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Lexicon :: Strong's G1537 - ek

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ἐκ
Transliteration
ek (Key)
Pronunciation
ek
Listen
Part of Speech
preposition
Root Word (Etymology)
A primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative
mGNT
1,596x in 3 unique form(s)
TR
917x in 4 unique form(s)
LXX
3,040x in 2 unique form(s)
Dictionary Aids

Vine's Expository Dictionary: View Entry

Strong’s Definitions

ἐκ ek, ek; a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):—after, among, × are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, × hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, × thenceforth, through, × unto, × vehemently, with(-out).


KJV Translation Count — Total: 921x

The KJV translates Strong's G1537 in the following manner: of (366x), from (181x), out of (162x), by (55x), on (34x), with (25x), miscellaneous (98x).

KJV Translation Count — Total: 921x
The KJV translates Strong's G1537 in the following manner: of (366x), from (181x), out of (162x), by (55x), on (34x), with (25x), miscellaneous (98x).
  1. out of, from, by, away from

Strong’s Definitions [?](Strong’s Definitions Legend)
ἐκ ek, ek; a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):—after, among, × are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, × hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, × thenceforth, through, × unto, × vehemently, with(-out).
STRONGS NT 1537: ἐκ
ἐκ, before a vowel ἐξ, a preposition governing the genitive. Also, it denotes exit or emission out of, as separation from, something with which there has been close connection; opposed to the prepositions εἰς into and ἐν in: from out of, out from, forth from, from, (Latin e, ex) (cf. Winers Grammar, 364, 366f (343f); Buttmann, 326f (281)). It is used
I. of place, and
1. universally, of the place from which; from a surrounding or enclosing place, from the interior of: ἄρτος, ἄγγελος, φῶς ἐξ οὐρανοῦ, John 6:31; Acts 9:3 (here R G ἀπό); Galatians 1:8; ἀνατολή, δύναμις ἐξ ὕψους, Luke 1:78; Luke 24:49; especially after verbs of going, fleeing, leading, calling, freeing, removing, releasing, etc.: ἥκειν ἐκ τῆς Ἰουδαίας εἰς τήν Γαλιλαίαν, John 4:47; ἐξέρχεσθαι ἐκ τίνος out of the body of one (spoken of demons), Mark 1:25; Mark 5:8 (here L marginal reading ἀπό); Mark 7:29; of power emanating from the body, Mark 5:30 (cf. Buttmann, 301 (258); Winer's Grammar, 346 (324); Meyer edition Weiss at the passage); ἐκ τῶν μνημείων, Matthew 8:28; Matthew 27:53; ἐκπορεύεσθαι, Matthew 15:11, 18f; καταβαίνειν ἐκ τοῦ οὐρανοῦ, Matthew 28:2; John 1:32; John 3:13; John 6:33; ἐξάγειν, Acts 12:17; φεύγειν, Acts 27:30; καλεῖν, Matthew 2:15; metaphorically, ἐκ τοῦ σκότους εἰς τό φῶς, 1 Peter 2:9; ἐκβάλλειν τό κάρφος ἐκ τοῦ ὀφθαλμοῦ, Matthew 7:(4 (R G ἀπό)), 5; Luke 6:42 (opposed to ἐν τῷ ὀφθαλμῷ); τί ἐκ τοῦ θησαυροῦ, Matthew 12:35 (but see under II. 9 below); Matt 13:52; τό δαιμόνιον ἐκ τίνος, out of the body of one, Mark 7:26; ἀποκυλίειν τόν λίθον ἐκ (L Tr text ἀπό; cf. Winer's Grammar, 364 (342) note) τῆς θύρας, Mark 16:3; αἴρειν, John 20:1f; κινέω, Revelation 6:14; σῴζειν ἐκ γῆς Αἰγύπτου, Jude 1:5; διασώζειν ἐκ τῆς θαλάσσης, Acts 28:4. Metaph, ἐκ τῆς χειρός τίνος, out of the power of one (cf. Buttmann, 182 (158)): after ἐξέρχεσθαι, John 10:39; after ἀπάγειν, Acts 24:7 (Rec.); after ἁρπάζειν, John 10:28f; after ἐξαιρεῖσθαί, Acts 12:11; after ῤύεσθαι, Luke 1:74; after σωτηρία, Luke 1:71. after πίνειν, of the thing out of which one drinks (differently in II. 9 below): ἐκ τοῦ ποτηρίου, Matthew 26:27; Mark 14:23; 1 Corinthians 11:28; ἐκ πέτρας, 1 Corinthians 10:4; ἐκ τοῦ φρέατος, John 4:12; after ἐσθίειν, of the place whence the food is derived, ἐκ τοῦ ἱεροῦ, 1 Corinthians 9:13 (but T Tr WH read τά ἐκ κτλ.). of the place forth from which one does something: διδάσκειν ἐκ τοῦ πλοίου, Luke 5:3 (here Tdf. ἐν etc.). It is joined also to nouns designating not a place, but what is done in a place: ἐγείρεσθαι ἐκ τοῦ δείπνου, John 13:4; ἀναλύειν ἐκ τῶν γάμων, Luke 12:36.
2. from the midst (of a group, number, company, community) of many;
a. after verbs of going, leading, choosing, removing, etc.
α. before collective nouns, as ἐξολεθρεύω ἐκ τοῦ λαοῦ, Acts 3:23; προβιβάζω or συμβιβάζω ἐκ τοῦ ὄχλου, Acts 19:33; ἐκλέγειν ἐκ τοῦ κόσμου, John 15:19. μέσου τινων ἀφορίζειν, Matthew 13:49; ἐξέρχεσθαι, Acts 17:33; ἁρπάζειν, Acts 23:10; ἐξαίρειν, 1 Corinthians 5:13; πάσης φυλῆς καί γλώσσης ἀγοράζειν, Revelation 5:9; ἐκ παντός γένους συνάγειν, Matthew 13:47.
β. before plurals: ἀνισταναι τινα ἐκ τινων, Acts 3:22; ἐκ νεκρῶν, Acts 17:31; ἀνίσταται τίς ἐκ νεκρῶν, Acts 10:41; Acts 17:3; ἐγείρειν τινα ἐκ νεκρῶν, John 12:1, 9, 17; Acts 3:15; Acts 4:10; Acts 13:30; Hebrews 11:19, etc.; ἀνάστασις ἐκ νεκρῶν, Luke 20:35; 1 Peter 1:3; ἀνάγειν τινα ἐκ νεκρῶν, Romans 10:7; ἐκλέγειν, Acts 1:24; Acts 15:22; καλεῖν, Romans 9:24; ἐγένετο ζήτησις ἐκ τῶν etc. John 3:25 (but cf. II. 1 b.; Winers Grammar, 368 (345)).
b. before words signifying quantity: after εἰς, as Matthew 10:29; Matthew 26:21; Luke 17:15, and often; πολλοί, John 11:19, 45, etc.; οἱ πλείους (πλείονες), 1 Corinthians 15:6; οὐδείς, John 7:19; John 16:5, and elsewhere; χιλιάδες ἐκ πάσης φυλῆς, Revelation 7:4; after the indefinite τίς, Luke 11:15; Luke 12:13; John 6:64; John 7:48; τίς γυνή ἐκ τοῦ ὄχλου, Luke 11:27; with τινες to be added mentally (cf. Winers Grammar, 203 (191); Buttmann, 158 (138)): John 9:40 ((?) better, John 7:40); John 16:17; Revelation 11:9, (1 Esdr. 5:45 (44)); τινας: Matthew 23:34; Luke 11:49; Luke 21:16; 2 John 1:4; Revelation 2:10; cf. Fritzsche, Conjectanea in N. T., p. 36 note; after the intertog. τίς, who? Matthew 6:27; Luke 11:5, etc.; τίς πατήρ, Luke 11:11 (L T Tr WH); preceded by a generic noun: ἄνθρωπος ἐκ τῶν etc. John 3:1.
c. εἶναι ἐκ τινων, to be of the number, company, fellowship, etc., of; see εἰμί, V. 3 a.
3. from a local surface, as sometimes the Latin ex for de; down from: καταβαίνειν ἐκ τοῦ ὄρους (Homer II. 13, 17; Xenophon, an. 7, 4, 12; the Sept. Exodus 19:14; Exodus 32:1; Deuteronomy 9:15; Deuteronomy 10:5; Joshua 2:23), Matthew 17:9 (for the more common ἀπό τοῦ ὄρους of Rec. and the parallel passage Mark 9:9 (here L WH text Tr marginal reading ἐκ); Luke 9:37; (cf. Matthew 8:1)); θρίξ ἐκ τῆς κεφαλῆς ἀπόλλυται (unless we prefer to regard ἐκ as prompted here by the conception of the hair as fixed in the skin), Luke 21:18; Acts 27:34 (here L T Tr WH ἀπό; cf. Winer's Grammar, 364 (342) note); ἐκπίπτειν ἐκ τῶν χειρῶν, of the chains with which the hands had been bound, Acts 12:7; κρέμασθαι ἐκ τίνος, Acts 28:4, (1 Macc. 1:61; 2 Macc. 6:10; so the Greeks from Homer down); φαγεῖν ἐκ τοῦ θυσιαστηρίου, the things laid upon the altar, Hebrews 13:10. Akin to this is ἐξελθεῖν ἐκ τοῦ Θεοῦ, from an abode with God (for the more usual ἀπό τοῦ Θεοῦ), John 8:42.
4. of the direction whence; ἐκ δεξιῶν, Latin a dextra, literally, from i. e. (German zu) on the right, see δεξιός; so ἐκ δεξιᾶς, ἐξ ἀριστερᾶς, namely, χώρας (or χειρός which is sometimes expressed; Winers Grammar, 592 cf. 591; Buttmann, 82 (72)) (also in Greek writ, as Xenophon, Cyril 8, 5, 15); ἐξ ἐναντίας, over against, Mark 15:39 (Herodotus 8, 6; Sir. 37:9; 1 Macc. 4:34; Wis. 4:20); metaphorically (Winer's Grammar, § 51, 1 d.) ἐξ ἐναντίας (A. V. he that is of the contrary part), our opponent, adversary," Titus 2:8; ἐκ ῤιζῶν, from the roots, i. e. utterly, Mark 11:20 (Job 28:9; Job 31:12).
5. of the conditon or state out of which one comes or is brought: σῴζειν ἐκ θανάτου Hebrews 5:7; James 5:20; ἔρχεσθαι ἐκ (Lachmann ἀπό) θλίψεως, Revelation 7:14; μεταβαίνειν ἐκ τοῦ θανάτου εἰς τήν ζωήν, John 5:24; 1 John 3:14; ἐγερθῆναι ἐξ ὕπνου, Romans 13:11 (cf. Winer's Grammar, 366 (344) note); ζῶντες ἐκ νεκρῶν, alive from being dead (i. e. who had been dead and were alive again), Romans 6:13; ζωή ἐκ νεκρῶν, i. e. of those that had been νεκροί, Romans 11:15 (ἐλεύθερος ἐκ δούλου καί πλούσιος ἐκ πτωχοῦ γεγονώς, Demosthenes, p. 270 at the end ἐκ πλουσίου πένητα γενέσθαι καί ἐκ βασιλέως ἰδιωτην φανῆναι, Xenophon, an. 7, 7, 28; γίγνομαι τυφλός ἐκ dedorkotos, Sophocles O. T. 454; ἔλαφον ἐξ ἀνδρός γενέσθαι, Palaephatus 3, 2; add, Lysias, adv. Ergocl. at the beginning; Tacitus, ann. 1, 74 ex pauperibus divites, ex contemtis metuendi). Also of the state out of the midst of which one does something: ἐκ πολλῆς θλψεως γράφειν, 2 Corinthians 2:4.
6. of any kind of separation or dissolution of connection with a thing or person (cf. Buttmann, 157 (138)): ἀναπαύεσθαι ἐκ (released from) τῶν κόπων, Revelation 14:13; ἀνανήφειν ἐκ (set free from) τῆς τοῦ διαβόλου παγίδος, 2 Timothy 2:26; μετανοῶν ἐκ etc. Revelation 2:21; Revelation 9:20; Revelation 16:11;ἐπιστρέφειν (L T Tr WH ὑψτρέφειν) ἐκ ((L ἀπό), by severing their connection with) τῆς ἐντολῆς, 2 Peter 2:21; τηρεῖν τινα ἐκ etc. to keep one at a distance from etc. (cf. Buttmann, 327 (281)), John 17:15; Revelation 3:10; also διατήρειν, Acts 15:29 νικαν ἐκ τίνος, by conquest to free oneself from the power of one (cf. Buttmann, 147 (128); Winer's Grammar, 367 (344)), Revelation 15:2; ὑψουσθαι ἐκ τῆς γῆς, to be so lifted up as to dissolve present relations to the earth (`taken out of the sphere of earthly action' Westcott), John 12:32; ἐλεύθερος ἐκ πάντων (elsewhere always ἀπό τίνος), 1 Corinthians 9:19.
7. Hebraistically: ἐκδίκειν τό αἷμα τίνος ἐκ χειρός τίνος (מִיָּד דָּם נִקַּם, 2 Kings 9:7), to avenge the blood (murder) of one at the hand of (on) the slayer, Revelation 19:2 (Buttmann, 182 (158)); κρίνειν τό κρίμα τίνος ἐκ τίνος, to judge one's judgment on one, vindicate by vengeance on (cf. Buttmann, as above), Revelation 18:20 (cf. the Sept. Psalm 118:84 (Ps. 119:84).
II. of the origin, source, cause;
1. of generation, birth, race, lineage, nativity;
a. after verbs of begetting, being born, etc.: ἐν γαστρί ἔχειν ἐκ τίνος, Matthew 1:18, cf. Matthew 1:20; κοίτην ἔχειν ἐκ τ., Romans 9:10; γενναν τινα ἐκ with the genitive of the woman, Matthew 1:3, 5f, 16; γίνεσθαι ἐκ γυναικός to be born of a woman, Galatians 4:4 cf. Galatians 4:22f; γέννασθαι ἐξ αἱμάτων, ἐκ θελήματος σαρκός, John 1:13; ἐκ τῆς σαρκός, John 3:6; ἐκ πορνείας, John 8:41; ἐγείρειν τίνι τέκνα ἐκ, Matthew 3:9; Luke 3:8; (τίς) ἐκ καρποῦ τῆς ὀσφύος αὐτοῦ, Acts 2:30 (Psalm 131:11 (Ps. 132:11)); ἐκ φύσεως ἀκροβυστία, Romans 2:27. In a supernatural sense: τό πνεῦμα τό ἐκ Θεοῦ SC. ὄν, from the divine nature (cf. Winer's Grammar, 193 (182)), 1 Corinthians 2:12 cf. Revelation 2:11; men are said γέννασθαι ἐκ πνεύματος, John 3:5f, 8; γεγεννήμενοι εἶναι ἐκ Θεοῦ (see γεννάω 2 d.), and to the same purport εἶναι ἐκ Θεοῦ, 1 John 4:4, 6; 1 John 5:19 (see εἰμί, V. 3 d. (and cf. 7 below)).
b. εἶναι, γενέσθαι, ἔρχεσθαι, etc., ἐκ with the name of the city, race, people, tribe, family, etc., to spring or originate from, come from: ἐκ Ναζαρέτ εἶναι, John 1:46 (47); ἐκ πόλεως, John 1:44 (45); ἐξ ὧν, namely, πατέρων (?), Romans 9:5; ἐξ οἴκου τίνος, Luke 1:27; Luke 2:4; ἐκ γένους, Philippians 3:5; Acts 4:6; Ἑβραῖος ἐξ Ἑβραίων, Philippians 3:5; ἐκ φυλῆς, Luke 2:36; Acts 13:21; Romans 11:1; ἐξ Ιουδα, Hebrews 7:14; ἐκ σπέρματος τίνος, John 7:42; Romans 1:3; Romans 11:1; without a verb: ἐξ ἐθνῶν ἁμαρτωλοί, sinners of Gentile birth, Galatians 2:15; of the country to which anyone belongs: εἶναι ἐκ τῆς ἐξουσίας Ἡρῴδου, Luke 23:7; ἐξ ἐπαρχίας, Acts 23:34; ὤν ἐκ τῆς γῆς, John 3:31.
2. of any other kind of origin: καπνός ἐκ τῆς δόξης τοῦ Θεοῦ, Revelation 15:8; ἐκ τῶν Ἰουδαίων ἐστι, comes from the Jews, John 4:22; εἶναι ἐκ τίνος, to proceed from anyone as the author, Matthew 5:37; John 7:17, 22; Romans 2:29; 2 Corinthians 4:7; 1 John 2:16, 21, etc.; with ἐστιν to be mentally supplied: Romans 11:36; 1 Corinthians 8:6 (see εἰς, B. II. 3 c. a.) 1 Corinthians 11:12; 2 Corinthians 3:5; 2 Corinthians 5:18; Galatians 5:8; ἔργα ἐκ τοῦ πατρός μου, works of which my father is the author, i. e. which I, endued with my father's power, have wrought, John 10:32; οἰκοδομή ἐκ Θεοῦ, whose author is God, 2 Corinthians 5:1; χάρισμα, 1 Corinthians 7:7; δεδομένον ἐκ τοῦ πατρός, John 6:65; add, John 18:3; 1 Corinthians 7:7. ἐκ Θεοῦ δικαιοσύνη, that comes from God, i. e. is adjudged by him, Philippians 3:9; ἐξ ὑμῶν ἐν ἡμῖν (WH text ἡμῖν ἐν ὑμῖν ἀγάπη, love preceding from you and taking up its abode in us, i. e. your love the influence of which we feel (Winers Grammar, 193 (181f); Buttmann, 157 (137)), 2 Corinthians 8:7; ἐξ ὑμῶν ζῆλος, your zeal, 2 Corinthians 9:2 (R G; cf. Winers Grammar, as above note; Buttmann, as above); βλασφημία ἐκ τίνος, calumny from, i. e. disseminated by, Revelation 2:9 (not Rec.); εἶναι ἐξ οὐρανοῦ, ἐξ ἀνθρώπων see εἰμί, V. 3 c.; with the suggested idea of a nature and disposition derived from one's origin: οὐκ ἐστιν ἐκ τοῦ κόσμου τούτου, is not of earthly origin nor of earthly nature, John 18:36; ἐκ τῆς γῆς ἐστιν, is of an earthly nature, John 3:31; ἐκ τῆς γῆς λαλεῖν, to speak as an earthly origin prompts, ibid.; human virtues are said to be from God, as having their prototype in God and being wrought in the soul by his power, ἀγάπη ἐκ τοῦ Θεοῦ ἐστιν, 1 John 4:7.
3. of the material out of which a thing is made, etc.: γυνή ἐκ τοῦ ἀνδρός, from one of his ribs, 1 Corinthians 11:12; στέφανον ἐξ ἀκανθῶν, Matthew 27:29; John 19:2; add, John 2:15; John 9:6; Romans 9:21; 1 Corinthians 15:47; Revelation 18:12; Revelation 21:21.
4. Its use to note the price is related, because the money is as it were, changed into that which is bought (the simple genitive of price is more common, cf. Winers Grammar, 206 (194); (Buttmann, § 132, 13)): ἀγοράζειν τί ἐκ τίνος, Matthew 27:7 (Baruch 6 (i. e., epistle of Jeremiah); Matthew 27:24); κτᾶσθαι ἐκ, Acts 1:18 (ὠνεῖσθαι ἐκ, Palaephatus 46, 3f); συμφώνειν ἐκ δηναρίου (because the agreement comes from the promised denary (cf. Winers Grammar, 368 (345); Buttmann, as above)), Matthew 20:2. Cognate to this is the phrase ποιεῖν ἑαυτῷ φίλους ἐκ τοῦ μαμωνᾷ Luke 16:9.
5. especially after neuter and passive verbs, ἐκ is used of the cause (whether thing or person) by which the act expressed by the accompanying verb is aided, sustained, effected: ὠφελεῖσθαι ἐκ τίνος, Matthew 15:5; Mark 7:11; ζημιουσθαι, 2 Corinthians 7:9; λυπεῖσθαι, 2 Corinthians 2:2; especially in the Apocalypse: ἀδικεῖσθαι, Revelation 2:11; ἀποθανεῖν, Revelation 8:11; (ἀποκτείνεσθαι), Revelation 9:18; φωτίζεσθαι, Revelation 18:1; σκοτίζεσθαι (L T WH σκοτουσθαι), Revelation 9:2; πυροῦσθαι, Revelation 3:18; γεμίζεσθαι Revelation 15:8 (cf. Isaiah 6:4); John 6:13; γέμειν, Matthew 23:25 (where L omits; Tr brackets ἐξ); πληροῦσθαι, John 12:3 (Treg. margin ἐπλήσθη); χορτάζεσθαι, Revelation 19:21; πλουτεῖν, Revelation 18:3, 19; μεθύσκεσθαι, μεθύειν Revelation 17:2, 6 (not Treg. margin); ζῆν ἐκ, Romans 1:17; 1 Corinthians 9:14; Galatians 3:11; αὔξησιν ποιεῖσθαι, Ephesians 4:16; Colossians 2:19; τελειουσθαι, James 2:22; κεκοπιακώς, John 4:6 (Aelian v. h. 3, 23 ἐκ τοῦ πότου ἐκάθευδεν). Also after active verbs: γεμίζειν, John 6:13; Revelation 8:5; ποτίζειν, Revelation 14:8; (on ἐκ with the genitive after verbs of fullness, cf. Buttmann, 163 (142f); Winer's Grammar, 201 (189)).
6. of that on which a thing depends, or from which it results: οὐκ ἐστιν ζωή ἐκ τῶν ὑπαρχόντων, does not depend upon possessions, i. e. possessions cannot secure life, Luke 12:15; εὐπορία ἡμῶν ἐστι ἐκ τῆς ἐργασίας ταύτης, Acts 19:25; τό ἐξ ὑμῶν, as far as depends on you, Romans 12:18; in the Pauline phrases δίκαιος, δικαιοσύνη, δικαιοῦν ἐκ πίστεως, ἐξ ἔργων, see (the several words, especially), p. 150; ἐξ (as the result of, in consequence of) ἔργων λαβεῖν τό πνεῦμα, Galatians 3:2, 5; ἐξ ἀναστάσεως λαβεῖν τούς νεκρούς, Hebrews 11:35; ἐσταυρώθη ἐξ ἀσθενείας, 2 Corinthians 13:4; add, Romans 11:6; Galatians 3:18, 21; Ephesians 2:8f.
7. of the power on which anyone depends, by which he is prompted and governed, whose character he reflects: ἐκ Θεοῦ (equivalent to θεοπνευστον) λαλεῖν, 2 Corinthians 2:17; in the Johannine expressions, εἶναι ἐκ Θεοῦ, John 8:47 (in a different sense above, II. 1 a.); ἐκ τοῦ διαβόλου, ἐκ τοῦ πονηροῦ, ἐκ τοῦ κόσμου, see εἰμί, V. 3 d.; ἐκ τῆς ἀληθείας εἶναι, to be led by a desire to know the truth, be a lover of the truth, John 18:37; 1 John 3:19; οἱ ἐκ νόμου, the subjects of the law, Romans 4:14; οἱ ἐξ ἐριθείας equivalent to οἱ ἐριθευόμενοι (cf. ἐριθεία), Romans 2:8; ἐκ πίστεως equivalent to πιστεύων, Romans 3:26; Romans 4:16. εἶναι ἐκ τίνος also means to be bound to one, connected with him; to have relations with him; see εἰμί, V. 3 d.; hence, the periphrasis οἱ ἐκ περιτομῆς, the circumcised: Acts 11:2; Romans 4:12; Galatians 2:12; οἱ ὄντες ἐκ περιτομῆς, Colossians 4:11; οἱ ἐκ περιτομῆς πιστοί, Jewish Christians, Acts 10:45.
8. of the cause for which: ἐκ τοῦ πόνου, for pain, Revelation 16:10; of the reason for (because of) which: Revelation 8:13; Revelation 16:11; ἐκ τούτου, John 6:66; John 19:12; cf. Meyer on these passages (who urges that ἐκ τούτου used of time denotes the point of departure of a temporal series (Winers Grammar, 367 (344)): from this time on, thenceforth. This argument seems not to be decisive in the second example (John 19:12), for there the verb is in the imperfect. On the use of the phrase in classic Greek see Liddell and Scott, under the word ἐκ, II. 1; Krüger, § 68, 17, 7. Cf. our English upon this, hereupon, in which the temporal sense and the causal often seem to blend. See below, IV. 1 at the end).
9. of the supply out of (from) which a thing is taken, given, received, eaten, drunk, etc. (cf. Winers Grammar, § 30, 7 and 8; Buttmann, 159ff (139ff)): λαμβάνειν ἐκ, John 1:16; John 16:14f; διδόναι, διαδιδοναι, Matthew 25:8; John 6:11; 1 John 4:13; ἐσθίειν, 1 Corinthians 9:7; 1 Corinthians 11:28; φαγεῖν, John 6:26, 50; Revelation 2:7; μετέχειν, 1 Corinthians 10:17 (but see μετέχω); πίνειν, Matthew 26:29; Mark 14:25; John 4:13; Revelation 14:10; Revelation 18:3 (differently in I. 1 above); λαλεῖν ἐκ τῶν ἰδίων, John 8:44; ἐκ τοῦ περισσεύματος τῆς καρδίας, Matthew 12:34; ἐκβάλλειν, Matthew 12:35 (this belongs here only in case θησαυρός is taken in the sense of treasure not treasury (the contents as distinguished from the repository); cf. I. 1 above, and under the word θησαυρός); βάλλειν ἐκ (a part), Mark 12:44; Luke 21:4.
10. of that from which anything is obtained: συλλέγειν ἐξ ἀκανθῶν, τρυγᾶν ἐκ βάτου, Luke 6:44; θερίζειν ἐκ, Galatians 6:8.
11. of the whole of which anything is a part: 1 Corinthians 12:15f (cf. Winer's Grammar, 368 (345)).
12. of the source;
a. universally: ἐξ ἐμαυτοῦ οὐκ ἐλάλησα, John 12:49 (οὐδέν ἐκ σαυτης λέγεις, Sophocles El. 344).
b. of the source of conduct, as to be found in the state of the soul, its feelings, virtues, vices, etc.: ἐκ καρδίας, Romans 6:17; ἐκ ψυχῆς, Ephesians 6:6; Colossians 3:23 (1 Macc. 8:27; ἐκ τῆς ψυχῆς ἀσπάζεσθαι, Xenophon, oec. 10, 4); ἐκ καθαρᾶς καρδίας, 1 Timothy 1:5; 2 Timothy 2:22; 1 Peter 1:22 (L T Tr WH omit; καθαρᾶς); ἐξ ὅλης τῆς καρδίας... ψυχῆς... διανοίας κτλ. Mark 12:30ff (Wis. 8:21; 4 Macc. 7:18); ἐκ πίστεως, Romans 14:23; ἐξ εἰλικρινείας, 2 Corinthians 2:17; ἐξ ἐριθείας, Philippians 1:16 (17) (yet see ἐριθεία).
c. of the source of knowledge: κατηχεῖσθαι ἐκ, Romans 2:18; ἀκούειν ἐκ, John 12:34; γινώσκειν, Matthew 12:33; Luke 6:44; 1 John 4:6; ἐποπτεύειν, 1 Peter 2:12. δεικνύναι, James 2:18; ὁρίζειν, to declare, prove to be, Romans 1:4 (cf. under the word ὁίρζω, 2 and Meyer at the passage).
13. of that from which a rule of judging or acting is derived; after, according to (cf. Winer's Grammar, 368 (345)): κρίνειν ἐκ, Luke 19:22 (A. V. out of thine own mouth, etc.); Revelation 20:12 (Xenophon, Cyril 2, 2, 21 ἐκ τῶν ἔργων κρίνεσθαι); δικαιοῦν, καταδικάζειν, Matthew 12:37; ὀνομάζειν ἐκ, Ephesians 3:15 (Homer, Iliad 10, 68; Sophocles O. T. 1036, etc.); ἐκ τοῦ ἔχειν, according to your ability, 2 Corinthians 8:11.
III. By Attraction, common in classic Greek (cf. Winers Grammar, § 66, 6; (Buttmann, 377f (323))), two prepositions coalesce as it were into one, so that ἐκ seems to be used for ἐν, thus ἆραι τά ἐκ τῆς οἰκίας αὐτοῦ concisely for τά ἐν τῇ οἰκία αὐτοῦ ἐξ αὐτῆς, Matthew 24:17; πατήρ ἐξ οὐρανοῦ δώσει for πατήρ ἐν οὐρανῷ δώσει ἐκ τοῦ οὐρανοῦ, Luke 11:13; τήν ἐκ Λαοδικείας ἀπιστολην for τήν εἰς Λαοδικείας γεγραμμένην καί ἐκ Λαοδικείας κομιστεαν, Colossians 4:16 (2 Macc. 3:18). (To this construction some would refer ἐπιγνούς ἐν ἑαυτῷ τήν ἐξ αὐτοῦ δύναμιν ἐξελθοῦσαν, Mark 5:30, resolving τήν ἐν αὐτῷ δύναμιν ἐξελθοῦσαν ἐξ αὐτοῦ; cf. Field, Otium Norvicense, pars 3 at the passage)
IV. of Time (Winer's Grammar, 367 (344));
1. of the (temporal) point from which; Latin ex, inde a; from, from... on, since: ἐκ χρόνων ἱκανῶν, Luke 8:27 (R G Tr marginal reading); ἐκ γενετῆς, John 9:1 (Homer, Iliad 24, 535; Odyssey 18, 6); ἐκ κοιλίας μητρός (see κολια, 4); ἐκ νεότητός, Matthew 19:20 (R G); Mark 10:20; Luke 18:21; Acts 26:4 (Homer, Iliad 14, 86); ἐκ τοῦ αἰῶνος (see αἰών, 1 b.), John 9:32 (Aelian v. h. 6, 13; 12, 64 ἐξ αἰῶνος); ἐξ ἀρχῆς, John 6:64; John 16:4; ἐκ γενεῶν ἀρχαίων, Acts 15:21; ἐξ ἐτῶν ὀκτώ, Acts 9:33; ἐκ πολλῶν ἐτῶν, Acts 24:10; ἐξ αὐτῆς (namely, ὥρας), forthwith, instantly (see ἐξαυτῆς); ἐξ ἱκανοῦ ((namely, χρόνου); but L T Tr WH here ἐξ ἱκανῶν χρόνων), of a long time, Luke 23:8 (ἐκ πολλοῦ, Thucydides 1, 68; 2, 88); with an adverb: ἐκ παιδιόθεν, Mark 9:21 L T Tr WH (ἐκ πρωίθεν, 1 Macc. 10:80), cf. Winers Grammar, § 65, 2; (Buttmann, 70 (62)). Many interpreters translate ἐκ τούτου, John 6:66; John 19:12, from this time, but cf. II. 8 above.
2. of succession in time, a temporal series: ἐκ δευτέρου (as it were, proceeding from, beginning from the second), a second time (see δεύτερος); ἐκ τρίτου, Matthew 26:44 (L Tr marginal reading brackets ἐκ τρίτου); ἡμέραν ἐξ ἡμέρας (diem ex die, Cicero, ad Att. 7, 26; Caesar b. g. 1, 16, 4; diem de die, Livy 5, 48) from day to day, day after day, 2 Peter 2:8 (Genesis 39:10; Numbers 30:15; (2 Chronicles 24:11); Sir. 5:7; Euripides, Rhes. 437 (445) etc.; ἔτος ἐξ ἔτους, Leviticus 25:50; ἐνιαυτόν ἐξ ἐνιαυτοῦ, Deuteronomy 15:20).
V. Adverbial phrases (cf. Winer's Grammar, § 51, 1d.), in which lies the idea
1. of direction whence: ἐξ ἐναντίας, cf. I. 4 above.
2. of source: ἐκ συμφώνου, by consent, by agreement, 1 Corinthians 7:5; ἐξ ἀνάγκης of necessity, i. e. by compulsion, 2 Corinthians 9:7; necessarily, Hebrews 7:12.
3. of the measure or standard: ἐκ μέρους, so that each is a part of the whole, proportionately (R. V. marginal reading each in his part), 1 Corinthians 12:27, cf. Meyer at the passage; in part, partly, 1 Corinthians 13:9ff; ἐκ μέτρου equivalent to μετρίως, by measure, moderately, sparingly, John 3:34; ἐξ ἰσότητος, by equality, in equal proportion, 2 Corinthians 8:13 (14) (ἐξ ἴσου, Herodotus 7, 135); ἐκ περισσοῦ, beyond measure, Mark 6:51 (WH omit; Tr. brackets).
VI. In Composition ἐκ denotes
1. egress ἐκβαίνω, ἐξέρχομαι.
2. emission, removal, separation: ἐκβάλλω, ἐκπέμπω, ἐξαιρέω.
3. origin: ἔκγονος.
4. publicity: ἐξαγγέλλω.
5. the unfolding, opening out, of something tied together or rolled up: ἐκτείνω, ἐκπετάννυμι.
6. is equivalent to utterly, entirely, παντελῶς (cf. English out and out), denoting completion and perfection: ἐκπληρόω, ἐκτελέω. Cf. Fritzsche on Matthew, p. 120f.
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Genesis
39:10
Exodus
19:14; 32:1
Leviticus
25:50
Numbers
30:15
Deuteronomy
9:15; 10:5; 15:20
Joshua
2:23
2 Kings
9:7
2 Chronicles
24:11
Job
28:9; 31:12
Psalms
119:84; 132:11
Isaiah
6:4
Matthew
1:3; 1:5; 1:16; 1:18; 1:20; 2:15; 3:9; 5:37; 6:27; 7; 8:1; 8:28; 10:29; 12:33; 12:34; 12:35; 12:35; 12:37; 13:47; 13:49; 13:52; 15:5; 15:11; 15:18; 17:9; 19:20; 20:2; 23:25; 23:34; 24:17; 25:8; 26:21; 26:27; 26:29; 26:44; 27:7; 27:24; 27:29; 27:53; 28:2
Mark
1:25; 5:8; 5:30; 5:30; 6:51; 7:11; 7:26; 7:29; 9:9; 9:21; 10:20; 11:20; 12:30; 12:44; 14:23; 14:25; 15:39; 16:3
Luke
1:27; 1:71; 1:74; 1:78; 2:4; 2:36; 3:8; 5:3; 6:42; 6:44; 6:44; 8:27; 9:37; 11:5; 11:11; 11:13; 11:15; 11:27; 11:49; 12:13; 12:15; 12:36; 16:9; 17:15; 18:21; 19:22; 20:35; 21:4; 21:16; 21:18; 23:7; 23:8; 24:49
John
1:13; 1:16; 1:32; 1:44; 1:46; 2:15; 3:1; 3:5; 3:6; 3:8; 3:13; 3:25; 3:31; 3:31; 3:34; 4:6; 4:12; 4:13; 4:22; 4:47; 5:24; 6:11; 6:13; 6:13; 6:26; 6:31; 6:33; 6:50; 6:64; 6:64; 6:65; 6:66; 6:66; 7:17; 7:19; 7:22; 7:40; 7:42; 7:48; 8:41; 8:42; 8:44; 8:47; 9:1; 9:6; 9:32; 9:40; 10:28; 10:32; 10:39; 11:19; 11:45; 12:1; 12:3; 12:9; 12:17; 12:32; 12:34; 12:49; 13:4; 15:19; 16:4; 16:5; 16:14; 16:17; 17:15; 18:3; 18:36; 18:37; 19:2; 19:12; 19:12; 19:12; 20:1
Acts
1:18; 1:24; 2:30; 3:15; 3:22; 3:23; 4:6; 4:10; 9:3; 9:33; 10:41; 10:45; 11:2; 12:7; 12:11; 12:17; 13:21; 13:30; 15:21; 15:22; 15:29; 17:3; 17:31; 17:33; 19:25; 19:33; 23:10; 23:34; 24:7; 24:10; 26:4; 27:30; 27:34; 28:4; 28:4
Romans
1:3; 1:4; 1:17; 2:8; 2:18; 2:27; 2:29; 3:26; 4:12; 4:14; 4:16; 6:13; 6:17; 9:5; 9:10; 9:21; 9:24; 10:7; 11:1; 11:1; 11:6; 11:15; 11:36; 12:18; 13:11; 14:23
1 Corinthians
2:12; 5:13; 7:5; 7:7; 7:7; 8:6; 9:7; 9:13; 9:14; 9:19; 10:4; 10:17; 11:12; 11:12; 11:28; 11:28; 12:15; 12:27; 13:9; 15:6; 15:47
2 Corinthians
2:2; 2:4; 2:17; 2:17; 3:5; 4:7; 5:1; 5:18; 7:9; 8:7; 8:11; 8:13; 9:2; 9:7; 13:4
Galatians
1:8; 2:12; 2:15; 3:2; 3:5; 3:11; 3:18; 3:21; 4:4; 4:22; 5:8; 6:8
Ephesians
2:8; 3:15; 4:16; 6:6
Philippians
1:16; 3:5; 3:5; 3:9
Colossians
2:19; 3:23; 4:11; 4:16
1 Timothy
1:5
2 Timothy
2:22; 2:26
Titus
2:8
Hebrews
5:7; 7:12; 7:14; 11:19; 11:35; 13:10
James
2:18; 2:22; 5:20
1 Peter
1:3; 1:22; 2:9; 2:12
2 Peter
2:8; 2:21
1 John
2:16; 2:21; 3:14; 3:19; 4:4; 4:6; 4:6; 4:7; 4:13; 5:19
2 John
1:4
Jude
1:5
Revelation
2:7; 2:9; 2:10; 2:11; 2:11; 2:21; 3:10; 3:18; 5:9; 6:14; 7:4; 7:14; 8:5; 8:11; 8:13; 9:2; 9:18; 9:20; 11:9; 14:8; 14:10; 14:13; 15:2; 15:8; 15:8; 16:10; 16:11; 16:11; 17:2; 17:6; 18:1; 18:3; 18:3; 18:12; 18:19; 18:20; 19:2; 19:21; 20:12; 21:21

Word / Phrase / Strong's Search

Strong's Number G1537 matches the Greek ἐκ (ek),
which occurs 915 times in 760 verses in the MGNT Greek.

Page 1 / 16 (Mat 1:3–Mat 24:17)

Unchecked Copy BoxMat 1:3 - Ἰούδας δὲ ἐγέννησεν τὸν Φάρες καὶ τὸν Ζάρα ἐκ G1537 τῆς Θαμάρ Φάρες δὲ ἐγέννησεν τὸν Ἑσρώμ Ἑσρὼμ δὲ ἐγέννησεν τὸν Ἀράμ
Unchecked Copy BoxMat 1:5 - Σαλμὼν δὲ ἐγέννησεν τὸν Βόες ἐκ G1537 τῆς Ῥαχάβ Βόες δὲ ἐγέννησεν τὸν Ἰωβὴδ ἐκ G1537 τῆς Ῥούθ Ἰωβὴδ δὲ ἐγέννησεν τὸν Ἰεσσαί
Unchecked Copy BoxMat 1:6 - Ἰεσσαὶ δὲ ἐγέννησεν τὸν Δαυὶδ τὸν βασιλέα Δαυὶδ δὲ ἐγέννησεν τὸν Σολομῶνα ἐκ G1537 τῆς τοῦ Οὐρίου
Unchecked Copy BoxMat 1:16 - Ἰακὼβ δὲ ἐγέννησεν τὸν Ἰωσὴφ τὸν ἄνδρα Μαρίας ἐξ G1537 ἧς ἐγεννήθη Ἰησοῦς λεγόμενος Χριστός
Unchecked Copy BoxMat 1:18 - τοῦ δὲ Ἰησοῦ Χριστοῦ γένεσις οὕτως ἦν μνηστευθείσης τῆς μητρὸς αὐτοῦ Μαρίας τῷ Ἰωσήφ πρὶν συνελθεῖν αὐτοὺς εὑρέθη ἐν γαστρὶ ἔχουσα ἐκ G1537 πνεύματος ἁγίου
Unchecked Copy BoxMat 1:20 - ταῦτα δὲ αὐτοῦ ἐνθυμηθέντος ἰδοὺ ἄγγελος κυρίου κατ᾽ ὄναρ ἐφάνη αὐτῷ λέγων Ἰωσὴφ υἱὸς Δαυίδ μὴ φοβηθῇς παραλαβεῖν Μαρίαν τὴν γυναῖκά σου τὸ γὰρ ἐν αὐτῇ γεννηθὲν ἐκ G1537 πνεύματός ἐστιν ἁγίου
Unchecked Copy BoxMat 2:6 - καὶ σύ Βηθλέεμ γῆ Ἰούδα οὐδαμῶς ἐλαχίστη εἶ ἐν τοῖς ἡγεμόσιν Ἰούδα ἐκ G1537 σοῦ γὰρ ἐξελεύσεται ἡγούμενος ὅστις ποιμανεῖ τὸν λαόν μου τὸν Ἰσραήλ
Unchecked Copy BoxMat 2:15 - καὶ ἦν ἐκεῖ ἕως τῆς τελευτῆς Ἡρῴδου ἵνα πληρωθῇ τὸ ῥηθὲν ὑπὸ κυρίου διὰ τοῦ προφήτου λέγοντος ἐξ G1537 Αἰγύπτου ἐκάλεσα τὸν υἱόν μου
Unchecked Copy BoxMat 3:9 - καὶ μὴ δόξητε λέγειν ἐν ἑαυτοῖς πατέρα ἔχομεν τὸν Ἀβραάμ λέγω γὰρ ὑμῖν ὅτι δύναται θεὸς ἐκ G1537 τῶν λίθων τούτων ἐγεῖραι τέκνα τῷ Ἀβραάμ
Unchecked Copy BoxMat 3:17 - καὶ ἰδοὺ φωνὴ ἐκ G1537 τῶν οὐρανῶν λέγουσα οὗτός ἐστιν υἱός μου ἀγαπητός ἐν εὐδόκησα
Unchecked Copy BoxMat 5:37 - ἔστω δὲ λόγος ὑμῶν ναὶ ναί οὒ οὔ τὸ δὲ περισσὸν τούτων ἐκ G1537 τοῦ πονηροῦ ἐστιν
Unchecked Copy BoxMat 6:27 - τίς δὲ ἐξ G1537 ὑμῶν μεριμνῶν δύναται προσθεῖναι ἐπὶ τὴν ἡλικίαν αὐτοῦ πῆχυν ἕνα
Unchecked Copy BoxMat 7:4 - πῶς ἐρεῖς τῷ ἀδελφῷ σου ἄφες ἐκβάλω τὸ κάρφος ἐκ G1537 τοῦ ὀφθαλμοῦ σου καὶ ἰδοὺ δοκὸς ἐν τῷ ὀφθαλμῷ σοῦ
Unchecked Copy BoxMat 7:5 - ὑποκριτά ἔκβαλε πρῶτον ἐκ G1537 τοῦ ὀφθαλμοῦ σοῦ τὴν δοκόν καὶ τότε διαβλέψεις ἐκβαλεῖν τὸ κάρφος ἐκ G1537 τοῦ ὀφθαλμοῦ τοῦ ἀδελφοῦ σου
Unchecked Copy BoxMat 7:9 - τίς ἐστιν ἐξ G1537 ὑμῶν ἄνθρωπος ὃν αἰτήσει υἱὸς αὐτοῦ ἄρτον μὴ λίθον ἐπιδώσει αὐτῷ
Unchecked Copy BoxMat 8:28 - καὶ ἐλθόντος αὐτοῦ εἰς τὸ πέραν εἰς τὴν χώραν τῶν Γαδαρηνῶν ὑπήντησαν αὐτῷ δύο δαιμονιζόμενοι ἐκ G1537 τῶν μνημείων ἐξερχόμενοι χαλεποὶ λίαν ὥστε μὴ ἰσχύειν τινὰ παρελθεῖν διὰ τῆς ὁδοῦ ἐκείνης
Unchecked Copy BoxMat 10:29 - οὐχὶ δύο στρουθία ἀσσαρίου πωλεῖται καὶ ἓν ἐξ G1537 αὐτῶν οὐ πεσεῖται ἐπὶ τὴν γῆν ἄνευ τοῦ πατρὸς ὑμῶν
Unchecked Copy BoxMat 12:11 - δὲ εἶπεν αὐτοῖς τίς ἔσται ἐξ G1537 ὑμῶν ἄνθρωπος ὃς ἕξει πρόβατον ἕν καὶ ἐὰν ἐμπέσῃ τοῦτο τοῖς σάββασιν εἰς βόθυνον οὐχὶ κρατήσει αὐτὸ καὶ ἐγερεῖ
Unchecked Copy BoxMat 12:33 - ποιήσατε τὸ δένδρον καλὸν καὶ τὸν καρπὸν αὐτοῦ καλόν ποιήσατε τὸ δένδρον σαπρὸν καὶ τὸν καρπὸν αὐτοῦ σαπρόν ἐκ G1537 γὰρ τοῦ καρποῦ τὸ δένδρον γινώσκεται
Unchecked Copy BoxMat 12:34 - γεννήματα ἐχιδνῶν πῶς δύνασθε ἀγαθὰ λαλεῖν πονηροὶ ὄντες ἐκ G1537 γὰρ τοῦ περισσεύματος τῆς καρδίας τὸ στόμα λαλεῖ
Unchecked Copy BoxMat 12:35 - ἀγαθὸς ἄνθρωπος ἐκ G1537 τοῦ ἀγαθοῦ θησαυροῦ ἐκβάλλει ἀγαθά καὶ πονηρὸς ἄνθρωπος ἐκ G1537 τοῦ πονηροῦ θησαυροῦ ἐκβάλλει πονηρά
Unchecked Copy BoxMat 12:37 - ἐκ G1537 γὰρ τῶν λόγων σου δικαιωθήσῃ καὶ ἐκ G1537 τῶν λόγων σου καταδικασθήσῃ
Unchecked Copy BoxMat 12:42 - βασίλισσα νότου ἐγερθήσεται ἐν τῇ κρίσει μετὰ τῆς γενεᾶς ταύτης καὶ κατακρινεῖ αὐτήν ὅτι ἦλθεν ἐκ G1537 τῶν περάτων τῆς γῆς ἀκοῦσαι τὴν σοφίαν Σολομῶνος καὶ ἰδοὺ πλεῖον Σολομῶνος ὧδε
Unchecked Copy BoxMat 13:41 - ἀποστελεῖ υἱὸς τοῦ ἀνθρώπου τοὺς ἀγγέλους αὐτοῦ καὶ συλλέξουσιν ἐκ G1537 τῆς βασιλείας αὐτοῦ πάντα τὰ σκάνδαλα καὶ τοὺς ποιοῦντας τὴν ἀνομίαν
Unchecked Copy BoxMat 13:47 - πάλιν ὁμοία ἐστὶν βασιλεία τῶν οὐρανῶν σαγήνῃ βληθείσῃ εἰς τὴν θάλασσαν καὶ ἐκ G1537 παντὸς γένους συναγαγούσῃ
Unchecked Copy BoxMat 13:49 - οὕτως ἔσται ἐν τῇ συντελείᾳ τοῦ αἰῶνος ἐξελεύσονται οἱ ἄγγελοι καὶ ἀφοριοῦσιν τοὺς πονηροὺς ἐκ G1537 μέσου τῶν δικαίων
Unchecked Copy BoxMat 13:52 - δὲ εἶπεν αὐτοῖς διὰ τοῦτο πᾶς γραμματεὺς μαθητευθεὶς τῇ βασιλείᾳ τῶν οὐρανῶν ὅμοιός ἐστιν ἀνθρώπῳ οἰκοδεσπότῃ ὅστις ἐκβάλλει ἐκ G1537 τοῦ θησαυροῦ αὐτοῦ καινὰ καὶ παλαιά
Unchecked Copy BoxMat 15:5 - ὑμεῖς δὲ λέγετε ὃς ἂν εἴπῃ τῷ πατρὶ τῇ μητρί δῶρον ἐὰν ἐξ G1537 ἐμοῦ ὠφεληθῇς
Unchecked Copy BoxMat 15:11 - οὐ τὸ εἰσερχόμενον εἰς τὸ στόμα κοινοῖ τὸν ἄνθρωπον ἀλλὰ τὸ ἐκπορευόμενον ἐκ G1537 τοῦ στόματος τοῦτο κοινοῖ τὸν ἄνθρωπον
Unchecked Copy BoxMat 15:18 - τὰ δὲ ἐκπορευόμενα ἐκ G1537 τοῦ στόματος ἐκ G1537 τῆς καρδίας ἐξέρχεται κἀκεῖνα κοινοῖ τὸν ἄνθρωπον
Unchecked Copy BoxMat 15:19 - ἐκ G1537 γὰρ τῆς καρδίας ἐξέρχονται διαλογισμοὶ πονηροί φόνοι μοιχεῖαι πορνεῖαι κλοπαί ψευδομαρτυρίαι βλασφημίαι
Unchecked Copy BoxMat 16:1 - καὶ προσελθόντες οἱ Φαρισαῖοι καὶ Σαδδουκαῖοι πειράζοντες ἐπηρώτησαν αὐτὸν σημεῖον ἐκ G1537 τοῦ οὐρανοῦ ἐπιδεῖξαι αὐτοῖς
Unchecked Copy BoxMat 17:5 - ἔτι αὐτοῦ λαλοῦντος ἰδοὺ νεφέλη φωτεινὴ ἐπεσκίασεν αὐτούς καὶ ἰδοὺ φωνὴ ἐκ G1537 τῆς νεφέλης λέγουσα οὗτός ἐστιν υἱός μου ἀγαπητός ἐν εὐδόκησα ἀκούετε αὐτοῦ
Unchecked Copy BoxMat 17:9 - καὶ καταβαινόντων αὐτῶν ἐκ G1537 τοῦ ὄρους ἐνετείλατο αὐτοῖς Ἰησοῦς λέγων μηδενὶ εἴπητε τὸ ὅραμα ἕως οὗ υἱὸς τοῦ ἀνθρώπου ἐκ G1537 νεκρῶν ἐγερθῇ
Unchecked Copy BoxMat 18:12 - τί ὑμῖν δοκεῖ ἐὰν γένηταί τινι ἀνθρώπῳ ἑκατὸν πρόβατα καὶ πλανηθῇ ἓν ἐξ G1537 αὐτῶν οὐχὶ ἀφήσει τὰ ἐνενήκοντα ἐννέα ἐπὶ τὰ ὄρη καὶ πορευθεὶς ζητεῖ τὸ πλανώμενον
Unchecked Copy BoxMat 18:19 - πάλιν ἀμὴν λέγω ὑμῖν ὅτι ἐὰν δύο συμφωνήσωσιν ἐξ G1537 ὑμῶν ἐπὶ τῆς γῆς περὶ παντὸς πράγματος οὗ ἐὰν αἰτήσωνται γενήσεται αὐτοῖς παρὰ τοῦ πατρός μου τοῦ ἐν οὐρανοῖς
Unchecked Copy BoxMat 19:12 - εἰσὶν γὰρ εὐνοῦχοι οἵτινες ἐκ G1537 κοιλίας μητρὸς ἐγεννήθησαν οὕτως καὶ εἰσὶν εὐνοῦχοι οἵτινες εὐνουχίσθησαν ὑπὸ τῶν ἀνθρώπων καὶ εἰσὶν εὐνοῦχοι οἵτινες εὐνούχισαν ἑαυτοὺς διὰ τὴν βασιλείαν τῶν οὐρανῶν δυνάμενος χωρεῖν χωρείτω
Unchecked Copy BoxMat 20:2 - συμφωνήσας δὲ μετὰ τῶν ἐργατῶν ἐκ G1537 δηναρίου τὴν ἡμέραν ἀπέστειλεν αὐτοὺς εἰς τὸν ἀμπελῶνα αὐτοῦ
Unchecked Copy BoxMat 20:21 - δὲ εἶπεν αὐτῇ τί θέλεις λέγει αὐτῷ εἰπὲ ἵνα καθίσωσιν οὗτοι οἱ δύο υἱοί μου εἷς ἐκ G1537 δεξιῶν σου καὶ εἷς ἐξ G1537 εὐωνύμων σου ἐν τῇ βασιλείᾳ σου
Unchecked Copy BoxMat 20:23 - λέγει αὐτοῖς τὸ μὲν ποτήριόν μου πίεσθε τὸ δὲ καθίσαι ἐκ G1537 δεξιῶν μου καὶ ἐξ G1537 εὐωνύμων οὐκ ἔστιν ἐμὸν τοῦτο δοῦναι ἀλλ᾽ οἷς ἡτοίμασται ὑπὸ τοῦ πατρός μου
Unchecked Copy BoxMat 21:16 - καὶ εἶπαν αὐτῷ ἀκούεις τί οὗτοι λέγουσιν δὲ Ἰησοῦς λέγει αὐτοῖς ναί οὐδέποτε ἀνέγνωτε ὅτι ἐκ G1537 στόματος νηπίων καὶ θηλαζόντων κατηρτίσω αἶνον
Unchecked Copy BoxMat 21:19 - καὶ ἰδὼν συκῆν μίαν ἐπὶ τῆς ὁδοῦ ἦλθεν ἐπ᾽ αὐτήν καὶ οὐδὲν εὗρεν ἐν αὐτῇ εἰ μὴ φύλλα μόνον καὶ λέγει αὐτῇ μηκέτι ἐκ G1537 σοῦ καρπὸς γένηται εἰς τὸν αἰῶνα καὶ ἐξηράνθη παραχρῆμα συκῆ
Unchecked Copy BoxMat 21:25 - τὸ βάπτισμα τὸ Ἰωάννου πόθεν ἦν ἐξ G1537 οὐρανοῦ ἐξ G1537 ἀνθρώπων οἱ δὲ διελογίζοντο ἐν ἑαυτοῖς λέγοντες ἐὰν εἴπωμεν ἐξ G1537 οὐρανοῦ ἐρεῖ ἡμῖν διὰ τί οὖν οὐκ ἐπιστεύσατε αὐτῷ
Unchecked Copy BoxMat 21:26 - ἐὰν δὲ εἴπωμεν ἐξ G1537 ἀνθρώπων φοβούμεθα τὸν ὄχλον πάντες γὰρ ὡς προφήτην ἔχουσιν τὸν Ἰωάννην
Unchecked Copy BoxMat 21:31 - τίς ἐκ G1537 τῶν δύο ἐποίησεν τὸ θέλημα τοῦ πατρός λέγουσιν πρῶτος λέγει αὐτοῖς Ἰησοῦς ἀμὴν λέγω ὑμῖν ὅτι οἱ τελῶναι καὶ αἱ πόρναι προάγουσιν ὑμᾶς εἰς τὴν βασιλείαν τοῦ θεοῦ
Unchecked Copy BoxMat 22:35 - καὶ ἐπηρώτησεν εἷς ἐξ G1537 αὐτῶν νομικὸς πειράζων αὐτόν
Unchecked Copy BoxMat 22:44 - εἶπεν κύριος τῷ κυρίῳ μου κάθου ἐκ G1537 δεξιῶν μου ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποκάτω τῶν ποδῶν σου
Unchecked Copy BoxMat 23:25 - οὐαὶ ὑμῖν γραμματεῖς καὶ Φαρισαῖοι ὑποκριταί ὅτι καθαρίζετε τὸ ἔξωθεν τοῦ ποτηρίου καὶ τῆς παροψίδος ἔσωθεν δὲ γέμουσιν ἐξ G1537 ἁρπαγῆς καὶ ἀκρασίας
Unchecked Copy BoxMat 23:34 - διὰ τοῦτο ἰδοὺ ἐγὼ ἀποστέλλω πρὸς ὑμᾶς προφήτας καὶ σοφοὺς καὶ γραμματεῖς ἐξ G1537 αὐτῶν ἀποκτενεῖτε καὶ σταυρώσετε καὶ ἐξ G1537 αὐτῶν μαστιγώσετε ἐν ταῖς συναγωγαῖς ὑμῶν καὶ διώξετε ἀπὸ πόλεως εἰς πόλιν
Unchecked Copy BoxMat 24:17 - ἐπὶ τοῦ δώματος μὴ καταβάτω ἆραι τὰ ἐκ G1537 τῆς οἰκίας αὐτοῦ


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