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Lexicon :: Strong's G3767 - oun

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οὖν
Transliteration
oun (Key)
Pronunciation
oon
Listen
Part of Speech
particle
Root Word (Etymology)
Apparently a root word
mGNT
499x in 1 unique form(s)
TR
525x in 4 unique form(s)
LXX
128x in 1 unique form(s)
Dictionary Aids

Vine's Expository Dictionary: View Entry

Strong’s Definitions

οὖν oûn, oon; apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly:—and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.


KJV Translation Count — Total: 526x

The KJV translates Strong's G3767 in the following manner: therefore (263x), then (197x), so (18x), and (11x), now (9x), wherefore (8x), but (5x), not translated (9x), miscellaneous (6x).

KJV Translation Count — Total: 526x
The KJV translates Strong's G3767 in the following manner: therefore (263x), then (197x), so (18x), and (11x), now (9x), wherefore (8x), but (5x), not translated (9x), miscellaneous (6x).
  1. then, therefore, accordingly, consequently, these things being so

Strong’s Definitions [?](Strong’s Definitions Legend)
οὖν oûn, oon; apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly:—and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
STRONGS NT 3767: οὖν
οὖν a conjunction indicating that something follows from another necessarily; (others regard the primary force of the particle as confirmatory or continuative, rather than illative; cf. Passow, or Liddell and Scott, under the word; Kühner, § 508, 1 ii., p. 707ff; Bäumlein, p. 173ff; Krüger, § 69, 52; Donaldson, p. 571; Rost in a program Ueber Ableitung, as above, p. 2; Klotz, p. 717; Hartung 2:4). Hence, it is used in drawing a conclusion and in connecting sentences together logically, then, therefore, accordingly, consequently, these things being so ((Klotz, Rost, others, have wished to derive the word from the neuter participle ὄν (cf. ὄντως); but see Bäumlein or Kühner, as above); cf. Winer's Grammar, § 53, 8): Matthew 3:10; Matthew 10:32 (since persecutions are not to be dreaded, and consequently furnish no excuse for denying me (cf. Winer's Grammar, 455 (424))); Matthew 18:4; Luke 3:9; Luke 16:27; John 8:38 (καί ὑμεῖς οὖν, and ye accordingly, i. e. 'since, as is plain from my case, sons follow the example of their fathers'; Jesus says this in sorrowful irony (Winer's Grammar, 455 (424))); Acts 1:21 (since the office of the traitor Judas must be conferred on another); Romans 5:9; Romans 6:4; Romans 13:10; 1 Corinthians 4:16 (since I hold a father's place among you); 2 Corinthians 5:20; James 4:17, and many other examples As respects details, notice that it stands
a. in exhortations (to show what ought now to be done by reason of what has been said), equivalent to wherefore (our transitional therefore): Matthew 3:8; Matthew 5:48; Matthew 9:38; Luke 11:35; Luke 21:14, 36 (R G L marginal reading Tr marginal reading); Acts 3:19; Acts 13:40; Romans 6:12; Romans 14:13; 1 Corinthians 16:11; 2 Corinthians 8:24; Ephesians 5:1; Ephesians 6:14 Philippians 2:29; Colossians 2:16; 2 Timothy 1:8; Hebrews 4:1, 11; Hebrews 10:35; James 4:7; James 5:7; 1 Peter 4:7; 1 Peter 5:6; Revelation 1:19 (G L T Tr WH); Revelation 3:3, 19, and often; νῦν οὖν, now therefore, Acts 16:36.
b. in questions, then, therefore (Latin igitur);
α. when the question is, what follows or seems to follow from what has been said: Matthew 22:28; Matthew 27:22 (Winer's Grammar, 455 (424)); Mark 15:12; Luke 3:10; Luke 20:15, 33; John 8:5; τί οὖν ἐροῦμεν; Romans 6:1; Romans 7:7; Romans 9:14; τί οὖν φημί; 1 Corinthians 10:19; τί οὖν; what then? i. e. how then does the matter stand? (cf. Winer's Grammar, § 64, 2 a.), John 1:21 (here WH marginal reading punct. τί οὖν σύ;) Romans 3:9; Romans 6:15; Romans 11:7; also τί οὖν ἐστιν; (what is it then?) Acts 21:22; 1 Corinthians 14:15, 26.
β. when it is asked, whether this or that follows from what has just been said: Matthew 13:28; Luke 22:70; John 18:39; Romans 3:31; Galatians 3:21.
γ. when it is asked, how something which is true or regarded as true, or what someone does, can be reconciled with what has been previously said or done: Matthew 12:26; Matthew 13:27; Matthew 17:10 (where the thought is, 'thou commandest us to tell no one about this vision we have had of Elijah; what relation then to this vision has the doctrine of the scribes concerning the coming of Elijah? Is not this doctrine confirmed by the vision?'); Matthew 19:7; Matthew 26:54; Luke 20:17; John 4:11 (Tdf. omits οὖν); Acts 15:10 (νῦν οὖν, now therefore, i. e. at this time, therefore, when God makes known his will so plainly); Acts 19:3; Romans 4:1 (where the meaning is, 'If everything depends on faith, what shall we say that Abraham gained by outward things, i. e. by works?' (but note the critical texts)); 1 Corinthians 6:15; Galatians 3:5.
δ. in general, it serves simply to subjoin questions suggested by what has just been said: Romans 3:27; Romans 4:9f.; Romans 6:21; 11:11; 1 Corinthians 3:5, etc.
c. in epanalepsis, i. e. it serves to resume a thought or narrative interrupted by intervening matter (Matthiae, 2, p. 1497; (Winers Grammar, 444 (414))), like Latin igitur, inquam, our as was said, say I, to proceed, etc.; Mark 3:31 (R G) (cf. Mark 3:21); Luke 3:7 (cf. Luke 3:3); John 4:45 (cf. John 4:43); John 6:24 (cf. John 6:22); 1 Corinthians 8:4; 1 Corinthians 11:20 (cf. John 11:18); add, Mark 16:19 (Tr marginal reading brackets οὖν); Acts 8:25; Acts 12:5; Acts 13:4; Acts 15:3, 30; Acts 23:31; Acts 25:1; Acts 28:5. It is used also when one passes at length to a subject about which he had previously intimated an intention to speak: Acts 26:4, 9.
d. it serves to gather up summarily what has already been said, or even what cannot be narrated at length: Matthew 1:17; Matthew 7:24 (where no reference is made to what has just before been said (?), but all the moral precepts of the Serm. on the Mount are summed up in a single rule common to all); Luke 3:18; John 20:30; Acts 26:22.
e. it serves to adapt examples and comparisons to the case in hand: John 3:29; John 16:22; — or to add examples to illustrate the subject under consideration: Romans 12:20 Rec.
f. In historical discourse it serves to make the transition from one tiring to another, and to connect the several parts and portions of the narrative, since the new occurrences spring from or are occasioned by what precedes (cf. Winer's Grammar, § 60, 3): Luke 6:9 R G; numberless times so in John, as John 1:22 (Lachmann omits); John 2:18; 4:9 (Tdf. omits); John 6:60,67; 7:6 (G T omit), John 7:25,28,33,35,40; John 8:13,19,22,25,31,57; 9:7f,10,16; 11:12,16,21,32,36; 12:1-4; 13:12; 16:17,22; 18:7,11f,16,27-29; 19:20-24,32,38,40; 21:5-7, etc.
g. with other conjunction οὖν, so then, Latin hinc igitur, in Paul; see ἄρα, 5. εἰ οὖν, if then (where what has just been said and proved is carried over to prove something else), see εἰ, III. 12; (εἰ μέν οὖν, see μέν, II. 4, p. 398{b}). εἴτε οὖν... εἴτε, whether then... or: 1 Corinthians 10:31; 1 Corinthians 15:11. ἐπεί οὖν, since then: Hebrews 2:14; Hebrews 4:6; for which also a participle is put with οὖν, as Acts 2:30; Acts 15:2 (T Tr WH δέ); Acts 17:29; 19:36; 25:17; 26:22; Romans 5:1; Romans 15:28; 2 Corinthians 3:12; 2 Corinthians 5:11; 2 Corinthians 7:1; Hebrews 4:14; Hebrews 10:19; 1 Peter 4:1; 2 Peter 3:11 (WH Tr marginal reading οὕτως). ἐάν οὖν, if then ever, in case then, or rather, therefore if, therefore in case (for in this formula, οὖν, although placed in the protasis, yet belongs more to the apodosis, since it shows what will necessarily follow from what precedes if the condition introduced by ἐάν shall ever take place): Matthew 5:23 (cf. Winer's Grammar, 455 (424)); Matthew 6:22 (here Tdf. omits οὖν); Matthew 24:26; Luke 4:7; John 6:62; John 8:36; Romans 2:26; 1 Corinthians 14:11, 23; 2 Timothy 2:21; ἐάν οὖν μή, Revelation 3:3; so also ὅταν οὖν, when therefore: Matthew 6:2; Matthew 21:40; Matthew 24:15, and R G in Luke 11:34. ὅτε οὖν, when (or after) therefore, so when: John 13:12, 31 ((30) Rec.bez elz L T Tr WH); John 19:30; 21:15; equivalent to hence, it came to pass that, when etc., John 2:22; John 19:6, 8. ὡς οὖν, when (or after) therefore: John 4:1, 40; John 11:6; John 18:6; John 20:11; John 21:9; ὡς οὖν, as therefore, Colossians 2:6. ὥσπερ οὖν, Matthew 13:40. μέν οὖν, followed by δέ (cf. Buttmann, § 149, 16), Mark 16:19 (Tr marginal reading brackets οὖν); John 19:25; Acts 1:6; Acts 8:4, 25; 1 Corinthians 9:25, etc.; without an adversative conjunc. following, see μέν, II. 4. νῦν οὖν, see above under a., and b. γ.
h. As to position, it is never the first word in the sentence, but generally the second, sometimes the third (sometimes even the fourth, Winer's Grammar, § 61, 6); as (περί τῆς βρώσεως οὖν etc. 1 Corinthians 8:4); οἱ μέν οὖν, Acts 2:41, and often; πολλά μέν οὖν, John 20:30.
i. John uses this particle in his Gospel far more frequently ((more than two hundred times in all)) than the other N. T. writers; in his Epistles only in the following passages: 1 John 2:24 (where G L T Tr WH have expunged it); 1 John 4:19 Lachmann; 3 John 1:8. ((From Homer down.))
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Matthew
1:17; 3:8; 3:10; 5:23; 5:48; 6:2; 6:22; 7:24; 9:38; 10:32; 12:26; 13:27; 13:28; 13:40; 17:10; 18:4; 19:7; 21:40; 22:28; 24:15; 24:26; 26:54; 27:22
Mark
3:21; 3:31; 15:12; 16:19; 16:19
Luke
3:3; 3:7; 3:9; 3:10; 3:18; 4:7; 6:9; 11:34; 11:35; 16:27; 20:15; 20:17; 20:33; 21:14; 21:36; 22:70
John
1:21; 1:22; 2:18; 2:22; 3:29; 4:1; 4:9; 4:11; 4:40; 4:43; 4:45; 6:22; 6:24; 6:60; 6:62; 6:67; 7:6; 7:25; 7:28; 7:33; 7:35; 7:40; 8:5; 8:13; 8:19; 8:22; 8:25; 8:31; 8:36; 8:38; 8:57; 9:7; 9:10; 9:16; 11:6; 11:12; 11:16; 11:18; 11:21; 11:32; 11:36; 12:1; 12:2; 12:3; 12:4; 13:12; 13:12; 13:31; 16:17; 16:22; 16:22; 18; 18:6; 18:7; 18:11; 18:16; 18:39; 19:6; 19:8; 19:20; 19:21; 19:22; 19:23; 19:24; 19:25; 19:30; 19:32; 19:38; 19:40; 20:11; 20:30; 20:30; 21:5; 21:6; 21:7; 21:9; 21:15
Acts
1:6; 1:21; 2:30; 2:41; 3:19; 8:4; 8:25; 8:25; 12:5; 13:4; 13:40; 15:2; 15:3; 15:10; 15:30; 16:36; 17:29; 19:3; 19:36; 21:22; 23:31; 25:1; 25:17; 26:4; 26:9; 26:22; 26:22; 28:5
Romans
2:26; 3:9; 3:27; 3:31; 4:1; 4:9; 5:1; 5:9; 6:1; 6:4; 6:12; 6:15; 6:21; 7:7; 9:14; 11:7; 11:11; 12:20; 13:10; 14:13; 15:28
1 Corinthians
3:5; 4:16; 6:15; 8:4; 8:4; 9:25; 10:19; 10:31; 11:20; 14:11; 14:15; 14:23; 14:26; 15:11; 16:11
2 Corinthians
3:12; 5:11; 5:20; 7:1; 8:24
Galatians
3:5; 3:21
Ephesians
5:1; 6:14
Philippians
2:29
Colossians
2:6; 2:16
2 Timothy
1:8; 2:21
Hebrews
2:14; 4:1; 4:6; 4:11; 4:14; 10:19; 10:35
James
4:7; 4:17; 5:7
1 Peter
4:1; 4:7; 5:6
2 Peter
3:11
1 John
2:24; 4:19
3 John
1:8
Revelation
1:19; 3:3; 3:3; 3:19

Word / Phrase / Strong's Search

Strong's Number G3767 matches the Greek οὖν (oun),
which occurs 525 times in 518 verses in the TR Greek.

Page 1 / 11 (Mat 1:17–Mat 25:28)

Unchecked Copy BoxMat 1:17 - Πᾶσαι οὖν G3767 αἱ γενεαὶ ἀπὸ Ἀβραὰμ ἕως Δαβὶδ γενεαὶ δεκατέσσαρες καὶ ἀπὸ Δαβὶδ ἕως τῆς μετοικεσίας Βαβυλῶνος γενεαὶ δεκατέσσαρες καὶ ἀπὸ τῆς μετοικεσίας Βαβυλῶνος ἕως τοῦ Χριστοῦ γενεαὶ δεκατέσσαρες
Unchecked Copy BoxMat 3:8 - ποιήσατε οὖν G3767 καρποὺς ἄξιους τῆς μετανοίας
Unchecked Copy BoxMat 3:10 - ἤδη δὲ καὶ ἀξίνη πρὸς τὴν ῥίζαν τῶν δένδρων κεῖται· πᾶν οὖν G3767 δένδρον μὴ ποιοῦν καρπὸν καλὸν ἐκκόπτεται καὶ εἰς πῦρ βάλλεται
Unchecked Copy BoxMat 5:19 - ὃς ἐὰν οὖν G3767 λύσῃ μίαν τῶν ἐντολῶν τούτων τῶν ἐλαχίστων καὶ διδάξῃ οὕτως τοὺς ἀνθρώπους ἐλάχιστος κληθήσεται ἐν τῇ βασιλείᾳ τῶν οὐρανῶν· ὃς δ᾽ ἂν ποιήσῃ καὶ διδάξῃ οὗτος μέγας κληθήσεται ἐν τῇ βασιλείᾳ τῶν οὐρανῶν
Unchecked Copy BoxMat 5:23 - ἐὰν οὖν G3767 προσφέρῃς τὸ δῶρόν σου ἐπὶ τὸ θυσιαστήριον κἀκεῖ μνησθῇς ὅτι ἀδελφός σου ἔχει τι κατὰ σοῦ
Unchecked Copy BoxMat 5:48 - Ἔσεσθε οὖν G3767 ὑμεῖς τέλειοι ὡσπερ πατὴρ ὑμῶν ἐν τοῖς οὐρανοῖς τέλειός ἐστιν
Unchecked Copy BoxMat 6:2 - Ὅταν οὖν G3767 ποιῇς ἐλεημοσύνην μὴ σαλπίσῃς ἔμπροσθέν σου ὥσπερ οἱ ὑποκριταὶ ποιοῦσιν ἐν ταῖς συναγωγαῖς καὶ ἐν ταῖς ῥύμαις ὅπως δοξασθῶσιν ὑπὸ τῶν ἀνθρώπων· ἀμὴν λέγω ὑμῖν ἀπέχουσιν τὸν μισθὸν αὐτῶν
Unchecked Copy BoxMat 6:8 - μὴ οὖν G3767 ὁμοιωθῆτε αὐτοῖς· οἶδεν γὰρ πατὴρ ὑμῶν ὧν χρείαν ἔχετε πρὸ τοῦ ὑμᾶς αἰτῆσαι αὐτόν
Unchecked Copy BoxMat 6:9 - Οὕτως οὖν G3767 προσεύχεσθε ὑμεῖς· Πάτερ ἡμῶν ἐν τοῖς οὐρανοῖς ἁγιασθήτω τὸ ὄνομά σου·
Unchecked Copy BoxMat 6:22 - λύχνος τοῦ σώματός ἐστιν ὀφθαλμός· ἐὰν οὖν G3767 ὀφθαλμός σου ἁπλοῦς ὅλον τὸ σῶμά σου φωτεινὸν ἔσται·
Unchecked Copy BoxMat 6:23 - ἐὰν δὲ ὀφθαλμός σου πονηρὸς ὅλον τὸ σῶμά σου σκοτεινὸν ἔσται· εἰ οὖν G3767 τὸ φῶς τὸ ἐν σοὶ σκότος ἐστίν, τὸ σκότος πόσον
Unchecked Copy BoxMat 6:31 - μὴ οὖν G3767 μεριμνήσητε λέγοντες, Τί φάγωμεν; ἤ, Τί πίωμεν; ἤ, Τί περιβαλώμεθα;
Unchecked Copy BoxMat 6:34 - μὴ οὖν G3767 μεριμνήσητε εἰς τὴν αὔριον γὰρ αὔριον μεριμνήσει τὰ ἑαυτῆς· ἀρκετὸν τῇ ἡμέρᾳ κακία αὐτῆς
Unchecked Copy BoxMat 7:11 - εἰ οὖν G3767 ὑμεῖς πονηροὶ ὄντες οἴδατε δόματα ἀγαθὰ διδόναι τοῖς τέκνοις ὑμῶν πόσῳ μᾶλλον πατὴρ ὑμῶν ἐν τοῖς οὐρανοῖς δώσει ἀγαθὰ τοῖς αἰτοῦσιν αὐτόν
Unchecked Copy BoxMat 7:12 - Πάντα οὖν G3767 ὅσα ἂν θέλητε ἵνα ποιῶσιν ὑμῖν οἱ ἄνθρωποι οὕτως καὶ ὑμεῖς ποιεῖτε αὐτοῖς· οὗτος γάρ ἐστιν νόμος καὶ οἱ προφῆται
Unchecked Copy BoxMat 7:24 - Πᾶς οὖν G3767 ὅστις ἀκούει μου τοὺς λόγους τούτους καὶ ποιεῖ αὐτοὺς ὁμοιώσω αὐτὸν ἀνδρὶ φρονίμῳ ὅστις ᾠκοδόμησεν τὴν οἰκίαν αὐτοῦ ἐπὶ τὴν πέτραν·
Unchecked Copy BoxMat 9:38 - δεήθητε οὖν G3767 τοῦ κυρίου τοῦ θερισμοῦ ὅπως ἐκβάλῃ ἐργάτας εἰς τὸν θερισμὸν αὐτοῦ
Unchecked Copy BoxMat 10:16 - Ἰδού, ἐγὼ ἀποστέλλω ὑμᾶς ὡς πρόβατα ἐν μέσῳ λύκων· γίνεσθε οὖν G3767 φρόνιμοι ὡς οἱ ὄφεις καὶ ἀκέραιοι ὡς αἱ περιστεραί
Unchecked Copy BoxMat 10:26 - Μὴ οὖν G3767 φοβηθῆτε αὐτούς· οὐδὲν γάρ ἐστιν κεκαλυμμένον οὐκ ἀποκαλυφθήσεται καὶ κρυπτὸν οὐ γνωσθήσεται
Unchecked Copy BoxMat 10:31 - μὴ οὖν G3767 φοβηθῆτε, πολλῶν στρουθίων διαφέρετε ὑμεῖς
Unchecked Copy BoxMat 10:32 - Πᾶς οὖν G3767 ὅστις ὁμολογήσει ἐν ἐμοὶ ἔμπροσθεν τῶν ἀνθρώπων ὁμολογήσω κἀγὼ ἐν αὐτῷ ἔμπροσθεν τοῦ πατρός μου τοῦ ἐν οὐρανοῖς·
Unchecked Copy BoxMat 12:12 - πόσῳ οὖν G3767 διαφέρει ἄνθρωπος προβάτου ὥστε ἔξεστιν τοῖς σάββασιν καλῶς ποιεῖν
Unchecked Copy BoxMat 12:26 - καὶ εἰ Σατανᾶς τὸν Σατανᾶν ἐκβάλλει ἐφ᾽ ἑαυτὸν ἐμερίσθη· πῶς οὖν G3767 σταθήσεται βασιλεία αὐτοῦ
Unchecked Copy BoxMat 13:18 - Ὑμεῖς οὖν G3767 ἀκούσατε τὴν παραβολὴν τοῦ σπείροντος
Unchecked Copy BoxMat 13:27 - προσελθόντες δὲ οἱ δοῦλοι τοῦ οἰκοδεσπότου εἶπον αὐτῷ Κύριε οὐχὶ καλὸν σπέρμα ἔσπειρας ἐν τῷ σῷ ἀγρῷ πόθεν οὖν G3767 ἔχει τὰ ζιζάνια
Unchecked Copy BoxMat 13:28 - δὲ ἔφη αὐτοῖς Ἐχθρὸς ἄνθρωπος τοῦτο ἐποίησεν οἱ δὲ δοῦλοι εἶπον αὐτῷ Θέλεις οὖν G3767 ἀπελθόντες συλλέξωμεν αὐτά
Unchecked Copy BoxMat 13:40 - ὥσπερ οὖν G3767 συλλέγεται τὰ ζιζάνια καὶ πυρὶ κατακαίεται οὕτως ἔσται ἐν τῇ συντελείᾳ τοῦ αἰῶνος τούτου
Unchecked Copy BoxMat 13:56 - καὶ αἱ ἀδελφαὶ αὐτοῦ οὐχὶ πᾶσαι πρὸς ἡμᾶς εἰσιν πόθεν οὖν G3767 τούτῳ ταῦτα πάντα
Unchecked Copy BoxMat 17:10 - καὶ ἐπηρώτησαν αὐτὸν οἱ μαθηταὶ αὐτοῦ λέγοντες Τί οὖν G3767 οἱ γραμματεῖς λέγουσιν ὅτι Ἠλίαν δεῖ ἐλθεῖν πρῶτον
Unchecked Copy BoxMat 18:4 - ὅστις οὖν G3767 ταπεινώσῃ ἑαυτὸν ὡς τὸ παιδίον τοῦτο οὗτός ἐστιν μείζων ἐν τῇ βασιλείᾳ τῶν οὐρανῶν
Unchecked Copy BoxMat 18:26 - πεσὼν οὖν G3767 δοῦλος προσεκύνει αὐτῷ λέγων, Κύριε, Μακροθύμησον ἐπ᾽ ἐμοί καὶ πάντα σοι ἀποδώσω
Unchecked Copy BoxMat 18:29 - πεσὼν οὖν G3767 σύνδουλος αὐτοῦ εὶς τοὺς πόδας αὐτοῦ παρεκάλει αὐτὸν λέγων, Μακροθύμησον ἐπ᾽ ἐμοί καὶ πάντα ἀποδώσω σοι
Unchecked Copy BoxMat 19:6 - ὥστε οὐκέτι εἰσὶν δύο ἀλλὰ σὰρξ μία· οὖν G3767 θεὸς συνέζευξεν ἄνθρωπος μὴ χωριζέτω
Unchecked Copy BoxMat 19:7 - λέγουσιν αὐτῷ Τί οὖν G3767 Μωσῆς ἐνετείλατο δοῦναι βιβλίον ἀποστασίου καὶ ἀπολῦσαι αὐτήν
Unchecked Copy BoxMat 21:25 - τὸ βάπτισμα Ἰωάννου πόθεν ἦν ἐξ οὐρανοῦ ἐξ ἀνθρώπων οἱ δὲ διελογίζοντο παῤ ἑαυτοῖς λέγοντες Ἐὰν εἴπωμεν Ἐξ οὐρανοῦ ἐρεῖ ἡμῖν Δια τί οὖν G3767 οὐκ ἐπιστεύσατε αὐτῷ
Unchecked Copy BoxMat 21:40 - ὅταν οὖν G3767 ἔλθῃ κύριος τοῦ ἀμπελῶνος τί ποιήσει τοῖς γεωργοῖς ἐκείνοις
Unchecked Copy BoxMat 22:9 - πορεύεσθε οὖν G3767 ἐπὶ τὰς διεξόδους τῶν ὁδῶν καὶ ὅσους ἂν εὕρητε καλέσατε εἰς τοὺς γάμους
Unchecked Copy BoxMat 22:17 - εἰπὲ οὖν G3767 ἡμῖν τί σοι δοκεῖ· ἔξεστιν δοῦναι κῆνσον Καίσαρι οὔ
Unchecked Copy BoxMat 22:21 - λέγουσιν αὐτῷ Καίσαρος τότε λέγει αὐτοῖς Ἀπόδοτε οὖν G3767 τὰ Καίσαρος Καίσαρι καὶ τὰ τοῦ θεοῦ τῷ θεῷ
Unchecked Copy BoxMat 22:28 - ἐν τῇ οὖν G3767 ἀναστάσει τίνος τῶν ἑπτὰ ἔσται γυνή πάντες γὰρ ἔσχον αὐτήν·
Unchecked Copy BoxMat 22:43 - λέγει αὐτοῖς Πῶς οὖν G3767 Δαβὶδ ἐν πνεύματι κύριον αὐτὸν καλεῖ λέγων
Unchecked Copy BoxMat 22:45 - εἰ οὖν G3767 Δαβὶδ καλεῖ αὐτὸν κύριον πῶς υἱὸς αὐτοῦ ἐστιν
Unchecked Copy BoxMat 23:3 - πάντα οὖν G3767 ὅσα ἂν εἴπωσιν ὑμῖν τηρεῖν τηρεῖτε καὶ ποιεῖτε· κατὰ δὲ τὰ ἔργα αὐτῶν μὴ ποιεῖτε· λέγουσιν γὰρ καὶ οὐ ποιοῦσιν
Unchecked Copy BoxMat 23:20 - οὖν G3767 ὀμόσας ἐν τῷ θυσιαστηρίῳ ὀμνύει ἐν αὐτῷ καὶ ἐν πάσιν τοῖς ἐπάνω αὐτοῦ·
Unchecked Copy BoxMat 24:15 - Ὅταν οὖν G3767 ἴδητε τὸ βδέλυγμα τῆς ἐρημώσεως τὸ ῥηθὲν διὰ Δανιὴλ τοῦ προφήτου ἑστὸς ἐν τόπῳ ἁγίῳ ἀναγινώσκων νοείτω
Unchecked Copy BoxMat 24:26 - ἐὰν οὖν G3767 εἴπωσιν ὑμῖν Ἰδού, ἐν τῇ ἐρήμῳ ἐστίν, μὴ ἐξέλθητε· Ἰδού, ἐν τοῖς ταμείοις μὴ πιστεύσητε·
Unchecked Copy BoxMat 24:42 - γρηγορεῖτε οὖν G3767 ὅτι οὐκ οἴδατε ποίᾳ ὥρᾳ κύριος ὑμῶν ἔρχεται
Unchecked Copy BoxMat 25:13 - Γρηγορεῖτε οὖν G3767 ὅτι οὐκ οἴδατε τὴν ἡμέραν οὐδὲ τὴν ὥραν ἐν υἱὸς τοῦ ἀνθρώπου ἔρχεται
Unchecked Copy BoxMat 25:27 - ἔδει οὖν G3767 σε βαλεῖν τὸ ἀργύριον μου τοῖς τραπεζίταις καὶ ἐλθὼν ἐγὼ ἐκομισάμην ἂν τὸ ἐμὸν σὺν τόκῳ
Unchecked Copy BoxMat 25:28 - ἄρατε οὖν G3767 ἀπ᾽ αὐτοῦ τὸ τάλαντον καὶ δότε τῷ ἔχοντι τὰ δέκα τάλαντα·


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