σύ, pronoun of the second person (Doric and Aeolic, 
τύ, Boeotic, 
τοῦ), genitive 
σου, dative 
σοι, accusative 
σε; (which oblique cases are enclitic, unless a preposition precede; yet 
πρός σε is written (uniformly in 
Rec. (except 
Matthew 26:18), in Grab. (except 
John 21:22, 
23), in 
Treg. (except 
Matthew 26:18; 
Acts 23:30), in Lachmann (except 
Matthew 26:18; 
John 17:11, 
13; 
John 21:22, 
23; 
Acts 23:30), in 
Tdf. (except 
Matthew 26:18; 
Luke 1:19; 
John 17:11, 
13; 
John 21:22; 
Acts 23:18, 
30; 
1 Timothy 3:14; 
Titus 3:12); also by 
WH in 
Matthew 25:39), see 
ἐγώ, 2; 
Lipsius, Grammat. Untersuch., p. 62f, (
Winers Grammar, § 6, 3; 
Buttmann, 31 (27))); plural 
ὑμεῖς, etc.; Latin
tu, etc.,
vos, etc.; 
thou, etc., 
ye, etc. The nominatives 
σύ and 
ὑμεῖς are expressed for emphasis — before a vocative, as 
σύ Βηθλημ, 
Matthew 2:6; 
σύ παιδίον (
Lucian, dial. deor. 2, 1), 
Luke 1:76; add, 
John 17:5; 
Acts 1:24; 
1 Timothy 6:11, etc.; 
ὑμεῖς οἱ Φαρισαῖοι, 
Luke 11:39; — or when the pronoun has a noun or a participle added to it in apposition in order to define it more sharply, as 
σύ Ἰουδαῖος ὤν (
thou, being a Jew), 
John 4:9, cf. 
Galatians 2:14; 
ὑμεῖς πονηροί ὄντες, 
Matthew 7:11; — or when several are addressed who are at the same time particularized, 
σύ... 
σύ, 
James 2:3; also in antithesis, 
Matthew 3:14; 
Matthew 6:17; 
Matthew 11:3: 
Mark 14:36; 
Luke 16:7; 
John 2:10; 
John 3:2; 
Acts 10:15; 
1 Corinthians 3:23; 
James 2:18, and very often; sometimes the antithetic term is suppressed, but is easily understood from the context: 
εἰ σύ εἰ, 
if it be thou, and not an apparition, 
Matthew 14:28; add, 
Luke 15:31; 
Luke 17:8, etc.; — or when a particle is added, as 
σύ οὖν (at the close of an argument, when the discourse reverts to the person to be directly addressed), 
Luke 4:7; 
John 8:5; 
Acts 23:21; 
2 Timothy 2:1, 
3; 
σύ 2 Timothy 2:8; (in contrasts), 
Luke 9:60; 
2 Timothy 3:10; 
Titus 2:1; 
Hebrews 1:11, etc.; 
ὑμεῖς δέ, 
Matthew 21:13; 
James 2:6; 
καί σύ, and thou, thou also, thou too, 
Matthew 11:23; 
Matthew 26:69, 
73; 
Luke 10:15; 
Luke 19:19, 
42; 
Luke 22:58; plural, 
Matthew 15:3, 
16; 
Luke 17:10; before the 2nd person of the verb where the person is to be emphasized (like the German 
du, ihr eben, du da, 'it is thou,' 'thou art the very man,' etc.), 
σύ εἰ, 
Matthew 27:11; 
Mark 15:2; 
Luke 23:3; 
John 1:19; 
John 3:10; 
John 4:12; 
John 8:53; 
Acts 23:3, etc.; plural 
Luke 9:55 Rec.; 
σύ λέγεις, 
εἶπας, 
Matthew 26:25; 
Matthew 27:11; 
Mark 15:2; it is used also without special emphasis ((cf. 
Buttmann, § 129, 12, and) see 
ἐγώ, 1), 
Mark 14:68; 
John 8:13; 
Acts 7:28, etc. Tile genitives 
σου and 
ὑμῶν, joined to substantives, have the force of a possessive, and are placed — sometimes after the noun, as 
τόν πόδα σου, 
Matthew 4:6; 
τούς ἀδελφούς ὑμῶν, 
Matthew 5:47, and very often;—sometimes before the noun (see 
ἐγώ, 3 b.), as 
σου αἱ ἁμαρτίαι, 
Luke 7:48; 
σου τῆς νεότητός, 
1 Timothy 4:12; 
ὑμῶν δέ καί τρίχες, 
Matthew 10:30; add, 
Mark 10:43 (here 
Rec. after); 
Luke 12:30; 
John 16:6; 
Romans 14:16; 
2 Corinthians 1:24 (here now before, now after); — sometimes between the article and noun, as 
τήν ὑμῶν ἐπιπόθησιν, 
2 Corinthians 7:7; add, 
2 Corinthians 8:14(13),14; 
2 Corinthians 13:9; 
Philippians 1:19, 
25; 
Philippians 2:30; 
Colossians 1:8. 
ἔσται σου πάντα (
πᾶσα), 
Luke 4:7 (cf. 
Buttmann, § 132, 11, I. a.). It is added to the pronoun 
αὐτός: 
σου αὐτῆς, 
Luke 2:35. On the phrase 
τί ἐμοί καί σοι, see 
ἐγώ, 4. ((From 
Homer on.)) 
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