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The Blue Letter Bible

Lexicon :: Strong's G3756 - ou

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οὐ
Transliteration
ou (Key)
Pronunciation
oo
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Part of Speech
particle
Root Word (Etymology)
A primary word, the absolute negative [cf μή (G3361)] adverb
Dictionary Aids

Vine's Expository Dictionary: View Entry

Strong’s Definitions

οὐ ou, oo; a primary word; the absolute negative (compare G3361) adverb; no or not:—+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also G3364, G3372.


KJV Translation Count — Total: 1,537x

The KJV translates Strong's G3756 in the following manner: not (1,210x), no (147x), cannot (with G1410) (57x), miscellaneous (123x).

KJV Translation Count — Total: 1,537x
The KJV translates Strong's G3756 in the following manner: not (1,210x), no (147x), cannot (with G1410) (57x), miscellaneous (123x).
  1. no, not; in direct questions expecting an affirmative answer

Strong’s Definitions [?](Strong’s Definitions Legend)
οὐ ou, oo; a primary word; the absolute negative (compare G3361) adverb; no or not:—+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also G3364, G3372.
STRONGS G3756:
οὐ before a consonant, οὐκ before a vowel with a smooth breathing, and οὐχ before an aspirated vowel; but sometimes in the best manuscripts οὐχ occurs even before a smooth breathing; accordingly, L T WH marginal reading have adopted οὐχ ἰδού, Acts 2:7; L T οὐχ Ἰουδαϊκῶς, Galatians 2:14 (see WH, Introduction, § 409); L οὐχ ὀλίγος, Acts 19:23; οὐχ ἠγάπησαν, Revelation 12:11; and contrariwise οὐκ before an aspirate, as οὐκ ἕστηκεν, John 8:44 T; (οὐκ ἕνεκεν, 2 Corinthians 7:12 T); (οὐκ εὗρον, Luke 24:3; (οὐκ ὑπάρχει, Acts 3:6) in manuscript א (also C*; cf. the Alex. manuscript in 1 Esdr. 4:2, 12; Job 19:16; Job 38:11, 26)); cf. Winers Grammar, § 5, 1 d. 14; Buttmann, 7; (A. V. Schütz, Hist. Alphab. Art., Berol. 1875, pp. 54-58; Sophocles, Hist. of Greek Alphab., 1st edition 1848, p. 64f (on the breathing); Tdf., the Sept., edition 4, Proleg., pp. xxxiii. xxxiv.; Scrivener, Collation etc., 2nd edition, p. 55: no. 9; id. manuscript Bezae, p. xlvii. no. 11 (cf. p. xiii. no. 5); Kuenen and Cobet, N. T. etc., p. 87f; Tdf. Proleg., p. 90f; WH. Introductory §§ 405ff, and Appendix, p. 143f); the Sept. for לֹא, אַיִן, אֵין; a particle of negation, not (how it differs from μή has been explained in μή, at the beginning); it is used:
1. absolutely and accented, οὐ, nay, no (Winer's Grammar, 476 (444)): in answers, δέ φησίν. οὐ, Matthew 13:29; ἀπεκρίθη. Οὐ, John 1:21; (John 21:5), cf. 7:12; repeated, οὐ οὐ, it strengthens the negation, nay, nay, by no means, Matthew 5:37; ἤτω ὑμῶν τό οὐ οὐ, let your denial be truthful, James 5:12; on 2 Corinthians 1:17-19, see ναί.
2. It is joined to other words — to a finite verb, simply to deny that what is declared in the verb applies to the subject of the sentence: Matthew 1:25 (οὐκ ἐγίνωσκεν αὐτήν); Mark 3:25; Luke 6:43; John 10:28; Acts 7:5; Romans 1:16, and times without number. It has the same force when conjoined to participles: ὡς οὐκ ἀέρα δέρων, 1 Corinthians 9:26; οὐκ ὄντος αὐτῷ τέκνου, at the time when he had no child, Acts 7:5 (μή ὄντος would be, although he had no child); add, Romans 8:20; 1 Corinthians 4:14; 2 Corinthians 4:8; Galatians 4:8, 27; Colossians 2:19; Philippians 3:3; Hebrews 11:35; 1 Peter 1:8; ... οὐκ ὤν ποιμήν, John 10:12 (where according to classical usage μή must have been employed, because such a person is imagined as is not a shepherd; (cf. Buttmann, 351 (301) and μή, I. 5 b.)). in relative sentences: εἰσιν... τινες οἱ οὐ πιστεύουσιν, John 6:64; add, Matthew 10:38; Matthew 12:2; Luke 6:2; Romans 15:21; Galatians 3:10, etc.; οὐκ ἐστιν ὅς and οὐδέν ἐστιν followed by a future: Matthew 10:26; Luke 8:17; Luke 12:2; τίς ἐστιν, ὅς οὐ followed by a present indicative: Acts 19:35; Hebrews 12:7; cf. Winers Grammar, 481 (448); Buttmann, 355 (305); in statements introduced by ὅτι after verbs of understanding, perceiving, saying, etc.: John 5:42; John 8:55, etc.; ὅτι οὐκ (where οὐκ is pleonastic) after ἀρνεῖσθαι, 1 John 2:22; cf. Buttmann, § 148, 13; (Winer's Grammar, § 65, 2 β.); — to an infinitive, where μή might have been expected: τίς ἔτι χρεία κατά τήν τάξιν Μελχισέδεκ ἕτερον ἀνίστασθαι ἱερέα καί οὐ κατά τήν τάξιν Ἀαρών λέγεσθαι, Hebrews 7:11 (where the difficulty is hardly removed by saying (e. g. with Winer's Grammar, 482 (449)) that οὐ belongs only to κατά τήν τάξιν Ἀαρών, not to the infinitive). it serves to deny other parts of statements: οὐκ ἐν σοφία λόγου, 1 Corinthians 1:17; οὐ μέλανι, οὐκ ἐν πλαξί λιθίναις, 2 Corinthians 3:3, and many other examples; — to deny the object, ἔλεος (R G ἔλεον) θέλω, οὐ θυσίαν, Matthew 9:13; Matthew 12:7; οὐκ ἐμέ δέχεται, Mark 9:37. It blends with the term to which it is prefixed into a single and that an affirmative idea (Winers Grammar, 476 (444); cf. Buttmann, 347 (298)); as, οὐκ ἐάω, to present, hinder, Acts 16:7; Acts 19:30 (cf., on this phrase, Herm. ad Vig., p. 887f); οὐκ ἔχω, to be poor, Matthew 13:12; Mark 4:25 (see ἔχω, I. 2 a., p. 266{b}); τά οὐκ ἀνήκοντα (or οὐκ ἀνῆκεν, L T Tr WH), unseemly, dishonorable, Ephesians 5:4 (see μή, I. 5 d. at the end, p. 410a; (cf. Buttmann, § 148, 7{a}.; Winer's Grammar, 486 (452))); often so as to form a litotes; as, οὐκ ἀγνοέω, to know well, 2 Corinthians 2:11 (Wis. 12:10); οὐκ ὀλίγοι, not a few, i. e. very many, Acts 17:4, 12; Acts 19:23; Acts 15:2; Acts 14:28; Acts 27:20; οὐ πολλαί ἡμέραι, a few days, Luke 15:13; John 2:12; Acts 1:5; οὐ πολύ, Acts 27:14; οὐ μετρίως, Acts 20:12; οὐκ ἄσημος, not undistinguished (A. V. no mean etc.), Acts 21:39; οὐκ ἐκ μέτρου, John 3:34. it serves to limit the term to which it is joined: οὐ πάντως, not altogether, not entirely (see πάντως, c. β.); οὐ πᾶς, not any and every one, Matthew 7:21; plural, οὐ πάντες, not all, Matthew 19:11; Romans 9:6; Romans 10:16; οὐ πᾶσα σάρξ, not every kind of flesh, 1 Corinthians 15:39; οὐ παντί τῷ λαῷ, not to all the people, Acts 10:41; on the other hand, when οὐ is joined to the verb, πᾶς... οὐ must be rendered no one, no (as in Hebrew, now כָּל... לֹא, now לֹא... כָּל; cf. Winer, Lex. Hebrew et Chald., p. 513f): Luke 1:31; Ephesians 5:5; 1 John 2:21; Revelation 22:3; πᾶσα σάρξ... οὐ with a verb, no flesh, no mortal, Matthew 24:22; Mark 13:20; Romans 3:20; Galatians 2:16; cf. Winers Grammar, § 26, 1; (Buttmann, 121 (106)). Joined to a noun it denies and annuls the idea of the noun; as, τόν οὐ λαόν, a people that is not a people (German einNichtvolk, a no-people), Romans 9:25, cf. 1 Peter 2:10; ἐπ' οὐκ ἔθνει (R. V. with that which is no nation), Romans 10:19 (so עָם לֹא; אֵל לֹא, a no-god, Deuteronomy 32:21; עֵץ לֹא, a not-wood, Isaiah 10:15; οὐκ ἀρχιερεύς, 2 Macc. 4:13; οὐ διάλυσις, Thucydides 1, 137, 4; οὐ περιτείχισις 3, 95, 2; οὐκ ἐξουσία 5, 50, 3; δἰ ἀπειροσυναν... κουκ ἀπόδειξιν, Euripides, Hippolytus 196, and other examples in Greek writings; non sutor, Horace sat. 2, 3, 106; non corpus, Cicero, acad. 1, 39 at the end); cf. Winers Grammar, 476 (444); (Buttmann, § 148, 9); οὐκ ἠγαπημένη, Romans 9:25; οἱ οὐκ ἠλεημένοι, 1 Peter 2:10.
3. followed by another negative,
a. it strengthens the negation: οὐ κρίνω οὐδένα, John 8:15; add, Mark 5:37; 2 Corinthians 11:9 (8); οὗ οὐκ ἦν οὐδέπω οὐδείς κείμενος, Luke 23:53 (see οὐδέπω); οὐκ... οὐδέν, nothing at all, Luke 4:2; John 6:63; John 11:49; John 12:19; John 15:5; οὐ μέλει σοι περί οὐδενός, Matthew 22:16; οὐκ... οὐκέτι, Acts 8:39; cf. Matthiae, § 609, 3; Kühner, ii. § 516; Winers Grammar, § 55, 9{b}; (Buttmann, § 148, 11).
b. as in Latin, it changes a negation into an affirmation (cf. Matthiae, § 609, 2; Klotz ad Devar. ii. 2, p. 695f; Winers Grammar, § 55, 9 a.; Buttmann, § 148, 12); οὐ παρά τοῦτο οὐκ ἐστιν ἐκ τοῦ σώματος, not on this account is it not of the body, i. e. it belongs to the body, does not cease to be of the body, 1 Corinthians 12:15; οὐ δυνάμεθα εἴδομεν καί ἠκούσαμεν μή λαλεῖν, we are unable not to speak (A. V. we cannot but speak), Acts 4:20.
4. It is used in disjunctive statements where one thing is denied that another may be established (Winers Grammar, § 55, 8; cf. Buttmann, 356 (306)): οὐκ... ἀλλά, Luke 8:52; Luke 24:6 (WH reject the clause); John 1:33; John 7:10, 12, 16; John 8:49; Acts 10:41; Romans 8:20; 1 Corinthians 15:10; 2 Corinthians 3:3; 2 Corinthians 8:5; Hebrews 2:16, etc.; see ἀλλά II. 1; οὐχ ἵνα... ἀλλ' ἵνα, John 3:17; οὐχ ἵνα... ἀλλά, John 6:38; οὐ μόνον... ἀλλά καί, see ἀλλά, II. 1 and μόνος, 2; οὐκ... εἰ μή, see εἰ, III. 8 c., p. 171{b}; οὐ μή with subjunctive aorist followed by εἰ μή, Revelation 21:27 (see εἰ as above, β.).
5. It is joined to other particles: οὐ μή, not at all, by no means, surely not, in no wise, see μή, IV.; οὐ μηκέτι with aorist subjunctive Matthew 21:19 L T Tr marginal reading WH. μή οὐ, where μή is interrogative (Latinnum) and οὐ negative (cf. Buttmann, 248 (214), 354 (304); Winer's Grammar, 511 (476)): Romans 10:18; 1 Corinthians 9:4; 1 Corinthians 11:22. εἰ οὐ, see εἰ, III. 11, p. 172a. οὐ γάρ (see γάρ, I., p. 109b), Acts 16:37.
6. As in Hebrew לֹא with imperfect, so in Biblical Greek οὐ with 2 person future is used in emphatic prohibition (in secular authors it is milder; cf. Winers Grammar, § 43, 5 c.; also 501f (467f); (Buttmann, § 139, 64); Fritzsche on Matthew, p. 259f (cf. p. 252f) thinks otherwise, but not correctly): Matthew 6:5; and besides in the moral precepts of the O. T., Matthew 4:7; Matthew 19:18; Luke 4:12; Acts 23:5; Romans 7:7; Romans 13:9.
7. οὐ is used interrogatively — when an affirmative answer is expected (Latinnonne; (Winers Grammar, § 57, 3{a}; Buttmann, 247 (213))): Matthew 6:26, 30; Matthew 17:24; Mark 4:21; Mark 12:24; Luke 11:40; John 4:35; John 7:25; Acts 9:21; Romans 9:21; 1 Corinthians 9:1, 6f, 12; James 2:4, and often; οὐκ οἴδατε κτλ.; and the like, see εἰδῶ, II. 1, p. 174{a}; ἀλλ' οὐ, Hebrews 3:16 (see ἀλλά, I. 10, p. 28{a}); οὐκ ἀποκρίνῃ οὐδέν; answerest thou nothing at all? Mark 14:60; Mark 15:4; — where an exclamation of reproach or wonder, which denies directly, may take the place of a negative question: Mark 4:13, 38; Luke 17:18; Acts 13:10 (cf. Buttmann, § 139, 65); Acts 21:38 (on which see ἄρα, 1); cf. Winer's Grammar, as above; οὐ μή πίω αὐτό; shall I not drink it? John 18:11; cf. Winers Grammar, p. 512 (477); (cf. Buttmann, § 139, 2).
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Deuteronomy
32:21
Job
19:16; 38:11; 38:26
Isaiah
10:15
Matthew
1:25; 4:7; 5:37; 6:5; 6:26; 6:30; 7:21; 9:13; 10:26; 10:38; 12:2; 12:7; 13:12; 13:29; 17:24; 19:11; 19:18; 21:19; 22:16; 24:22
Mark
3:25; 4:13; 4:21; 4:25; 4:38; 5:37; 9:37; 12:24; 13:20; 14:60; 15:4
Luke
1:31; 4:2; 4:12; 6:2; 6:43; 8:17; 8:52; 11:40; 12:2; 15:13; 17:18; 23:53; 24:3; 24:6
John
1:21; 1:33; 2:12; 3:17; 3:34; 4:35; 5:42; 6:38; 6:63; 6:64; 7:10; 7:12; 7:16; 7:25; 8:15; 8:44; 8:49; 8:55; 10:12; 10:28; 11:49; 12:19; 15:5; 18:11; 21:5
Acts
1:5; 2:7; 3:6; 4:20; 7:5; 7:5; 8:39; 9:21; 10:41; 10:41; 13:10; 14:28; 15:2; 16:7; 16:37; 17:4; 17:12; 19:23; 19:23; 19:30; 19:35; 20:12; 21:38; 21:39; 23:5; 27:14; 27:20
Romans
1:16; 3:20; 7:7; 8:20; 8:20; 9:6; 9:21; 9:25; 9:25; 10:16; 10:18; 10:19; 13:9; 15:21
1 Corinthians
1:17; 4:14; 9:1; 9:4; 9:6; 9:12; 9:26; 11:22; 12:15; 15:10; 15:39
2 Corinthians
1:17; 1:18; 1:19; 2:11; 3:3; 3:3; 4:8; 7:12; 8:5; 11:9
Galatians
2:14; 2:16; 3:10; 4:8; 4:27
Ephesians
5:4; 5:5
Philippians
3:3
Colossians
2:19
Hebrews
2:16; 3:16; 7:11; 11:35; 12:7
James
2:4; 5:12
1 Peter
1:8; 2:10; 2:10
1 John
2:21; 2:22
Revelation
12:11; 21:27; 22:3

Word / Phrase / Strong's Search

Strong's Number G3756 matches the Greek οὐ (ou),
which occurs 1,623 times in 1,401 verses in the MGNT Greek.

Page 1 / 29 (Mat 1:25–Mat 12:5)

Unchecked Copy BoxMat 1:25 - but knew her not until she had given birth to a son. And he called his name Jesus.
Unchecked Copy BoxMat 2:18 - “A voice was heard in Ramah,
weeping and loud lamentation,
Rachel weeping for her children;
she refused to be comforted, because they are no more.”
Unchecked Copy BoxMat 3:11 - “I baptize you with water for repentance, but he who is coming after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire.
Unchecked Copy BoxMat 4:4 - But he answered, “It is written,
“‘Man shall not live by bread alone,
but by every word that comes from the mouth of God.’”
Unchecked Copy BoxMat 4:7 - Jesus said to him, “Again it is written, ‘You shall not put the Lord your God to the test.’”
Unchecked Copy BoxMat 5:14 - “You are the light of the world. A city set on a hill cannot be hidden.
Unchecked Copy BoxMat 5:17 - “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.
Unchecked Copy BoxMat 5:18 - For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished.
Unchecked Copy BoxMat 5:20 - For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.
Unchecked Copy BoxMat 5:21 - “You have heard that it was said to those of old, ‘You shall not murder; and whoever murders will be liable to judgment.’
Unchecked Copy BoxMat 5:26 - Truly, I say to you, you will never get out until you have paid the last penny.[fn]
Unchecked Copy BoxMat 5:27 - “You have heard that it was said, ‘You shall not commit adultery.’
Unchecked Copy BoxMat 5:33 - “Again you have heard that it was said to those of old, ‘You shall not swear falsely, but shall perform to the Lord what you have sworn.’
Unchecked Copy BoxMat 5:36 - And do not take an oath by your head, for you cannot make one hair white or black.
Unchecked Copy BoxMat 5:37 - Let what you say be simply ‘Yes’ or ‘No’; anything more than this comes from evil.[fn]
Unchecked Copy BoxMat 6:1 - “Beware of practicing your righteousness before other people in order to be seen by them, for then you will have no reward from your Father who is in heaven.
Unchecked Copy BoxMat 6:5 - “And when you pray, you must not be like the hypocrites. For they love to stand and pray in the synagogues and at the street corners, that they may be seen by others. Truly, I say to you, they have received their reward.
Unchecked Copy BoxMat 6:20 - but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal.
Unchecked Copy BoxMat 6:24 - “No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.[fn]
Unchecked Copy BoxMat 6:26 - Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they?
Unchecked Copy BoxMat 6:28 - And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin,
Unchecked Copy BoxMat 6:30 - But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith?
Unchecked Copy BoxMat 7:3 - Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye?
Unchecked Copy BoxMat 7:18 - A healthy tree cannot bear bad fruit, nor can a diseased tree bear good fruit.
Unchecked Copy BoxMat 7:21 - “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven.
Unchecked Copy BoxMat 7:22 - On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’
Unchecked Copy BoxMat 7:25 - And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock.
Unchecked Copy BoxMat 7:29 - for he was teaching them as one who had authority, and not as their scribes.
Unchecked Copy BoxMat 8:8 - But the centurion replied, “Lord, I am not worthy to have you come under my roof, but only say the word, and my servant will be healed.
Unchecked Copy BoxMat 8:20 - And Jesus said to him, “Foxes have holes, and birds of the air have nests, but the Son of Man has nowhere to lay his head.”
Unchecked Copy BoxMat 9:12 - But when he heard it, he said, “Those who are well have no need of a physician, but those who are sick.
Unchecked Copy BoxMat 9:13 - Go and learn what this means: ‘I desire mercy, and not sacrifice.’ For I came not to call the righteous, but sinners.”
Unchecked Copy BoxMat 9:14 - Then the disciples of John came to him, saying, “Why do we and the Pharisees fast,[fn] but your disciples do not fast?”
Unchecked Copy BoxMat 9:24 - he said, “Go away, for the girl is not dead but sleeping.” And they laughed at him.
Unchecked Copy BoxMat 10:20 - For it is not you who speak, but the Spirit of your Father speaking through you.
Unchecked Copy BoxMat 10:23 - When they persecute you in one town, flee to the next, for truly, I say to you, you will not have gone through all the towns of Israel before the Son of Man comes.
Unchecked Copy BoxMat 10:24 - “A disciple is not above his teacher, nor a servant[fn] above his master.
Unchecked Copy BoxMat 10:26 - “So have no fear of them, for nothing is covered that will not be revealed, or hidden that will not be known.
Unchecked Copy BoxMat 10:29 - Are not two sparrows sold for a penny?[fn] And not one of them will fall to the ground apart from your Father.
Unchecked Copy BoxMat 10:34 - “Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword.
Unchecked Copy BoxMat 10:37 - Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me.
Unchecked Copy BoxMat 10:38 - And whoever does not take his cross and follow me is not worthy of me.
Unchecked Copy BoxMat 10:42 - And whoever gives one of these little ones even a cup of cold water because he is a disciple, truly, I say to you, he will by no means lose his reward.”
Unchecked Copy BoxMat 11:11 - Truly, I say to you, among those born of women there has arisen no one greater than John the Baptist. Yet the one who is least in the kingdom of heaven is greater than he.
Unchecked Copy BoxMat 11:17 - “‘We played the flute for you, and you did not dance;
we sang a dirge, and you did not mourn.’
Unchecked Copy BoxMat 11:20 - Then he began to denounce the cities where most of his mighty works had been done, because they did not repent.
Unchecked Copy BoxMat 12:2 - But when the Pharisees saw it, they said to him, “Look, your disciples are doing what is not lawful to do on the Sabbath.”
Unchecked Copy BoxMat 12:3 - He said to them, “Have you not read what David did when he was hungry, and those who were with him:
Unchecked Copy BoxMat 12:4 - how he entered the house of God and ate the bread of the Presence, which it was not lawful for him to eat nor for those who were with him, but only for the priests?
Unchecked Copy BoxMat 12:5 - Or have you not read in the Law how on the Sabbath the priests in the temple profane the Sabbath and are guiltless?

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