ἀκολουθέω, 
-ῶ; future 
ἀκολουθήσω; imperfect 
ἠκολούθουν; 1 aorist 
ἠκολούθησα; perfect 
ἠκολούθηκα (
Mark 10:28 L T Tr WH); (from 
ἀκόλουθος, and this from 
α copulative and 
κέλευθος road, properly, walking the same road);
1. to follow one who precedes, 
join him as his attendant, accompany him: Matthew 4:25; 
Matthew 8:19; 
Matthew 9:19; 
Matthew 27:55; 
Mark 3:7; 
Mark 5:24 [
Mark 5:37 Lachmann]; 
Mark 14:51 [R G]; 
Luke 22:39, 
54; 
Luke 23:27; 
John 1:37f, 
John 1:43 (
John 1:44); 
John 6:2; 
18:15; 
20:6, etc.; 
Acts 12:8; 
Acts 13:43; 
Acts 21:36; 
1 Corinthians 10:4; distinguished from 
προάγειν in 
Matthew 21:9; 
Mark 11:9; tropically, 
τὰ ἔργα αὐτῶν ἀκολουθεῖ μετ’ αὐτῶν, their good deeds will accompany them to the presence of God the judge to be rewarded by him, 
Revelation 14:13; on the other hand, 
ἠκολούθησαν αὐτῆς αἱ ἁμαρτίαι ἄχρι τοῦ οὐρανοῦ, 
Revelation 18:5, but here for 
ἠκολούθησαν G L T Tr WH have restored 
ἐκολλήθησαν; [
σημεῖα τοῖς πιστεύσασιν ἀκολουθήσει ταῦτα, 
Mark 16:17 Tr WH text (where others 
παρακολ. which see)], to follow one 
in time, succeed one: 
Revelation 14:8f. (Herodian, 1, 14, 12 (6) 
τὰ γοῦν ἀκολουθήσαντα, others). Since among the ancients disciples were accustomed to accompany their masters on their walks and journeys — [others derive the usage that follows from the 
figurative sense of the word directly; cf. 
e. g. 2 Macc. 8:36 
τὸ ἀκολουθεῖν τοῖς νόμοις; M. Antoninus l. vii. § 31 
ἀκολούθησον θεῷ, and Gataker at the passage], 
ἀκολουθέω denotes
2. to join one as a disciple, become or 
be his disciple; side with his party, [
A. V. follow him]: 
Matthew 4:20, 
22; 
Matthew 9:9; 
Matthew 19:27; 
Mark 1:18; 
Mark 8:34; 
Luke 5:11, 
27, etc.; 
John 8:12 (where Jesus likens himself to a torch which the disciple follows); 
οὐκ ἀκολουθεῖ ἡμῖν he is not of our band of thy disciples, 
Mark 9:38 to cleave steadfastly to one, conform wholly to his example, in living and if need be in dying also: 
Matthew 10:38; 
Matthew 16:24; 
John 12:26; 
John 21:22. This verb is not found in the Epistles except in 
1 Corinthians 10:4. As in the classics, it is joined mostly with a dative of the object; sometimes with 
μετά τινος, 
Luke 9:49; 
Revelation 6:8 [
Treg. marginal reading dative]; 
Rev 14:13; (so also in Greek writings; cf. 
Lob. ad Phryn., p. 353f; [
Rutherford, New Phryn., p. 458f]); 
ὀπίσω τινός, 
Matthew 10:38; 
Mark 8:34 (where R L WH Tr marginal reading 
ἐλθεῖν), Hebrew 
הָלַךְ פְּלֹנִי אַחֲרֵי, cf. 
1 Kings 19:21; see Winers Grammar, 234 (219); [Buttmann, 172 (150), cf. 
ἀκολ. 
κατόπιν τινός, Aristophanes Plutarch, 13.
Compare: 
ἐξ-, 
ἐπ-, 
κατ-, 
παρ-, 
συνακολουθέω]. 
    THAYER’S GREEK LEXICON, Electronic Database.
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