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Lexicon :: Strong's G2192 - echō

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ἔχω
Transliteration
echō (Key)
Pronunciation
ekh'-o
Listen
Part of Speech
verb
Root Word (Etymology)
Including an alternate form scheo {skheh'-o}, used in certain tenses only), a primary verb
mGNT
708x in 58 unique form(s)
TR
709x in 60 unique form(s)
LXX
255x in 49 unique form(s)
Dictionary Aids

Vine's Expository Dictionary: View Entry

TDNT Reference: 2:816,286

Strong’s Definitions

ἔχω échō, ekh'-o; a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):—be (able, × hold, possessed with), accompany, + begin to amend, can(+ -not), × conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, × sick, take for, + tremble, + uncircumcised, use.


KJV Translation Count — Total: 712x

The KJV translates Strong's G2192 in the following manner: have (613x), be (22x), need (with G5532) (12x), miscellaneous (63x), variations of 'have' (2x).

KJV Translation Count — Total: 712x
The KJV translates Strong's G2192 in the following manner: have (613x), be (22x), need (with G5532) (12x), miscellaneous (63x), variations of 'have' (2x).
  1. to have, i.e. to hold

    1. to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as

  2. to have i.e. own, possess

    1. external things such as pertain to property or riches or furniture or utensils or goods or food etc.

    2. used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship

  3. to hold one's self or find one's self so and so, to be in such or such a condition

  4. to hold one's self to a thing, to lay hold of a thing, to adhere or cling to

    1. to be closely joined to a person or a thing

Strong’s Definitions [?](Strong’s Definitions Legend)
ἔχω échō, ekh'-o; a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):—be (able, × hold, possessed with), accompany, + begin to amend, can(+ -not), × conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, × sick, take for, + tremble, + uncircumcised, use.
STRONGS NT 2192: ἔχω
ἔχω; future ἕξω; imperfect εἶχον (1 person plural ἐιχαμεν, 2 John 1:5 T Tr WH), 3 person plural ἐιχαν (Mark 8:7 L T Tr WH; Revelation 9:8 L T Tr WH; but cf. (Sophocles Lexicon, Introduction, p. 38; Tdf. Proleg., p. 123; WHs Appendix, p. 165); Buttmann, 40 (35)) and εἴχοσαν (L T Tr WH in John 15:22, 24; but cf. Alexander Buttmann (1873) in Theol. Studien und Kritiken 1858, pp. 485ff 491; see his N. T. Gr., p. 43 (37); (Sophocles Lexicon, Introduction, p. 39; Tdf. Proleg., p. 124; WHs Appendix, p. 165; cf. δολιόω)); present middle participle ἐχόμενος; to have — with 2 aorist active ἔσχον; perfect ἔσχηκα;
I. Transitively.
1. to have equivalent to to hold;
a. to have (hold) in the hand: τί ἐν τῇ χειρί, Revelation 1:16; Revelation 6:5; Revelation 10:2; Revelation 17:4; and simply, Revelation 5:8; Revelation 8:3, 6; Revelation 14:6, etc.; Hebrews 8:3.
b. in the sense of wearing (Latin gestare); of garments, arms and the like: τό ἔνδυμα, Matthew 3:4; Matthew 22:12; κατά κεφαλῆς ἔχων, namely, τί, having a covering hanging down from the head, i. e. having the head covered (Buttmann, § 130, 5; Winer's Grammar, § 47, k. cf. 594 (552)), 1 Corinthians 11:4; θώρακας, Revelation 9:17; μάχαιραν, John 18:10; add Matthew 26:7; Mark 14:3; of a tree having (bearing) leaves, Mark 11:13; ἐν γαστρί ἔχειν, namely, ἔμβρυον, to be pregnant (cf. Winers Grammar, 594 (552); Buttmann, 144 (126)) (see γαστήρ, 2). Metaphorically, ἐν ἑαυτῷ ἔχειν τό ἀπόκριμα, 2 Corinthians 1:9; τήν μαρτυρίαν, 1 John 5:10; ἐν καρδία ἔχειν τινα, to have (carry) one in one's heart, to love one constantly, Philippians 1:7.
c. tropically, to have (hold) possession of the mind; said of alarm, agitating emotions, etc.: ἐίχειν αὐτάς τρόμος καί ἔκστασις, Mark 16:8 (Job 21:6; Isaiah 13:8, and often in secular authors; cf. Passow, under the word, p. 1294f; (Liddell and Scott, under the word, A. I. 8)).
d. to hold fast, keep: μνᾶ σου, ἥν εἶχον ἀποκειμένην ἐν σουδαρίῳ, Luke 19:20; tropically, τόν Θεόν ἔχειν ἐν ἐπιγνώσει, Romans 1:28; to keep in mind, τάς ἐντολάς, John 14:21 (see ἐντολή, under the end); τήν μαρτυρίαν, Revelation 6:9; Revelation 12:17; Revelation 19:10; τό μυστήριον τῆς πίστεως ἐν καθαρά συνειδήσει, 1 Timothy 3:9; ὑποτύπωσιν ὑγιαινόντων λόγων, 2 Timothy 1:13.
e. to have (in itself or as a consequence), comprise, involve: ἔργον, James 1:4; James 2:17; κόλασιν, 1 John 4:18; μισθαποδοσίαν, Hebrews 10:35 (Wis. 8:16). See examples from Greek authors in Passow, under the word, p. 1296f; (Liddell and Scott, see A. I. 8 and 10).
f. by a Latinism equivalent to aestimo, to regard, consider, hold as (but this sense is still denied by Meyer, on Luke as below; Matthew 14:5): τινα with the accusative of the predicate, ἔχε με παρῃτημένον, have me excused, Luke 14:18; τινα ὡς προφήτην, Matthew 14:5; Matthew 21:26 (ἔχειν Ἰαννην καί Ἰαμβρην ὡς Θεούς, Ev. Nicod. 5); τινα ἔντιμον (see ἔντιμος), Philippians 2:29; τήν ψυχήν μου (G omits μου) τιμίαν ἐμαυτῷ, Acts 20:24 R G; τινα εἰς προφήτην (a Hebraism (see εἰς, B. II. 3 c. Ψ. at the end)), for a prophet, Matthew 21:46 L T Tr WH, cf. Buttmann, § 131, 7; τινα, ὅτι ὄντως (T Tr WH ὄντως, ὅτι etc.) προφήτης ἦν, Mark 11:32, cf. Buttmann, § 151, 1 a.; (Winer's Grammar, § 66, 5 a.).
2. to have equivalent to to own, possess;
a. external things such as pertain to property, riches, furniture, utensils, goods, food, etc.: as τόν βίον, Luke 21:4; 1 John 3:17; κτήματα, Matthew 19:22; Mark 10:22; θησαυρόν, Matthew 19:21; Mark 10:21; ἀγαθά, Luke 12:19; πρόβατα Luke 15:4; John 10:16; δραχμάς, Luke 15:8; πλοῖα, Revelation 18:19; κληρονομίαν, Ephesians 5:5; (cf. Matthew 21:38 LT Tr WH, where R G κατάσχωμεν); μέρος followed by ἐν with the dative of the thing, Revelation 20:6; θυσιαστήριον, Hebrews 13:10; ὅσα ἔχεις, Mark 10:21; Mark 12:44; Matthew 13:44, 46; Matthew 18:25; μηδέν, 2 Corinthians 6:10; τί δέ ἔχεις, etc. 1 Corinthians 4:7; with a predicate accusative added, εἶχον ἅπαντα κοινά, Acts 2:44; absolutely ἔχειν, to have property, to be rich: οὐκ and μή ἔχειν (A. V. to have not), to be destitute, be poor, Matthew 13:12; Matthew 25:29; Mark 4:25; Luke 8:18; Luke 19:26; 1 Corinthians 11:22; 2 Corinthians 8:12 (Nehemiah 8:10; 1 Esdr. 9:51, 54; Sir. 13:5; examples from Greek authors in Passow, under the word, p. 1295b; (Liddell and Scott, under the word, A. I. l; cf. Winer's Grammar, 594 (552))); ἐκ τοῦ ἔχειν, in proportion to your means (see ἐκ, II. 13 at the end), 2 Corinthians 8:11.
b. Under the head of possession belongs the phrase ἔχειν τινα as commonly used of those joined to anyone by the bonds of nature, blood, marriage, friendship, duty, law, compact, and the like: πατέρα, John 8:41; ἀδελφούς, Luke 16:28; ἄνδρα (a husband), John 4:17; Galatians 4:27; γυναῖκα, 1 Corinthians 7:2, 12f, 29; τέκνα, Matthew 21:28; Matthew 22:24; 1 Timothy 3:4; Titus 1:6; υἱούς, Galatians 4:22; σπέρμα, offspring, Matthew 22:25; χήρας, 1 Timothy 5:16; ἀσθενοῦντας, Luke 4:40; φίλον, Luke 11:5; παιδαγωγούς, 1 Corinthians 4:15; ἔχειν κύριον, to have (be subject to) a master, Colossians 4:1; δεσπότην, 1 Timothy 6:2; βασιλέα, John 19:15; with ἐφ' ἑαυτῶν added, Revelation 9:11; ἔχει τόν κρίνοντα αὐτόν, John 12:48; ἔχειν οἰκονόμον, Luke 16:1; δοῦλον, Luke 17:7; ἀρχιερέα, Hebrews 4:14; Hebrews 8:1; ποιμένα, Matthew 9:36; ἔχων ὑπ' ἐμαυτόν στρατιώτας, Luke 12:8; ἔχειν τόν υἱόν καί τόν πατέρα, to be in living union with the Son (Christ) and the Father by faith, knowledge, profession, 1 John 2:23; (1 John 5:12); 2 John 1:9. With two accusatives, one of which serves as a predicate: πατέρα τόν Ἀβραάμ, Abraham for our father, Matthew 3:9; add, Acts 13:5; Philippians 3:17; Hebrews 12:9; ἔχειν τινα γυναῖκα, to have (use) a woman (unlawfully) as a wife, Matthew 14:4; Mark 6:18; 1 Corinthians 5:1 (where see Meyer) (of lawful marriage, Xenophon, Cyril 1, 5, 4).
c. of attendance or companionship: ἔχειν τινα μεθ' ἑαυτοῦ, Matthew 15:30; Matthew 26:11; Mark 2:19; Mark 14:7; John 12:8.
d. ἔχειν τί to have a thing in readiness, have at hand, have in store: οὐκ ἔχομεν εἰ μή πέντε ἄρτους, Matthew 14:17; add, Matthew 15:34; John 2:3 (not Tdf.); John 4:11; 12:35; 1 Corinthians 11:22; 1 Corinthians 14:26; οὐκ ἔχω, παραθήσω αὐτῷ, Luke 11:6; ποῦ συνάξω τούς καρπούς μου, Luke 12:17; τί (cf. Buttmann, § 139, 58) φάγωσι, Mark 8:1f; ἔχειν τινα, to have one at hand, be able to make use of: Μωϋσέα καί τάς προφήτας, Luke 16:29; παράκλητον, 1 John 2:1; μάρτυρας, Hebrews 12:1; οὐδένα ἔχω etc. Philippians 2:20; ἄνθρωπον, ἵνα etc. John 5:7.
e. a person or thing is said ἔχειν those things which are its parts or are members of his body: as χεῖρας, πόδας, ὀφθαλμούς, Matthew 18:8; Mark 9:43, 45, 47; οὖς, Revelation 2:7, 11, etc.; ὦτα, Matthew 11:15; Mark 7:16 (T WH omit; Tr brackets the verse); Mark 8:18; μέλη, Romans 12:4; 1 Corinthians 12:12; σάρκα καί ὀστέα, Luke 24:39; ἀκροβυστίαν, Acts 11:3; an animal is said ἔχειν head, horns, wings, etc.: Revelation 4:7; Revelation 5:6; Revelation 8:9; Revelation 9:8ff; 12:3, etc.; a house, city, or wall, ἔχειν θεμελίους, Hebrews 11:10; Revelation 21:14; στάσιν, Hebrews 9:8; (add ἐπιστολήν ἔχουσαν (R G περιέχουσαν) τόν τύπον τοῦτον, Acts 23:25).
f. one is said to have the diseases or other ills with which he is affected or afflicted: μάστιγας, Mark 3:10; ἀσθενείας, Acts 28:9; wounds, Revelation 13:14; θλῖψιν, John 16:33; 1 Corinthians 7:28; Revelation 2:10. Here belong the expressions δαιμόνιον ἔχειν, to be possessed by a demon, Matthew 11:18; Luke 7:33; Luke 8:27; John 7:20; John 8:48f, 52; John 10:20; Βηλζεβουλ, Mark 3:22; πνεῦμα ἀκάθαρτον, Mark 3:30; Mark 7:25; Luke 4:33; Acts 8:7; πνεῦμα πονηρόν, Acts 19:13; πνεῦμα ἀσθενείας, i. e. a demon causing infirmity, Luke 13:11; πνεῦμα ἄλαλον, Mark 9:17; λεγεῶνα, Mark 5:15.
g. one is said to have intellectual or spiritual faculties, endowments, virtues, sensations, desires, emotions, affections, faults, defects, etc.: σοφίαν, Revelation 17:9; γνῶσιν, 1 Corinthians 8:1, 10; χαρίσματα, Romans 12:6; προφητείαν, 1 Corinthians 13:2; πίστιν, Matthew 17:20; Matthew 21:21; Mark 11:22; Luke 17:6; Acts 14:9; Romans 14:22; 1 Timothy 1:19; Philemon 1:5; πεποίθησιν, 2 Corinthians 3:4; Philippians 3:4; παρρησίαν, Philemon 1:8; Hebrews 10:19; 1 John 2:28; 1 John 3:21; 1 John 4:17; 1 John 5:14; ἀγάπην, John 5:42; John 13:35; John 15:13; 1 John 4:16; 1 Corinthians 13:1ff; 2 Corinthians 2:4; Philippians 2:2; Philemon 1:5; 1 Peter 4:8; ἐλπίδα (see ἐλπίς, 2, p. 206a middle); ζῆλον, zeal, Romans 10:2; envy, jealousy (ἐν τῇ καρδία), James 3:14; χάριν τίνι, to be thankful to one, Luke 17:9; 1 Timothy 1:12; 2 Timothy 1:3; θυμόν, Revelation 12:12; ὑπομονήν, Revelation 2:3; φόβον, 1 Timothy 5:20; χαράν, Philemon 1:7 (Rec.st χάριν); 3 John 1:4 (WH text χάριν); λύπην, John 16:21; 2 Corinthians 2:3; Philippians 2:27; ἐπιθυμίαν, Philippians 1:23; ἐπιποθίαν, Romans 15:23; μνείαν τίνος, 1 Thessalonians 3:6. συνείδησιν καλήν, ἀγαθήν, ἀπρόσκοπον: Acts 24:16; 1 Timothy 1:19; 1 Peter 3:16; Hebrews 13:18; συνείδησιν ἁμαρτιῶν, Hebrews 10:2; ἀγνωσίαν Θεοῦ, 1 Corinthians 15:34; ἀσθένειαν, Hebrews 7:28; ἁμαρτίαν, John 9:41; John 15:22, etc. h. of age and time: ἡλικίαν, mature years (A. V. to be of age), John 9:21, 23; ἔτη, to have (completed) years, be years old, John 8:57; with ἐν τίνι added: in a state or condition, John 5:5 (Winers Grammar, 256 (240) note{3}; Buttmann, § 147, 11); in a place, τέσσαρας ἡμέρας ἐν τῷ μνημείῳ, John 11:17; beginning or end, or both, Hebrews 7:3; Mark 3:26; Luke 22:37 (see τέλος, 1 a.). i. ἔχειν τί is said of opportunities, benefits, advantages, conveniences, which one enjoys or can make use of: βάθος γῆς, Matthew 13:5; γῆν πολλήν, Mark 4:5; ἰκμάδα, Luke 8:6; καιρόν, Galatians 6:10; Hebrews 11:15; Revelation 12:12; ἐξουσίαν, see ἐξουσία, passim; εἰρήνην διά τίνος, Romans 5:1 (where we must read ἔχομεν, not (with T Tr WH L marginal reading (cf. WH. Introductory § 404)) ἔχωμεν); ἐλευθερίαν, Galatians 2:4; πνεῦμα Θεοῦ, 1 Corinthians 7:40; πνεῦμα Χριστοῦ, Romans 8:9; νοῦν Χριστοῦ, 1 Corinthians 2:16; ζωήν, John 5:40; John 10:10; John 20:31; τήν ζωήν, 1 John 5:12; ζωήν αἰώνιον, Matthew 19:16; John 3:15f, 36 (cf. Winer's Grammar, 266 (249)); John 5:24,39; 6:40,47,54; 1 John 5:13; ἐπαγγελίας, 2 Corinthians 7:1; Hebrews 7:6; μισθόν, Matthew 5:46; Matthew 6:1; 1 Corinthians 9:17; τά αἰτήματα, the things which we have asked, 1 John 5:15; ἔπαινον, Romans 13:3; τιμήν, John 4:44; Hebrews 3:3; λόγον σοφίας, a reputation for wisdom, Colossians 2:23 (see λόγος, I. 5 at the end); καρπόν, Romans 1:13; Romans 6:21f; χάριν, benefit, 2 Corinthians 1:15 (where Tr marginal reading WH text χαράν); χάρισμα, 1 Corinthians 7:7; προσαγωγήν, Ephesians 2:18; Ephesians 3:12; ἀνάπαυσιν, Revelation 4:8; Revelation 14:11; ἀπόλαυσιν τίνος, Hebrews 11:25; πρόφασιν, John 15:22; καύχημα, that of which one may glory, Romans 4:2; Galatians 6:4; καύχησιν, Romans 15:17. k. ἔχειν τί is used of one on whom something has been laid, on whom it is incumbent as something to be borne, observed, performed, discharged: ἀνάγκην, 1 Corinthians 7:37; ἀνάγκην followed by an infinitive, Luke 14:18; Luke 23:17 (R L brackets Tr marginal reading brackets); Hebrews 7:27; χρείαν τίνος (see χρεία, 1); εὐχήν ἐφ' ἑαυτῶν, Acts 21:23; νόμον, John 19:7; ἐντολήν, 2 John 1:5; Hebrews 7:5; ἐπιταγήν, 1 Corinthians 7:25; διακονίαν, 2 Corinthians 4:1; πρᾶξιν, Romans 12:4; ἀγῶνα, Philippians 1:30; Colossians 2:1; ἔγκλημα, Acts 23:29; κρίμα, 1 Timothy 5:12. l. ἔχειν τί is used of one to whom something has been intrusted: τάς κλείς, Revelation 1:18; Revelation 3:7; τό γλωσσόκομον, John 12:6; John 13:29. m. in reference to complaints and disputes the following phrases are used: ἔχω τί (or without an accusative, cf. Buttmann, 144 (126)) κατά τίνος, to have something to bring forward against one, to have something to complain of in one, Matthew 5:23; Mark 11:25; followed by ὅτι, Revelation 2:4; ἔχω κατά σου ὀλίγα, ὅτι etc. Revelation 2:14 (here L WH marginal reading omit ὅτι), Revelation 2:20 (here G L T Tr WH omit ὀλίγα); ἔχω τί πρός τινα, to have some accusation to bring against one, Acts 24:19; συζήτησιν ἐν ἑαυτοῖς, Acts 28:29 (Rec.); ζητήματα πρός τινα, Acts 25:19; λόγον ἔχειν πρός τινα, Acts 19:38; πρᾶγμα πρός τινα, 1 Corinthians 6:1; μομφήν πρός τινα, Colossians 3:13; κρίματα μετά τίνος, 1 Corinthians 6:7. n. phrases of various kinds: ἔχειν τινα κατά πρόσωπον, to have one before him, in his presence (A. V. face to face; see πρόσωπον, 1 a.), Acts 25:16; κοίτην ἐκ τίνος, to conceive by one, Romans 9:10; τοῦτο ἔχεις, ὅτι etc. thou hast this (which is praiseworthy (cf. Winer's Grammar, 595 (553))) that etc. Revelation 2:6; ἐν ἐμοί οὐκ ἔχει οὐδέν, hath nothing in me which is his of right, equivalent to no power over me (German er hat mir nichts an), John 14:30; ἐστιν... σαββάτου ἔχον ὁδόν, a sabbath-day's journey distant (for the distance is something which the distant place has, as it were), Acts 1:12; cf. Kypke at the passage o. ἔχω, with an infinitive (Winers Grammar, 333 (313); Buttmann, 251 (216)),
α. like the Latin habeo quod with the subjunctive, equivalent to to be able: ἔχω ἀποδοῦναι, Matthew 18:25; Luke 7:42; Luke 14:14; τί ποιῆσαι, Luke 12:4; οὐδέν εἶχον ἀντειπεῖν, they had nothing to oppose (could say nothing against it), Acts 4:14; κατ' οὐδενός εἶχε μείζονος ὀμόσαι, Hebrews 6:13; add, John 8:6 (Rec.); Acts 25:26 (cf. Buttmann, as above); Ephesians 4:28; Titus 2:8; 2 Peter 1:15; the infinitive is omitted and to be supplied from the context: ἔσχεν, namely, ποιῆσαι, Mark 14:8; see examples from Greek authors in Passow, under the word, p. 1297a; (Liddell and Scott, see A. III. 1).
β. is used of what there is a certain necessity for doing: βάπτισμα ἔχω βαπτισθῆναι, Luke 12:50; ἔχω σοι τί εἰπεῖν, Luke 7:40; ἀπαγγεῖλαι, Acts 23:17, 19; λαλῆσαι, Acts 23:18; κατηγορῆσαι, Acts 28:19; πολλά γράφειν, 2 John 1:12; 3 John 1:13.
II. Intransitively.
a. (Latin me habeo) to hold oneself or find oneself so and so, to be in such or such a condition: ἑτοίμως ἔχω, to be ready, followed by an infinitive, Acts 21:13; 2 Corinthians 12:14; 1 Peter 4:5 (not WH); ἐσχάτως (see ἐσχάτως), Mark 5:23; κακῶς, to be sick, Matthew 4:24; Matthew 8:16; Matthew 9:12; (Matthew 17:15 L Tr text WH text), etc.; καλῶς, to be well, Mark 16:18; κομψότερον, to be better, John 4:52; πῶς, Acts 15:36; ἐν ἑτοίμῳ, followed by an infinitive, 2 Corinthians 10:6.
b. impersonally: ἄλλως ἔχει, it is otherwise, 1 Timothy 5:25; οὕτως, Acts 7:1; Acts 12:15; Acts 17:11; Acts 24:9; τό νῦν, ἔχον, as things now are, for the present, Acts 24:25 (Tobit 7:11, and examples from later secular authors in Kypke, Observations, 2, p. 124; cf. Vig. ed. Herm., p. 9; (cf. Winer's Grammar, 463 (432))).
III. Middle έ᾿χομαι τίνος (in Greek writings from Homer down), properly, to hold oneself to a thing, to lay hold of a thing, to adhere or cling to; to be closely joined to a person or thing (cf. Winers Grammar, 202 (190); Buttmann, 192 (166f), 161 (140)): τά ἐχόμενα τῆς σωτηρίας, Vulg. viciniora saluti, connected with salvation, or which lead to it, Hebrews 6:9, where cf. Bleek; ἐχόμενος, near, adjoining, neighboring, bordering, next: of place, κωμοπόλεις, Mark 1:38 (νῆσος, Isocrates paneg. § 96; οἱ ἐχόμενοι, neighbors, Herodotus 1, 134); of time, τῇ ἐχομένῃ namely, ἡμέρα, the following day, Luke 13:33; Acts 20:15 (1 Macc. 4:28; Polybius 3, 112, 1; 5, 13, 9); with ἡμέρα added, Acts 21:26; σαββάτῳ, Acts 13:44 (where R T Tr WH text ἐρχομένῳ); ἐνιαυτῷ, 1 Macc. 4:28 (with variant ἐρχομένῳ ἐνιαυτῷ); τοῦ ἐχομενου ἔτους, Thucydides 6, 3. (Compare: ἀνέχω, προσανέχω, ἀντέχω, ἀπέχω, ἐνέχω, ἐπέχω, κατέχω, μετέχω, παρέχω, περιέχω, προέχω, προσέχω, συνέχω, ὑπέρχω, ὑπέχω.)
THAYER’S GREEK LEXICON, Electronic Database.
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BLB Scripture Index of Thayer's

Nehemiah
1; 8:10
Job
21:6
Isaiah
13:8
Matthew
3:4; 3:9; 4:24; 5:23; 5:46; 6:1; 8:16; 9:12; 9:36; 11:15; 11:18; 13:5; 13:12; 13:44; 13:46; 14:4; 14:5; 14:5; 14:17; 15:30; 15:34; 17:15; 17:20; 18:8; 18:25; 18:25; 19:16; 19:21; 19:22; 21:21; 21:26; 21:28; 21:38; 21:46; 22:12; 22:24; 22:25; 25:29; 26:7; 26:11
Mark
1:38; 2:19; 3:10; 3:22; 3:26; 3:30; 4:5; 4:25; 5:15; 5:23; 6:18; 7:16; 7:25; 8:1; 8:7; 8:18; 9:17; 9:43; 9:45; 9:47; 10:21; 10:21; 10:22; 11:13; 11:22; 11:25; 11:32; 12:44; 14:3; 14:7; 14:8; 16:8; 16:18
Luke
4:33; 4:40; 7:33; 7:40; 7:42; 8:6; 8:18; 8:27; 11:5; 11:6; 12:4; 12:8; 12:17; 12:19; 12:50; 13:11; 13:33; 14:14; 14:18; 14:18; 15:4; 15:8; 16:1; 16:28; 16:29; 17:6; 17:7; 17:9; 19:20; 19:26; 21:4; 22:37; 23:17; 24:39
John
2:3; 3:15; 3:36; 4:11; 4:17; 4:44; 4:52; 5:5; 5:7; 5:24; 5:39; 5:40; 5:42; 6:40; 6:47; 6:54; 7:20; 8:6; 8:41; 8:48; 8:52; 8:57; 9:21; 9:23; 9:41; 10:10; 10:16; 10:20; 11:17; 12:6; 12:8; 12:35; 12:48; 13:29; 13:35; 14:21; 14:30; 15:13; 15:22; 15:22; 15:22; 15:24; 16:21; 16:33; 18:10; 19:7; 19:15; 20:31
Acts
1:12; 2:44; 4:14; 7:1; 8:7; 11:3; 12:15; 13:5; 13:44; 14:9; 15:36; 17:11; 19:13; 19:38; 20:15; 20:24; 21:13; 21:23; 21:26; 23:17; 23:18; 23:19; 23:25; 23:29; 24:9; 24:16; 24:19; 24:25; 25:16; 25:19; 25:26; 28:9; 28:19; 28:29
Romans
1:13; 1:28; 4:2; 5:1; 6:21; 8:9; 9:10; 10:2; 12:4; 12:4; 12:6; 13:3; 14:22; 15:17; 15:23
1 Corinthians
2:16; 4:7; 4:15; 5:1; 6:1; 6:7; 7:2; 7:7; 7:12; 7:25; 7:28; 7:29; 7:37; 7:40; 8:1; 8:10; 9:17; 11:4; 11:22; 11:22; 12:12; 13:1; 13:2; 14:26; 15:34
2 Corinthians
1:9; 1:15; 2:3; 2:4; 3:4; 4:1; 6:10; 7:1; 8:11; 8:12; 10:6; 12:14
Galatians
2:4; 4:22; 4:27; 6:4; 6:10
Ephesians
2:18; 3:12; 4:28; 5:5
Philippians
1:7; 1:23; 1:30; 2:2; 2:20; 2:27; 2:29; 3:4; 3:17
Colossians
2:1; 2:23; 3:13; 4:1
1 Thessalonians
3:6
1 Timothy
1:12; 1:19; 1:19; 3:4; 3:9; 5:12; 5:16; 5:20; 5:25; 6:2
2 Timothy
1:3; 1:13
Titus
1:6; 2:8
Philemon
1:5; 1:5; 1:7; 1:8
Hebrews
3:3; 4:14; 6:9; 6:13; 7:3; 7:5; 7:6; 7:27; 7:28; 8:1; 8:3; 9:8; 10:2; 10:19; 10:35; 11:10; 11:15; 11:25; 12:1; 12:9; 13:10; 13:18
James
1:4; 2:17; 3:14
1 Peter
3:16; 4:5; 4:8
2 Peter
1:15
1 John
2:1; 2:23; 2:28; 3:17; 3:21; 4:16; 4:17; 4:18; 5:10; 5:12; 5:12; 5:13; 5:14; 5:15
2 John
1:5; 1:5; 1:9; 1:12
3 John
1:4; 1:13
Revelation
1:16; 1:18; 2:3; 2:4; 2:6; 2:7; 2:10; 2:11; 2:14; 2:20; 3:7; 4:7; 4:8; 5:6; 5:8; 6:5; 6:9; 8:3; 8:6; 8:9; 9:8; 9:8; 9:11; 9:17; 10:2; 12:3; 12:12; 12:12; 12:17; 13:14; 14:6; 14:11; 17:4; 17:9; 18:19; 19:10; 20:6; 21:14

Word / Phrase / Strong's Search

Strong's Number G2192 matches the Greek ἔχω (echō),
which occurs 255 times in 242 verses in the LXX Greek.

Page 1 / 5 (Gen 1:29–Num 7:9)

Unchecked Copy BoxGen 1:29 - καὶ εἶπεν θεός ἰδοὺ δέδωκα ὑμῗν πᾶν χόρτον σπόριμον σπεῗρον σπέρμα ἐστιν ἐπάνω πάσης τῆς γῆς καὶ πᾶν ξύλον ἔχει G2192 ἐν ἑαυτῷ καρπὸν σπέρματος σπορίμου ὑμῗν ἔσται εἰς βρῶσιν
Unchecked Copy BoxGen 1:30 - καὶ πᾶσι τοῗς θηρίοις τῆς γῆς καὶ πᾶσι τοῗς πετεινοῗς τοῦ οὐρανοῦ καὶ παντὶ ἑρπετῷ τῷ ἕρποντι ἐπὶ τῆς γῆς ἔχει G2192 ἐν ἑαυτῷ ψυχὴν ζωῆς πάντα χόρτον χλωρὸν εἰς βρῶσιν καὶ ἐγένετο οὕτως
Unchecked Copy BoxGen 7:22 - καὶ πάντα ὅσα ἔχει G2192 πνοὴν ζωῆς καὶ πᾶς ὃς ἦν ἐπὶ τῆς ξηρᾶς ἀπέθανεν
Unchecked Copy BoxGen 8:11 - καὶ ἀνέστρεψεν πρὸς αὐτὸν περιστερὰ τὸ πρὸς ἑσπέραν καὶ εἶχεν G2192 φύλλον ἐλαίας κάρφος ἐν τῷ στόματι αὐτῆς καὶ ἔγνω Νωε ὅτι κεκόπακεν τὸ ὕδωρ ἀπὸ τῆς γῆς
Unchecked Copy BoxGen 16:4 - καὶ εἰσῆλθεν πρὸς Αγαρ καὶ συνέλαβεν καὶ εἶδεν ὅτι ἐν γαστρὶ ἔχει G2192 καὶ ἠτιμάσθη κυρία ἐναντίον αὐτῆς
Unchecked Copy BoxGen 16:5 - εἶπεν δὲ Σαρα πρὸς Αβραμ ἀδικοῦμαι ἐκ σοῦ ἐγὼ δέδωκα τὴν παιδίσκην μου εἰς τὸν κόλπον σου ἰδοῦσα δὲ ὅτι ἐν γαστρὶ ἔχει G2192 ἠτιμάσθην ἐναντίον αὐτῆς κρίναι θεὸς ἀνὰ μέσον ἐμοῦ καὶ σοῦ
Unchecked Copy BoxGen 16:11 - καὶ εἶπεν αὐτῇ ἄγγελος κυρίου ἰδοὺ σὺ ἐν γαστρὶ ἔχεις G2192 καὶ τέξῃ υἱὸν καὶ καλέσεις τὸ ὄνομα αὐτοῦ Ισμαηλ ὅτι ἐπήκουσεν κύριος τῇ ταπεινώσει σου
Unchecked Copy BoxGen 18:10 - εἶπεν δέ ἐπαναστρέφων ἥξω πρὸς σὲ κατὰ τὸν καιρὸν τοῦτον εἰς ὥρας καὶ ἕξει G2192 υἱὸν Σαρρα γυνή σου Σαρρα δὲ ἤκουσεν πρὸς τῇ θύρᾳ τῆς σκηνῆς οὖσα ὄπισθεν αὐτοῦ
Unchecked Copy BoxGen 18:31 - καὶ εἶπεν ἐπειδὴ ἔχω G2192 λαλῆσαι πρὸς τὸν κύριον ἐὰν δὲ εὑρεθῶσιν ἐκεῗ εἴκοσι καὶ εἶπεν οὐ μὴ ἀπολέσω ἕνεκεν τῶν εἴκοσι
Unchecked Copy BoxGen 19:15 - ἡνίκα δὲ ὄρθρος ἐγίνετο ἐπεσπούδαζον οἱ ἄγγελοι τὸν Λωτ λέγοντες ἀναστὰς λαβὲ τὴν γυναῗκά σου καὶ τὰς δύο θυγατέρας σου ἃς ἔχεις G2192 καὶ ἔξελθε ἵνα μὴ συναπόλῃ ταῗς ἀνομίαις τῆς πόλεως
Unchecked Copy BoxGen 23:8 - καὶ ἐλάλησεν πρὸς αὐτοὺς Αβρααμ λέγων εἰ ἔχετε G2192 τῇ ψυχῇ ὑμῶν ὥστε θάψαι τὸν νεκρόν μου ἀπὸ προσώπου μου ἀκούσατέ μου καὶ λαλήσατε περὶ ἐμοῦ Εφρων τῷ τοῦ Σααρ
Unchecked Copy BoxGen 24:15 - καὶ ἐγένετο πρὸ τοῦ συντελέσαι αὐτὸν λαλοῦντα ἐν τῇ διανοίᾳ καὶ ἰδοὺ Ρεβεκκα ἐξεπορεύετο τεχθεῗσα Βαθουηλ υἱῷ Μελχας τῆς γυναικὸς Ναχωρ ἀδελφοῦ δὲ Αβρααμ ἔχουσα G2192 τὴν ὑδρίαν ἐπὶ τῶν ὤμων αὐτῆς
Unchecked Copy BoxGen 24:45 - καὶ ἐγένετο πρὸ τοῦ συντελέσαι με λαλοῦντα ἐν τῇ διανοίᾳ εὐθὺς Ρεβεκκα ἐξεπορεύετο ἔχουσα G2192 τὴν ὑδρίαν ἐπὶ τῶν ὤμων καὶ κατέβη ἐπὶ τὴν πηγὴν καὶ ὑδρεύσατο εἶπα δὲ αὐτῇ πότισόν με
Unchecked Copy BoxGen 34:14 - καὶ εἶπαν αὐτοῗς Συμεων καὶ Λευι οἱ ἀδελφοὶ Δινας υἱοὶ δὲ Λειας οὐ δυνησόμεθα ποιῆσαι τὸ ῥῆμα τοῦτο δοῦναι τὴν ἀδελφὴν ἡμῶν ἀνθρώπῳ ὃς ἔχει G2192 ἀκροβυστίαν ἔστιν γὰρ ὄνειδος ἡμῗν
Unchecked Copy BoxGen 37:24 - καὶ λαβόντες αὐτὸν ἔρριψαν εἰς τὸν λάκκον ὁ δὲ λάκκος κενός ὕδωρ οὐκ εἶχεν G2192
Unchecked Copy BoxGen 38:23 - εἶπεν δὲ Ιουδας ἐχέτω G2192 αὐτά ἀλλὰ μήποτε καταγελασθῶμεν ἐγὼ μὲν ἀπέσταλκα τὸν ἔριφον τοῦτον σὺ δὲ οὐχ εὕρηκας
Unchecked Copy BoxGen 38:24 - ἐγένετο δὲ μετὰ τρίμηνον ἀπηγγέλη τῷ Ιουδα λέγοντες ἐκπεπόρνευκεν Θαμαρ νύμφη σου καὶ ἰδοὺ ἐν γαστρὶ ἔχει G2192 ἐκ πορνείας εἶπεν δὲ Ιουδας ἐξαγάγετε αὐτήν καὶ κατακαυθήτω
Unchecked Copy BoxGen 38:25 - αὐτὴ δὲ ἀγομένη ἀπέστειλεν πρὸς τὸν πενθερὸν αὐτῆς λέγουσα ἐκ τοῦ ἀνθρώπου τίνος ταῦτά ἐστιν ἐγὼ ἐν γαστρὶ ἔχω G2192 καὶ εἶπεν ἐπίγνωθι τίνος δακτύλιος καὶ ὁρμίσκος καὶ ῥάβδος αὕτη
Unchecked Copy BoxGen 41:23 - ἄλλοι δὲ ἑπτὰ στάχυες λεπτοὶ καὶ ἀνεμόφθοροι ἀνεφύοντο ἐχόμενοι G2192 αὐτῶν
Unchecked Copy BoxGen 41:38 - καὶ εἶπεν Φαραω πᾶσιν τοῗς παισὶν αὐτοῦ μὴ εὑρήσομεν ἄνθρωπον τοιοῦτον ὃς ἔχει G2192 πνεῦμα θεοῦ ἐν αὐτῷ
Unchecked Copy BoxGen 43:26 - εἰσῆλθεν δὲ Ιωσηφ εἰς τὴν οἰκίαν καὶ προσήνεγκαν αὐτῷ τὰ δῶρα εἶχον G2192 ἐν ταῗς χερσὶν αὐτῶν εἰς τὸν οἶκον καὶ προσεκύνησαν αὐτῷ ἐπὶ πρόσωπον ἐπὶ τὴν γῆν
Unchecked Copy BoxGen 43:27 - ἠρώτησεν δὲ αὐτούς πῶς ἔχετε G2192 καὶ εἶπεν αὐτοῗς εἰ ὑγιαίνει πατὴρ ὑμῶν πρεσβύτερος ὃν εἴπατε ἔτι ζῇ
Unchecked Copy BoxGen 44:19 - κύριε σὺ ἠρώτησας τοὺς παῗδάς σου λέγων εἰ ἔχετε G2192 πατέρα ἀδελφόν
Unchecked Copy BoxGen 49:25 - παρὰ θεοῦ τοῦ πατρός σου καὶ ἐβοήθησέν σοι θεὸς ἐμὸς καὶ εὐλόγησέν σε εὐλογίαν οὐρανοῦ ἄνωθεν καὶ εὐλογίαν γῆς ἐχούσης G2192 πάντα ἕνεκεν εὐλογίας μαστῶν καὶ μήτρας
Unchecked Copy BoxExo 2:1 - ἦν δέ τις ἐκ τῆς φυλῆς Λευι ὃς ἔλαβεν τῶν θυγατέρων Λευι καὶ ἔσχεν G2192 αὐτήν
Unchecked Copy BoxExo 21:22 - ἐὰν δὲ μάχωνται δύο ἄνδρες καὶ πατάξωσιν γυναῗκα ἐν γαστρὶ ἔχουσαν G2192 καὶ ἐξέλθῃ τὸ παιδίον αὐτῆς μὴ ἐξεικονισμένον ἐπιζήμιον ζημιωθήσεται καθότι ἂν ἐπιβάλῃ ἀνὴρ τῆς γυναικός δώσει μετὰ ἀξιώματος
Unchecked Copy BoxExo 26:3 - πέντε δὲ αὐλαῗαι ἔσονται ἐξ ἀλλήλων ἐχόμεναι G2192 ἑτέρα ἐκ τῆς ἑτέρας καὶ πέντε αὐλαῗαι ἔσονται συνεχόμεναι ἑτέρα τῇ ἑτέρᾳ
Unchecked Copy BoxExo 28:32 - καὶ ἔσται τὸ περιστόμιον ἐξ αὐτοῦ μέσον ᾤαν ἔχον G2192 κύκλῳ τοῦ περιστομίου ἔργον ὑφάντου τὴν συμβολὴν συνυφασμένην ἐξ αὐτοῦ ἵνα μὴ ῥαγῇ
Unchecked Copy BoxExo 28:43 - καὶ ἕξει G2192 Ααρων αὐτὰ καὶ οἱ υἱοὶ αὐτοῦ ὡς ἂν εἰσπορεύωνται εἰς τὴν σκηνὴν τοῦ μαρτυρίου ὅταν προσπορεύωνται λειτουργεῗν πρὸς τὸ θυσιαστήριον τοῦ ἁγίου καὶ οὐκ ἐπάξονται πρὸς ἑαυτοὺς ἁμαρτίαν ἵνα μὴ ἀποθάνωσιν νόμιμον αἰώνιον αὐτῷ καὶ τῷ σπέρματι αὐτοῦ μετ᾽ αὐτόν
Unchecked Copy BoxExo 33:12 - καὶ εἶπεν Μωυσῆς πρὸς κύριον ἰδοὺ σύ μοι λέγεις ἀνάγαγε τὸν λαὸν τοῦτον σὺ δὲ οὐκ ἐδήλωσάς μοι ὃν συναποστελεῗς μετ᾽ ἐμοῦ σὺ δέ μοι εἶπας οἶδά σε παρὰ πάντας καὶ χάριν ἔχεις G2192 παρ᾽ ἐμοί
Unchecked Copy BoxExo 36:2 - καὶ ἐκάλεσεν Μωυσῆς Βεσελεηλ καὶ Ελιαβ καὶ πάντας τοὺς ἔχοντας G2192 τὴν σοφίαν ἔδωκεν θεὸς ἐπιστήμην ἐν τῇ καρδίᾳ καὶ πάντας τοὺς ἑκουσίως βουλομένους προσπορεύεσθαι πρὸς τὰ ἔργα ὥστε συντελεῗν αὐτά
Unchecked Copy BoxExo 39:23 - (LXX 36:30)τὸ δὲ περιστόμιον τοῦ ὑποδύτου ἐν τῷ μέσῳ διυφασμένον συμπλεκτόν ᾤαν ἔχον G2192 κύκλῳ τὸ περιστόμιον ἀδιάλυτον
Unchecked Copy BoxLev 6:10 - (LXX 6:3)καὶ ἐνδύσεται ἱερεὺς χιτῶνα λινοῦν καὶ περισκελὲς λινοῦν ἐνδύσεται περὶ τὸ σῶμα αὐτοῦ καὶ ἀφελεῗ τὴν κατακάρπωσιν ἣν ἂν καταναλώσῃ τὸ πῦρ τὴν ὁλοκαύτωσιν ἀπὸ τοῦ θυσιαστηρίου καὶ παραθήσει αὐτὸ ἐχόμενον G2192 τοῦ θυσιαστηρίου
Unchecked Copy BoxLev 11:21 - ἀλλὰ ταῦτα φάγεσθε ἀπὸ τῶν ἑρπετῶν τῶν πετεινῶν πορεύεται ἐπὶ τέσσαρα ἔχει G2192 σκέλη ἀνώτερον τῶν ποδῶν αὐτοῦ πηδᾶν ἐν αὐτοῗς ἐπὶ τῆς γῆς
Unchecked Copy BoxLev 21:23 - πλὴν πρὸς τὸ καταπέτασμα οὐ προσελεύσεται καὶ πρὸς τὸ θυσιαστήριον οὐκ ἐγγιεῗ ὅτι μῶμον ἔχει G2192 καὶ οὐ βεβηλώσει τὸ ἅγιον τοῦ θεοῦ αὐτοῦ ὅτι ἐγώ εἰμι κύριος ἁγιάζων αὐτούς
Unchecked Copy BoxLev 22:20 - πάντα ὅσα ἂν ἔχῃ G2192 μῶμον ἐν αὐτῷ οὐ προσάξουσιν κυρίῳ διότι οὐ δεκτὸν ἔσται ὑμῗν
Unchecked Copy BoxLev 22:22 - τυφλὸν συντετριμμένον γλωσσότμητον ἢ μυρμηκιῶντα ἢ ψωραγριῶντα ἢ λιχῆνας ἔχοντα G2192 οὐ προσάξουσιν ταῦτα τῷ κυρίῳ καὶ εἰς κάρπωσιν οὐ δώσετε ἀπ᾽ αὐτῶν ἐπὶ τὸ θυσιαστήριον τῷ κυρίῳ
Unchecked Copy BoxLev 25:30 - ἐὰν δὲ μὴ λυτρωθῇ ἕως ἂν πληρωθῇ αὐτῆς ἐνιαυτὸς ὅλος κυρωθήσεται οἰκία οὖσα ἐν πόλει τῇ ἐχούσῃ G2192 τεῗχος βεβαίως τῷ κτησαμένῳ αὐτὴν εἰς τὰς γενεὰς αὐτοῦ καὶ οὐκ ἐξελεύσεται ἐν τῇ ἀφέσει
Unchecked Copy BoxNum 2:2 - ἄνθρωπος ἐχόμενος G2192 αὐτοῦ κατὰ τάγμα κατὰ σημέας κατ᾽ οἴκους πατριῶν αὐτῶν παρεμβαλέτωσαν οἱ υἱοὶ Ισραηλ ἐναντίοι κύκλῳ τῆς σκηνῆς τοῦ μαρτυρίου παρεμβαλοῦσιν οἱ υἱοὶ Ισραηλ
Unchecked Copy BoxNum 2:5 - καὶ οἱ παρεμβάλλοντες ἐχόμενοι G2192 φυλῆς Ισσαχαρ καὶ ἄρχων τῶν υἱῶν Ισσαχαρ Ναθαναηλ υἱὸς Σωγαρ
Unchecked Copy BoxNum 2:7 - καὶ οἱ παρεμβάλλοντες ἐχόμενοι G2192 φυλῆς Ζαβουλων καὶ ἄρχων τῶν υἱῶν Ζαβουλων Ελιαβ υἱὸς Χαιλων
Unchecked Copy BoxNum 2:12 - καὶ οἱ παρεμβάλλοντες ἐχόμενοι G2192 αὐτοῦ φυλῆς Συμεων καὶ ἄρχων τῶν υἱῶν Συμεων Σαλαμιηλ υἱὸς Σουρισαδαι
Unchecked Copy BoxNum 2:14 - καὶ οἱ παρεμβάλλοντες ἐχόμενοι G2192 αὐτοῦ φυλῆς Γαδ καὶ ἄρχων τῶν υἱῶν Γαδ Ελισαφ υἱὸς Ραγουηλ
Unchecked Copy BoxNum 2:17 - καὶ ἀρθήσεται σκηνὴ τοῦ μαρτυρίου καὶ παρεμβολὴ τῶν Λευιτῶν μέσον τῶν παρεμβολῶν ὡς καὶ παρεμβάλλουσιν οὕτως καὶ ἐξαροῦσιν ἕκαστος ἐχόμενος G2192 καθ᾽ ἡγεμονίαν
Unchecked Copy BoxNum 2:20 - καὶ οἱ παρεμβάλλοντες ἐχόμενοι G2192 φυλῆς Μανασση καὶ ἄρχων τῶν υἱῶν Μανασση Γαμαλιηλ υἱὸς Φαδασσουρ
Unchecked Copy BoxNum 2:22 - καὶ οἱ παρεμβάλλοντες ἐχόμενοι G2192 φυλῆς Βενιαμιν καὶ ἄρχων τῶν υἱῶν Βενιαμιν Αβιδαν υἱὸς Γαδεωνι
Unchecked Copy BoxNum 2:27 - καὶ οἱ παρεμβάλλοντες ἐχόμενοι G2192 αὐτοῦ φυλῆς Ασηρ καὶ ἄρχων τῶν υἱῶν Ασηρ Φαγαιηλ υἱὸς Εχραν
Unchecked Copy BoxNum 2:29 - καὶ οἱ παρεμβάλλοντες ἐχόμενοι G2192 φυλῆς Νεφθαλι καὶ ἄρχων τῶν υἱῶν Νεφθαλι Αχιρε υἱὸς Αιναν
Unchecked Copy BoxNum 2:34 - καὶ ἐποίησαν οἱ υἱοὶ Ισραηλ πάντα ὅσα συνέταξεν κύριος τῷ Μωυσῇ οὕτως παρενέβαλον κατὰ τάγμα αὐτῶν καὶ οὕτως ἐξῆρον ἕκαστος ἐχόμενοι G2192 κατὰ δήμους αὐτῶν κατ᾽ οἴκους πατριῶν αὐτῶν
Unchecked Copy BoxNum 7:9 - καὶ τοῗς υἱοῗς Κααθ οὐκ ἔδωκεν ὅτι τὰ λειτουργήματα τοῦ ἁγίου ἔχουσιν G2192 ἐπ᾽ ὤμων ἀροῦσιν

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