ἐμβατεύω (see 
ἐν, III. 3); (
ἐμβάτης stepping in, going in); 
to enter; 
1. properly: 
πόλιν, 
Euripides, El. 595; 
πατρίδος, 
Sophocles O. T. 825; 
εἰς τό ὄρος, 
Josephus, Antiquities 2, 12, 1; 
to frequent, haunt, often of gods frequenting favorite spots, as 
νῆσον, 
Aeschylus Pers. 449; 
τῷ χωρίῳ, 
Dionysius Halicarnassus, Antiquities 1, 77; often 
to come into possession of a thing; thus 
εἰς ναῦν, 
Demosthenes, p. 894, 7 (6 Dindorf); 
τήν γῆν, 
Joshua 19:51 the 
Sept.; 
to invade, make a hostile incursion into, εἰς with accusative of place, 1 Macc. 12:25, etc. 
2. tropically (cf. German 
eingehen); 
a. to go into details in narrating: absolutely 2 Macc. 2:30. 
b. to investigate, search into, scrutinize minutely: 
ταῖς ἐπιστημαις, 
Philo, plant. Noë § 19; 
ἅ μή ἑώρακε ἐμβατεύων, things which he has not seen, i. e. things denied to the sight (cf. 
1 John 4:20), 
Colossians 2:18 — where, if with 
G L (in the small edition, but in the major edition it was reinserted, yet in brackets) 
T Tr WH Huther, Meyer, we expunge 
μή, we must render, 
going into curious and subtile speculation about things which he has seen in visions granted him; but cf. Baumg.-Crusius at the passage and 
Winer's Grammar, § 55, 3 e.; (also Reiche (critical commentary), Bleek, Hofm., others, defend the 
μή. But see 
Tdf. and 
WH. ad loc., and 
Lightfoots 'detached note'; cf. 
Buttmann, 349 (300). Some interpret 
(conceitedly) taking his stand on the things which etc.; see under 1); 
Phavorinus ἐμβατεῦσαι. 
ἐπιβῆναι τά ἔνδον ἐξερευνησαι ἤ σκοπησαι; (similarly 
Hesychius 2293, vol. ii., p. 73, 
Schmidt edition, cf. his note; further see references in 
Suidas, col. 1213 d.). 
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