖς συναγωγαῖς, as Luke 4:44 (where T WH Tr text now εἰς; cf. Winers Grammar, 416 (387); Buttmann, 333 (287); but in Mark, the passage cited T Tr text WH now read ἦλθεν κηρύσσων κτλ.)); τό εὐαγγέλιον εἰς ὅλον τόν κόσμον, Mark 14:9; εἰς πάντα τά ἔθνη, Mark 13:10; Luke 24:47; εἰς ὑμᾶς, 1 Thessalonians 2:9; ἀπαγγέλλειν (Rec. ἀναγγέλλειν) τί εἰς, Mark 5:14; Luke 8:34; γνωρίζειν, Romans 16:26; εὐαγγελίζεσθαι, 2 Corinthians 10:16; εἰς ὑμᾶς, 1 Peter 1:25; λέγειν (Rec.; others, λαλεῖν) εἰς τόν κόσμον, John 8:26; (λαλεῖν τόν λόγον εἰς τήν Πέργην, Acts 14:25 T WH marginal reading); διαμαρτύρεσθαι and μαρτυρεῖν, Acts 23:11.
II. of Time;
1. it denotes entrance into period which is penetrated, as it were, i. e. duration through a time (Latin in; German hinein, hinaus): εἰς τόν αἰῶνα and the like, see αἰών, 1 a.; εἰς τό διηνεκές, Hebrews 7:3; Hebrews 10:1, 12, 14; εἰς πολλά, Luke 12:19; τῇ ἐπιφωσκούσῃ (ἡμέρα) εἰς μίαν σαββάτων, dawning into (A. V. toward) the first day of the week, Matthew 28:1. Hence,
2. of the time in which a thing is done; because he who does or experiences a thing at any time is conceived of as, so to speak, entering into that time: εἰς τόν καιρόν αὐτῶν, in their season, Luke 1:20; εἰς τό μέλλον namely, ἔτος, the next year (but under the word μέλλω, 1. Grimm seems to take the phrase indefinitely, thenceforth (cf. Greek text)), Luke 13:9; εἰς τό μεταξύ σάββατον, on the next sabbath, Acts 13:42; εἰς τό πάλιν, again (for the second, third, time), 2 Corinthians 13:2.
3. of the (temporal) limit for which anything is or is done; Latin in; our for, unto: Revelation 9:15; εἰς τήν αὔριον namely, ἡμέραν, for the morrow, Matthew 6:34; Acts 4:3; εἰς ἡμέραν κρίσεως, 2 Peter 2:9; 2 Peter 3:7; εἰς ἡμέραν Χριστοῦ, Philippians 1:10; Philippians 2:16; εἰς ἡμέραν ἀπολυτρώσεως, Ephesians 4:30.
4. of the (temporal) limit to which; unto, i. e. even to, until: Acts 25:21; 1 Thessalonians 4:15; εἰς ἐκείνην τήν ἡμέραν, 2 Timothy 1:12. On the phrase εἰς τέλος, see τέλος, 1 a.
B. Used Metaphorically, εἰς
I. retains the force of entering into anything,
1. where one thing is said to be changed into another, or to be separated into parts, or where several persons or things are said to be collected or combined into one, etc.: ἀποβαίνειν εἰς τί, Philippians 1:19; γίνεσθαι εἰς τί, see γίνομαι, 5 d.; εἶναι εἰς τί, see εἰμί, V. 2 (a. at the end) c. and d.; στρέφειν τί εἰς τί Revelation 11:6; μεταστρέφειν, Acts 2:20; James 4:9; μεταλλάσνειν, Romans 1:26; μετασχηματίζεσθαι, 2 Corinthians 11:13f; συνοικοδομεῖσθαι, Ephesians 2:22; κτίζειν τινα εἰς, Ephesians 2:15; λαμβάνειν τί εἰς, Hebrews 11:8; λογίζεσθαι εἰς τί, see λογίζομαι, 1 a. ἐσχίσθη εἰς δύο, Matthew 27:51; Mark 15:38 (Polybius 2, 16, 11 σχίζεται εἰς δύο μέρη); δηιν εἰς δέσμας, Matthew 13:30 (G omits; Tr WH brackets εἰς); εἰς ἐν τελειουσθαι, John 17:23; συνάγειν εἰς ἐν, John 11:52.
2. after verbs of going, coming, leading, etc., εἰς is joined to nouns designating the conditional state into which one passes, falls, etc.: ἐισέρχεσθαι εἰς τήν βασιλείαν τῶν οὐρανῶν or τοῦ Θεοῦ, see βασιλεία, 3, p. 97{b}; εἰς τήν ζωήν, Matthew 18:8; Matthew 19:17; Matthew 25:46; εἰς τήν χαράν, Matthew 25:21, 23; εἰς κόλασιν αἰώνιον, Matthew 25:46; ἔρχεσθαι εἰς κρίσιν, John 5:24; εἰσφέρειν, ἐισέρχεσθαι εἰς πειρασμόν, Matthew 6:13; Matthew 26:41; Mark 14:38 (T WH ἔλθητε); ἔρχεσθαι εἰς τό χεῖρον, Mark 5:26; εἰς ἀπελεγμόν, Acts 19:27; εἰς προκοπήν, Philippians 1:12; μεταβαίνειν εἰς τήν ζωήν, John 5:24; 1 John 3:14; πορεύεσθαι εἰς θάνατον, Luke 22:33; ὑπάγειν εἰς ἀπώλειαν, Revelation 17:8, 11; ὑπάγειν or πορεύεσθαι εἰς εἰρήνην, see εἰρήνη, 3; ὑποστρέφειν εἰς διαφοράν, Acts 13:34; συντρέχειν εἰς ἀνάχυσιν, 1 Peter 4:4; βάλλειν εἰς θλῖψιν, Revelation 2:22; περιτρέπειν εἰς μανίαν, Acts 26:24; μεταστρέφειν and στρέφειν εἰς τί, Acts 2:20; Revelation 11:6; ὁδηγεῖν τήν ἀλήθειαν (T ἐν τῇ ἀλήθειαν), John 16:13; αἰχμαλωτίζειν εἰς ὑπακοήν, 2 Corinthians 10:5; παραδιδόναι εἰς θλῖψιν, Matthew 24:9; εἰς θάνατον, 2 Corinthians 4:11; εἰς κρίμα θανάτου, Luke 24:20; συγκλείειν εἰς ἀπείθειαν, Romans 11:32; ἐμπίπτειν εἰς κρίμα, εἰς ὀνειδισμόν καί παγίδα, εἰς πειρασμόν, 1 Timothy 3:6; 1 Timothy 6:9.
3. it is used of the business which one enters into, i. e. of what he undertakes: ἐισέρχεσθαι εἰς τόν κόπον τίνος, to take up and carry on a labor begun by another, John 4:38; τρέχειν εἰς πόλεμον, Revelation 9:9; ἔρχομαι εἰς ἀποκαλύψεις, I come, in my narrative, to revelations, i. e. to the mention of them, 2 Corinthians 12:1.
II. εἰς after words indicating motion or direction or end;
1. it denotes motion to something, after verbs of going, coming, leading, calling, etc., and answers to the Latin ad, to: καλεῖν τινα εἰς γάμον, γάμους, δεῖπνον, etc. to invite to, etc., Matthew 22:3; Luke 14:8, 10; John 2:2; καλεῖν τινα εἰς μετάνοιαν, etc., Luke 5:32; 2 Thessalonians 2:14; ἄγειν τινα εἰς μετάνοιαν, Romans 2:4; ἐπιστρέφειν εἰς τό φῶς, Acts 26:18; ἐκτρέπεσθαι εἰς ματαιολογίαν, 1 Timothy 1:6; μετατίθεσθαι εἰς ἕτερον εὐαγγέλιον Galatians 1:6; χωρῆσαι εἰς μετάνοιαν, 2 Peter 3:9, etc.
2. of ethical direction or reference;
a. universally, of acts in which the mind is directed toward, or looks to, something: βλέπειν εἰς πρόσωπον τίνος (see βλέπω, 2 c.); ἀποβλέπειν εἰς τήν μισθαποδοσίαν, Hebrews 11:26; ἀφοραν εἰς... Ἰησοῦν, Hebrews 12:2 (see A. I. 5 a. above); πιστεύειν εἰς τινα, and the like, cf. under πιστεύω, πίστις, ἐλπίζω (ἐλπίς), etc.; ἐπιθυμίαν ἔχειν εἰς τί, directed toward etc. Philippians 1:23; λέγειν εἰς τινα, to speak with reference to one, Acts 2:25 (Diodorus Siculus 11, 50); λέγειν τί εἰς τί, to say something in reference to something, Ephesians 5:32; λαλεῖν τί εἰς τί, to speak something relating to something, Hebrews 7:14; ὀμνύειν εἰς τί, to swear with the mind directed toward, Matthew 5:35; ἐυδόκειν εἰς τινα, Matthew 12:18 (R G); 2 Peter 1:17.
b. for one's advantage or disadvantage;
α. for, for the benefit of, to the advantage of: εἰς ἡμᾶς, Ephesians 1:19; εἰς ὑμᾶς, 2 Corinthians 13:4 (but WH brackets); Ephesians 3:2; Colossians 1:25; πλουτεῖν εἰς θεόν to abound in riches made to subserve God's purposes and promote his glory, Luke 12:21 (so too Winer's Grammar, 397 (371); but cf. Meyer edition Weiss, at the passage); Christ is said πλουτεῖν εἰς πάντας, to abound in riches redounding to the salvation of all men, Romans 10:12; πλεονάζειν εἰς τί, Philippians 4:17; ἐλεημοσύνην ποιεῖν εἰς τό ἔθνος, Acts 24:17; εἰς τούς πτωχούς, for the benefit of the poor, Romans 15:26; εἰς τούς ἁγίους, 2 Corinthians 8:4; 2 Corinthians 9:1, cf. 2 Corinthians 9:13; κοπιαν εἰς τινα, Romans 16:6; Galatians 4:11; εἰς Χριστόν, to the advantage and honor of Christ, Philemon 1:6; ἐργάζεσθαι τί εἰς τινα, Mark 14:6 Rec.; 3 John 1:5; λειτουργός εἰς τά ἔθνη, Romans 15:16; γενόμενα εἰς Καθαρναουμ (for Rec. ἐν Καπερναούμ (cf. Winers Grammar, 416 (388); Buttmann, 333 (286))), Luke 4:23.
β. unto in a disadvantageous sense (against): μηδέν ἄτοπον εἰς αὐτόν γενόμενον, Acts 28:6.
c. of the mood or inclination, affecting one toward any person or thing; of one's mode of action toward;
α. in a good sense: ἀγάπη εἰς τινα, unto, toward, one, Romans 5:8; 2 Corinthians 2:4, 8; Colossians 1:4; 1 Thessalonians 3:12; τό αὐτό εἰς ἀλλήλους φρονεῖν, Romans 12:16; φιλόστοργος, Romans 12:10; φιλόξενος, 1 Peter 4:9; χρηστός, Ephesians 4:32; ἀποκαταλλάσσειν εἰς αὐτόν (others, αὐτόν see αὑτοῦ, Colossians 1:20 (cf. Winer's Grammar, 397 (371)).
β. in a bad sense: ἁμαρτάνειν εἰς τινα (see ἁμαρτάνω, b.); λόγον εἰπεῖν and βλασθήμειν εἰς τινα, Luke 12:10; Mark 3:29; βλασθημος εἰς τινα, Acts 6:11; βλασθημων λέγω εἰς τινα, Luke 22:65; ἐπιβουλή εἰς τινα, Acts 23:30; ἔχθρα, Romans 8:7; ἀντιλογία, Hebrews 12:3; θάρρειν εἰς τινα, 2 Corinthians 10:1.
d. of reference or relation; with respect to, in reference to; as regards, (cf. Kühner, 2:408 c.; (Jelf, § 625, 3 e.)): Luke 7:30; Acts 25:20 (T Tr WH omit εἰς; Romans 4:20; Romans 15:2; 2 Corinthians 10:16; 2 Corinthians 13:3; Galatians 6:4; Ephesians 3:16; Philippians 1:5; Philippians 2:22; 1 Thessalonians 5:18; εἰς τί ἐδίστασας; '(looking) unto what (i. e. wherefore) didst thou doubt? Matthew 14:31; cf. Hermann ad Oed. C. 528' (Fritzsche). of the consideration influencing one to do anything: μετανοεῖν εἰς κήρυγμα τίνος, at the preaching of one, i. e. out of regard to the substance of his preaching, Matthew 12:41; δέχεσθαι τινα εἰς ὄνομα τίνος, Matthew 10:41f; εἰς διαταγάς ἀγγέλων (see διαταγή), Acts 7:53.
e. with the accusative of the person toward (German nach einem hin), but in sense nearly equivalent to the simple dative to, unto, after verbs of approving, manifesting, showing oneself: ἀποδεδειγμένος εἰς ὑμᾶς, Acts 2:22; ἔνδειξιν ἐνδείκνυσθαι, 2 Corinthians 8:24; φανερωθέντες εἰς ὑμᾶς, 2 Corinthians 11:6 (L T Tr WH φανερώσαντες namely, τήν γνῶσιν).
3. it denotes the end; and
a. the end to which a thing reaches or extends, i. e. measure or degree: (ἔφερεν εἰς τριάκοντα, Mark 4:8 T Tr text WH; cf. Buttmann, 80 (27); Liddell and Scott, under the word, A. III. 2); εἰς τά ἄμετρα, 2 Corinthians 10:13; εἰς περισσείαν, 2 Corinthians 10:15; εἰς ὑπερβολήν (often in Greek writings, as Euripides, Hipp. 939; Aeschines f. leg. § 4), 2 Corinthians 4:17. of the limit: εἰς τό σωφρονεῖν, unto moderation, modesty, i. e. not beyond it, Romans 12:3.
b. the end which a thing is adapted to attain (a use akin to that in B. II. 2 b.; (cf. Winer's Grammar, 213 (200))): ἀργός καί ἄκαρπος εἰς τί, 2 Peter 1:8; ἐυρηετος, Luke 9:62 R G; Luke 14:35 (Luke 14:34); εὔχρηστος, 2 Timothy 4:11; χρήσιμος, 2 Timothy 2:14 R G, δυναμουμενος, Colossians 1:11; θεοδίδακτος, 1 Thessalonians 4:9; βραδύς, James 1:19; σοφός, Revelation 16:19; φῶς εἰς ἀποκάλυψιν, Luke 2:32; δύναμις εἰς etc. Romans 1:16; Hebrews 11:11; ἀναγενναν εἰς, 1 Peter 1:3f; ἀνακαινόω, Colossians 3:10; σοφίζειν τινα εἰς, 2 Timothy 3:15; ἰσχύειν εἰς, Matthew 5:13.
c. the end which one has in view, i. e. object, purpose;
α. associated with other prepositions (cf. Winer's Grammar, § 50, 5): ἐκ πίστεως εἰς πίστιν, to produce faith Romans 1:17, cf. Fritzsche, Meyer, Van Hengel, at the passage; ἐξ αὐτοῦ καί δἰ αὐτοῦ καί εἰς αὐτόν, answering to his purposes (the final cause), Romans 11:36; ἐξ οὗ τά πάντα καί ἡμεῖς εἰς αὐτόν, 1 Corinthians 8:6; δἰ αὐτοῦ καί εἰς αὐτόν (see διά, A. III. 2 b. under the end), Colossians 1:16; δἰ αὐτοῦ εἰς αὐτόν, Colossians 1:20.
β. shorter phrases: εἰς τοῦτο, to this end, Mark 1:38; (Luke 4:43 R G Tr marginal reading); εἰς αὐτό τοῦτο (R. V. for this very thing), 2 Corinthians 5:5; εἰς τοῦτο... ἵνα etc. John 18:37; 1 John 3:8; Romans 14:9; 2 Corinthians 2:9; 1 Peter 4:6; εἰς αὐτό τοῦτο... ὅπως etc. Romans 9:17; ἵνα, Colossians 4:8; Ephesians 6:22; εἰς τί, to what purpose, Matthew 26:8; Mark 14:4; εἰς , to which end, for which cause, 2 Thessalonians 1:11; Colossians 1:29.
γ. universally: βαπτίζω εἰς τινα, τί (see βαπτίζω, II. b. aa.); παιδαγωγός εἰς τόν Χριστόν, Galatians 3:24; συγκεκλεισμένοι εἰς τήν πίστιν, that we might the more readily embrace the faith when its time should come, Galatians 3:23; φρουρούμενοι εἰς τήν σωτηρίαν, that future salvation may be yours, 1 Peter 1:5; ἀγοράζειν εἰς τήν ἑορτήν, John 13:29; εἰς ὄλεθρον σαρκός, 1 Corinthians 5:5; εἰς τήν ἡμετέραν διδασκαλίαν, Revelation 15:4, and in many other examples especially after verbs of appointing, choosing, preparing, doing, coming, sending, etc.: κεῖμαι, Luke 2:34; Philippians 1:17 (16); 1 Thessalonians 3:3; τασσο, 1 Corinthians 16:15; τάσσομαι, Acts 13:48; ἀφορίζω, Revelation 1:1; Acts 13:2; πρωρίζω, Ephesians 1:5; 1 Corinthians 2:7; ἁιρέομαι, 2 Thessalonians 2:13; τίθεμαι, 1 Timothy 1:12; 1 Peter 2:8; καταρτίζω, Romans 9:22f; ἀποστέλλω, Hebrews 1:14; πέμπω, 1 Thessalonians 3:2, 5; Colossians 4:8; Philippians 4:16 (L brackets εἰς); 1 Peter 2:14; ἔρχομαι, John 9:39; ποιεῖν τί εἰς, 1 Corinthians 10:31; 1 Corinthians 11:24. Modeled after the Hebrew are the phrases, ἐγείρειν τινα εἰς βασιλέα, to be king, Acts 13:22; ἀνατρέφεσθαι τινα εἰς υἱόν, Acts 7:21; τέθεικά σε εἰς φῶς ἐθνῶν, Acts 13:47 (from Isaiah 49:6 Alex.); cf. Gesenius, Lehrgeb., p. 814; Buttmann, 150 (131); (Winer's Grammar, § 32, 4b.).
δ. εἰς τί, indicating purpose, often depends not on anyone preceding word with which it coalesces into a single phrase, but has the force of a telic clause added to the already complete preceding statement; thus, εἰς δόξαν τοῦ Θεοῦ, Romans 15:7; Philippians 1:11; Philippians 2:11; εἰς φόβον, that ye should fear, Romans 8:15; εἰς ἔνδειξιν, that he might show, Romans 3:25; εἰς ζωήν, to procure eternal life (namely, for those mentioned), John 4:14; John 6:27 (in which passages the phrase is by many interpretations (e. g. DeWette, Meyer, Lange; cf. Winer's Grammar, 397 (371) note) incorrectly joined with ά῾λλεσθαι and μένειν (cf. Thol., Luthardt, others)); Romans 5:21; 1 Timothy 1:16; Jude 1:21; add, Matthew 8:4; Matthew 27:7; Mark 6:11; Acts 11:18; Romans 10:4; Philippians 1:25; Philippians 2:16; 2 Timothy 2:25; Revelation 22:2, etc.
ε. εἰς τό followed by an infinitive, a favorite construction with Paul (cf. Buttmann, 264f (227f); Harmsen in the Zeitschr. f. wissensch. Theol. for 1874, pp. 345-360), is like the Latin ad with the gerundive. It is of two kinds; either
αα. εἰς τό combines with the verb on which it depends into a single sentence, as παραδώσουσιν αὐτόν... εἰς τό ἐμπαῖξαι (Vulg. ad deludendum), Matthew 20:19; εἰς τό σταυρωθῆναι, Matthew 26:2; οἰκοδομηθήσεται εἰς τό τά εἰδωλόθυτα ἐσθίειν (Vulg. aedificabitur ad manducandum idolothyta), 1 Corinthians 8:10; μή οἰκίας οὐκ ἔχετε εἰς τό ἐσθίειν καί πίνειν, 1 Corinthians 11:22; εἰς τό προσφέρειν δῶρα τέ καί θυσίας καθίσταται (Vulg. ad offerenda munera et hostias), Hebrews 8:3; add, Hebrews 9:28; 1 Thessalonians 2:16; 1 Thessalonians 4:9; Philippians 1:23; or
ββ. εἰς τό with the infinitive has the force of a separate telic clause (equivalent to ἵνα with the subjunctive) (Meyer (on Romans 1:20) asserts that this is its uniform force, at least in Romans (cf. his note on 2 Corinthians 8:6); on the other hand, Harmsen (u. s.) denies the telic force of εἰς τό before an infinitive present; cf. also Winers Grammar, 329 (309); especially Buttmann, as above and p. 265 note; Ellicott on 1 Thessalonians 2:12; and see below, d. at the end): Luke 20:20 R G; Acts 3:19 (T WH πρός); Romans 1:11; Romans 4:16, 18; Romans 11:11; Romans 12:2; Romans 15:8, 13; 1 Corinthians 9:18; 1 Corinthians 10:6; Galatians 3:17; Ephesians 1:12, 18; 1 Thessalonians 2:12, 16; 1 Thessalonians 3:5; 2 Thessalonians 1:5; 2 Thessalonians 2:2, 10; James 1:18; Hebrews 2:17; Hebrews 7:25; Hebrews 9:14, 28; Hebrews 12:10; Hebrews 13:21; εἰς τό μή, lest, 2 Corinthians 4:4; 1 Peter 3:7.
d. the end by which a thing is completed, i. e. the result or effect: Acts 10:4; Romans 6:19 (εἰς τήν ἀνομίαν (but WH brackets), so that iniquity was the result); Romans 10:10; Romans 13:14; 1 Corinthians 11:17; 2 Corinthians 2:16; Ephesians 5:2, etc.; εἰς τό with an infinitive so that (cf. ββ. above): Romans 1:20; 2 Corinthians 8:6.
C. Constructions that are peculiar in some respects.
1. Various forms of pregnant and brachylogical construction (Winers Grammar, § 66, 2; (less fully, Buttmann, 327 (282)); Bernhardy (1829), p. 348f): σῴζειν τινα εἰς etc. to save by translating into etc. 2 Timothy 4:18 (see σῴζω, b. under the end); διασώζειν, 1 Peter 3:20 (the Sept. Genesis 19:19, and often in Greek writings); μισθουσθαι ἐργάτας εἰς τήν ἀμπελῶνα, to go into etc. Matthew 20:1; ἐλευθερουν εἰς etc. Romans 8:21; ἀποδιδόναι τινα εἰς Αἴγυπτον, Acts 7:9; ἔνοχος εἰς γηνναν, to depart into etc. (cf. Buttmann, 170 (148) note), Matthew 5:22; κλαν εἰς τινας, to break and distribute among etc. Mark 8:19; ἀσφαλίζεσθαι εἰς τό ξύλον, Acts 16:24; κτᾶσθαι χρυσόν εἰς τάς ζώνας, Matthew 10:9; ἐντετυλιγμένον εἰς ἕνα τόπον, rolled up and laid away in etc. John 20:7.
2. Akin to this is the very common use of εἰς after verbs signifying rest or continuance in a place, because the idea of a previous motion into the place spoken of is involved (cf. Winers Grammar, § 50, 4b.; Buttmann, 332f (286f); Kühner, ii., p. 317; (Jelf, § 646, 1); Bernhardy (1829), p. 215; (yet cf. also examples in Sophocles' Lexicon, under the word εἰς, 1)): ὑρεθη εἰς Ἄζωτον, namely, transferred or carried off to, Acts 8:40, cf. Acts 8:39 πνεῦμα κυρίου ἥρπασε τόν Φίλιππον (Esther 1:5, τοῖς ἔθνεσι τοῖς εὑρεθεῖσιν εἰς τό πόλιν; so φανεῖσθαι is followed by εἰς in 2 Macc. 1:33 2Macc. 7:22). δεῖ με τήν ἑορτήν ποιῆσαι εἰς Ἱεροσόλυμα, namely, by going, Acts 18:21 Rec.; likewise ἑτοίμως ἔχω ἀποθανεῖν εἰς Ἱεροσόλυμα, Acts 21:13 (ἡφαιστιων εἰς Ἐκβάτανα ἀπέθανε, Aelian v. h. 7, 8); συνέβαλεν ἡμῖν εἰς Ασσον, Acts 20:14; μελλουσα δόξα εἰς ἡμᾶς ἀποκαλυφθῆναι, which shall be revealed (and conferred) on us, Romans 8:18.κατοικεῖν εἰς πόλιν, εἰς γῆν, to come into a city and dwell there, Matthew 2:23; Matthew 4:13; Acts 7:4 (cf. Numbers 35:33; 2 Chronicles 19:4 etc.); also παροικεῖν, Hebrews 11:9 (ἐνοικεῖν, Xenophon, an. 1, 2, 24); στῆναι, ἑστηκεναι (because it is nearly equivalent to to have placed oneself) εἰς τί, Luke 6:8; John 20:19, 26; 1 Peter 5:12; καθῆσθαι, to have gone unto a place and to be sitting there, Mark 13:3; 2 Thessalonians 2:4 (on this use of these two verbs in Greek authors cf. Matthiae, ii., p. 1344f; (cf. Winers Grammar, and Buttmann, as above)). εἶναι εἰς with the accusative of place see εἰμί, V. 2 a.; οἱ εἰς τόν οἶκον μου namely, ὄντες, Luke 9:61; τοῖς εἰς μακράν namely, οὖσι (German ins Ferne hin befindlich), Acts 2:39. συνάγεσθαι followed by εἰς with the accusative of place: to go to a place and assemble there, Matthew 26:3 and Acts 4:5 R T, (1 Esdr. 5:46 (1 Esdr 5:47); 1 Esdr 9:3). Sometimes a word implying motion, occurring in the same sentence, seems to have occasioned the connection of a verb of rest with εἰς, as it were by a kind of attraction (Buttmann, as above): ἐξερχόμενος ηὐλίζετο εἰς τό ὄρος, Luke 21:37; ἀκούσας... ὄντα σιτία εἰς Αἴγυπτον (Rec. σῖτα ἐν Αἴγυπτον.) ἐξαπέστειλεν etc. Acts 7:12; παραδώσουσιν ὑμᾶς εἰς συνέδρια καί εἰς συναγωγάς δααρησεσθε, Mark 13:9 (Winers Grammar, 416 (387), Buttmann, 333 (287)); ὕπαγε, νίψαι (but L brackets) εἰς τήν κολυμβήθραν, John 9:7, although νίπτεσθαι εἰς τί can also be used (as λούεσθαι εἰς τό βαλανεῖον, Alciphron, epistles 3, 43; εἰς λουτρωνας, Athen. 10, p. 438 e.; λούειν τινα εἰς σκάφην, Epictetus diss. 3, 22, 71), since the water with which one bathes flows down into the pool. Cf. Beyer, De praepositt. εἰς; et ἐν in N. T. permutatione. Lipsius 1824, 4to.
D. Adverbial phrases (cf. Matthiae, § 578 d.): εἰς τέλος (see τέλος 1 a.); εἰς τό πάλιν, see A. II 2 above; εἰς τό παντελές, perfectly, utterly, Luke 13:11 (cf. Winer's Grammar, § 51, 1 c.); εἰς κενόν (see κενός, 3); εἰς ὑπάντησιν and εἰς ἀπάντησιν, see each substantive.
In composition εἰς is equivalent to the Latin in and ad.
THAYER’S GREEK LEXICON, Electronic Database.
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All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Genesis
19:19
Numbers
35:33
2 Chronicles
19:4
Esther
1:5
Isaiah
49:6
Matthew
2:12; 2:22; 2:23; 3:12; 4:13; 5:1; 5:13; 5:22; 5:35; 5:39; 6:13; 6:26; 6:34; 8:4; 8:18; 8:23; 9:7; 10:5; 10:9; 10:9; 10:41; 12:18; 12:41; 13:30; 14:22; 14:23; 14:31; 15:29; 17:1; 17:27; 18:8; 19:17; 20; 20:1; 20:19; 20:21; 21:1; 22:3; 22:5; 24:9; 25:21; 25:23; 25:46; 25:46; 26:2; 26:3; 26:8; 26:18; 26:41; 27:7; 27:30; 27:51; 28:1; 28:11
Mark
1:38; 1:39; 1:45; 3:7; 3:13; 3:29; 4:7; 4:8; 4:35; 5:14; 5:26; 6:8; 6:8; 6:11; 6:41; 8:19; 8:19; 9:2; 9:22; 9:25; 11:1; 11:8; 13:3; 13:9; 13:10; 13:16; 14:4; 14:6; 14:9; 14:38; 15:38
Luke
1:20; 1:44; 1:79; 2:15; 2:28; 2:32; 2:34; 4:23; 4:43; 4:44; 5:32; 6:8; 6:20; 6:29; 7:30; 8:7; 8:31; 8:34; 9:16; 9:28; 9:61; 9:62; 9:62; 10:36; 11:49; 12:10; 12:19; 12:21; 12:49; 13:9; 13:11; 14:8; 14:10; 14:10; 14:23; 14:34; 14:35; 15:22; 17:24; 18:35; 19:29; 20:20; 21:37; 22:33; 22:65; 24:5; 24:20; 24:47
John
1:9; 1:11; 2:2; 3:19; 3:22; 4:5; 4:14; 4:28; 4:38; 5:24; 5:24; 6:3; 6:17; 6:27; 8:26; 9:7; 9:39; 11:31; 11:32; 11:38; 11:52; 13:22; 13:29; 16:13; 16:32; 17:23; 18:37; 20:1; 20:3; 20:7; 20:8; 20:19; 20:26; 21:6; 21:23
Acts
2:20; 2:20; 2:22; 2:25; 2:27; 2:39; 3:4; 3:19; 4:3; 4:5; 4:17; 6:11; 7:4; 7:9; 7:12; 7:21; 7:53; 8:39; 8:40; 9:2; 10:4; 11:18; 13:2; 13:22; 13:34; 13:42; 13:47; 13:48; 14:14; 14:25; 16:24; 16:40; 17:5; 17:10; 18:6; 18:21; 19:27; 19:30; 20:14; 20:29; 21:6; 21:6; 21:13; 22:13; 22:21; 22:30; 23:11; 23:15; 23:30; 24:17; 25:20; 25:21; 26:14; 26:17; 26:18; 26:24; 28:6
Romans
1:11; 1:16; 1:17; 1:20; 1:20; 1:26; 2:4; 3:25; 4:16; 4:18; 4:20; 5:8; 5:12; 5:21; 8:7; 8:15; 8:18; 8:21; 9:17; 9:22; 10:4; 10:10; 10:12; 11:11; 11:32; 11:36; 12:2; 12:3; 12:10; 12:16; 13:14; 14:9; 15:2; 15:7; 15:8; 15:13; 15:16; 15:26; 15:31; 16:6; 16:19; 16:26
1 Corinthians
2:7; 5:5; 8:6; 8:10; 9:18; 10:6; 10:31; 11:17; 11:22; 11:24; 14:9; 16:15
2 Corinthians
2:4; 2:8; 2:9; 2:16; 4:4; 4:11; 4:17; 5:5; 8:4; 8:6; 8:6; 8:24; 9:1; 9:5; 9:13; 10:1; 10:5; 10:13; 10:14; 10:15; 10:16; 10:16; 11:6; 11:13; 12:1; 13:2; 13:3; 13:4
Galatians
1:6; 3:17; 3:23; 3:24; 4:11; 6:4; 6:8
Ephesians
1:5; 1:12; 1:18; 1:19; 2:15; 2:22; 3:2; 3:16; 4:30; 4:32; 5:2; 5:32; 6:22
Philippians
1:5; 1:10; 1:11; 1:12; 1:17; 1:19; 1:23; 1:23; 1:25; 2:11; 2:16; 2:16; 2:22; 4:16; 4:17
Colossians
1:4; 1:11; 1:16; 1:20; 1:20; 1:25; 1:29; 3:10; 4:8; 4:8
1 Thessalonians
2:9; 2:12; 2:12; 2:16; 2:16; 3:2; 3:3; 3:5; 3:5; 3:12; 4:9; 4:9; 4:15; 5:18
2 Thessalonians
1:5; 1:11; 2:2; 2:4; 2:10; 2:13; 2:14
1 Timothy
1:6; 1:12; 1:16; 3:6; 6:9
2 Timothy
1:12; 2:14; 2:25; 3:15; 4:11; 4:18
Philemon
1:6
Hebrews
1:14; 2:17; 7:3; 7:14; 7:25; 8:3; 9:14; 9:28; 9:28; 10:1; 10:12; 10:14; 11:8; 11:9; 11:11; 11:26; 12:2; 12:3; 12:10; 13:21
James
1:18; 1:19; 4:9
1 Peter
1:3; 1:5; 1:25; 2:8; 2:14; 3:7; 3:20; 4:4; 4:6; 4:9; 5:12
2 Peter
1:8; 1:17; 2:9; 3:7; 3:9
1 John
3:8; 3:14
3 John
1:5
Jude
1:21
Revelation
1:1; 2:22; 2:22; 8:5; 8:7; 9:3; 9:9; 9:15; 11:6; 11:6; 12:4; 12:9; 15:4; 16:19; 17:8; 17:11; 22:2

Word / Phrase / Strong's Search

Strong's Number G1519 matches the Greek εἰς (eis),
which occurs 1,774 times in 1,513 verses in the TR Greek.

Page 1 / 31 (Mat 2:1–Mat 9:6)

Unchecked Copy BoxMat 2:1 - Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, [fn]magi from the east arrived in Jerusalem, saying,
Unchecked Copy BoxMat 2:8 - And he sent them to Bethlehem and said, “Go and search carefully for the Child; and when you have found Him, report to me, so that I too may come and worship Him.”
Unchecked Copy BoxMat 2:11 - After coming into the house they saw the Child with Mary His mother; and they [fn]fell to the ground and worshiped Him. Then, opening their treasures, they presented to Him gifts of gold, frankincense, and myrrh.
Unchecked Copy BoxMat 2:12 - And having been warned by God in a dream not to return to Herod, the magi left for their own country by another way.
Unchecked Copy BoxMat 2:13 - Now when they had gone, behold, an angel of the Lord *appeared to Joseph in a dream and said, “Get up! Take the Child and His mother and flee to Egypt, and remain there until I tell you; for Herod is going to search for the Child to destroy Him.”
Unchecked Copy BoxMat 2:14 - So [fn]Joseph got up and took the Child and His mother while it was still night, and left for Egypt.
Unchecked Copy BoxMat 2:20 - “Get up, take the Child and His mother, and go into the land of Israel; for those who sought the Child’s life are dead.”
Unchecked Copy BoxMat 2:21 - So [fn]Joseph got up, took the Child and His mother, and came into the land of Israel.
Unchecked Copy BoxMat 2:22 - But when he heard that Archelaus was reigning over Judea in place of his father Herod, he was afraid to go there. Then after being warned by God in a dream, he left for the regions of Galilee,
Unchecked Copy BoxMat 2:23 - and came and lived in a city called Nazareth. This was to fulfill what was spoken through the prophets: “He shall be called a Nazarene.”
Unchecked Copy BoxMat 3:10 - “The axe is already laid at the root of the trees; therefore every tree that does not bear good fruit is cut down and thrown into the fire.
Unchecked Copy BoxMat 3:11 - “As for me, I baptize you [fn]with water for repentance, but He who is coming after me is mightier than I, and I am not fit to remove His sandals; He will baptize you [fn]with the Holy Spirit and fire.
Unchecked Copy BoxMat 3:12 - “His winnowing fork is in His hand, and He will thoroughly clear His threshing floor; and He will gather His wheat into the barn, but He will burn up the chaff with unquenchable fire.”
Unchecked Copy BoxMat 4:1 - Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil.
Unchecked Copy BoxMat 4:5 - Then the devil *took Him into the holy city and had Him stand on the pinnacle of the temple,
Unchecked Copy BoxMat 4:8 - Again, the devil *took Him to a very high mountain and *showed Him all the kingdoms of the world and their glory;
Unchecked Copy BoxMat 4:12 - Now when Jesus heard that John had been taken into custody, He withdrew into Galilee;
Unchecked Copy BoxMat 4:13 - and leaving Nazareth, He came and settled in Capernaum, which is by the sea, in the region of Zebulun and Naphtali.
Unchecked Copy BoxMat 4:18 - Now as Jesus was walking by the Sea of Galilee, He saw two brothers, Simon who was called Peter, and Andrew his brother, casting a net into the sea; for they were fishermen.
Unchecked Copy BoxMat 4:24 - The news about Him spread throughout G1519 all Syria; and they brought to Him all who were ill, those suffering with various diseases and pains, demoniacs, [fn]epileptics, paralytics; and He healed them.
Unchecked Copy BoxMat 5:1 - When Jesus saw the crowds, He went up on the [fn]mountain; and after He sat down, His disciples came to Him.
Unchecked Copy BoxMat 5:13 - “You are the salt of the earth; but if the salt has become tasteless, how [fn]can it be made salty again? It is no longer good for anything, except to be thrown out and trampled under foot by men.
Unchecked Copy BoxMat 5:20 - “For I say to you that unless your righteousness surpasses that of the scribes and Pharisees, you will not enter the kingdom of heaven.
Unchecked Copy BoxMat 5:22 - “But I say to you that everyone who is angry with his brother shall be [fn]guilty before the court; and whoever says to his brother,[fn]You good-for-nothing,’ shall be [fn]guilty before [fn]the supreme court; and whoever says, ‘You fool,’ shall be [fn]guilty enough to go into the [fn]fiery hell.
Unchecked Copy BoxMat 5:25 - “Make friends quickly with your opponent at law while you are with him on the way, so that your opponent may not hand you over to the judge, and the judge to the officer, and you be thrown into prison.
Unchecked Copy BoxMat 5:29 - “If your right eye makes you [fn]stumble, tear it out and throw it from you; for it is better for you [fn]to lose one of the parts of your body, [fn]than for your whole body to be thrown into [fn]hell.
Unchecked Copy BoxMat 5:30 - “If your right hand makes you [fn]stumble, cut it off and throw it from you; for it is better for you [fn]to lose one of the parts of your body, [fn]than for your whole body to go into [fn]hell.
Unchecked Copy BoxMat 5:35 - or by the earth, for it is the footstool of His feet, or [fn]by Jerusalem, for it is THE CITY OF THE GREAT KING.
Unchecked Copy BoxMat 6:6 - “But you, when you pray, go into your inner room, close your door and pray to your Father who is in secret, and your Father who sees what is done in secret will reward you.
Unchecked Copy BoxMat 6:13 - ‘And do not lead us into temptation, but deliver us from [fn]evil. [fn][For Yours is the kingdom and the power and the glory forever. Amen.’]
Unchecked Copy BoxMat 6:26 - “Look at the birds of the [fn]air, that they do not sow, nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not worth much more than they?
Unchecked Copy BoxMat 6:30 - “But if God so clothes the grass of the field, which is alive today and tomorrow is thrown into the furnace, will He not much more clothe you? You of little faith!
Unchecked Copy BoxMat 6:34 - “So do not worry about G1519 tomorrow; for tomorrow will [fn]care for itself. [fn]Each day has enough trouble of its own.
Unchecked Copy BoxMat 7:13 - “Enter through the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter through it.
Unchecked Copy BoxMat 7:14 - “For the gate is small and the way is narrow that leads to life, and there are few who find it.
Unchecked Copy BoxMat 7:19 - “Every tree that does not bear good fruit is cut down and thrown into the fire.
Unchecked Copy BoxMat 7:21 - “Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but he who does the will of My Father who is in heaven will enter.
Unchecked Copy BoxMat 8:4 - And Jesus *said to him, “See that you tell no one; but go, show yourself to the priest and present the [fn]offering that Moses commanded, as a testimony to them.”
Unchecked Copy BoxMat 8:5 - And when [fn]Jesus entered Capernaum, a centurion came to Him, imploring Him,
Unchecked Copy BoxMat 8:12 - but the sons of the kingdom will be cast out into the outer darkness; in that place there will be weeping and gnashing of teeth.”
Unchecked Copy BoxMat 8:14 - When Jesus came into Peter’s [fn]home, He saw his mother-in-law lying sick in bed with a fever.
Unchecked Copy BoxMat 8:18 - Now when Jesus saw a crowd around Him, He gave orders to depart to the other side of the sea.
Unchecked Copy BoxMat 8:23 - When He got into the boat, His disciples followed Him.
Unchecked Copy BoxMat 8:28 - When He came to the other side into the country of the Gadarenes, two men who were demon-possessed met Him as they were coming out of the tombs. They were so extremely violent that no one could pass by that way.
Unchecked Copy BoxMat 8:31 - The demons began to entreat Him, saying, “If You are going to cast us out, send us into the herd of swine.”
Unchecked Copy BoxMat 8:32 - And He said to them, “Go!” And they came out and went into the swine, and the whole herd rushed down the steep bank into the sea and perished in the waters.
Unchecked Copy BoxMat 8:33 - The herdsmen ran away, and went to the city and reported everything, [fn]including what had happened to the demoniacs.
Unchecked Copy BoxMat 8:34 - And behold, the whole city came out to meet Jesus; and when they saw Him, they implored Him to leave their region.
Unchecked Copy BoxMat 9:1 - Getting into a boat, Jesus crossed over the sea and came to His own city.
Unchecked Copy BoxMat 9:6 - “But so that you may know that the Son of Man has authority on earth to forgive sins”—then He *said to the paralytic, “Get up, pick up your bed and go home.”


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