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Vine's Expository Dictionary: View Entry
TDNT Reference: 7:798,1108
Trench's Synonyms: i. Ἐκκλησία, συναγωγή, πανήγυρις.
Strong's Number G4864 matches the Greek συναγωγή (synagōgē),
which occurs 56 times in 56 verses
in the MGNT Greek.
Page 1 / 2 (Mat 4:23–Act 19:8)
“So whenever you give to the poor, don’t sound a trumpet before you, as the hypocrites do in the synagogues and on the streets, to be applauded by people. Truly I tell you, they have their reward.
“Whenever you pray, you must not be like the hypocrites, because they love to pray standing in the synagogues and on the street corners to be seen by people. Truly I tell you, they have their reward.
“Beware of them, because they will hand you over to local courts[fn] and flog you in their synagogues.
He went to his hometown and began to teach them in their synagogue, so that they were astonished and said, “Where did this man get this wisdom and these miraculous powers?
“This is why I am sending you prophets, sages, and scribes. Some of them you will kill and crucify, and some of them you will flog in your synagogues and pursue from town to town.
They went into Capernaum, and right away he entered the synagogue on the Sabbath and began to teach.
As soon as they left the synagogue, they went into Simon and Andrew’s house with James and John.
When the Sabbath came, he began to teach in the synagogue, and many who heard him were astonished. “Where did this man get these things? ” they said. “What is this wisdom that has been given to him, and how are these miracles performed by his hands?
“But you, be on your guard! They will hand you over to local courts,[fn] and you will be flogged in the synagogues. You will stand before governors and kings because of me, as a witness to them.
He came to Nazareth, where he had been brought up. As usual, he entered the synagogue on the Sabbath day and stood up to read.
He then rolled up the scroll, gave it back to the attendant, and sat down. And the eyes of everyone in the synagogue were fixed on him.
In the synagogue there was a man with an unclean demonic spirit who cried out with a loud voice,
After he left the synagogue, he entered Simon’s house. Simon’s mother-in-law was suffering from a high fever, and they asked him about her.
On another Sabbath he entered the synagogue and was teaching. A man was there whose right hand was shriveled.
Just then, a man named Jairus came. He was a leader of the synagogue. He fell down at Jesus’s feet and pleaded with him to come to his house,
“Woe to you Pharisees! You love the front seat in the synagogues and greetings in the marketplaces.
“Whenever they bring you before synagogues and rulers and authorities, don’t worry about how you should defend yourselves or what you should say.
“Beware of the scribes, who want to go around in long robes and who love greetings in the marketplaces, the best seats in the synagogues, and the places of honor at banquets.
“But before all these things, they will lay their hands on you and persecute you. They will hand you over to the synagogues and prisons, and you will be brought before kings and governors because of my name.
“I have spoken openly to the world,” Jesus answered him. “I have always taught in the synagogue and in the temple, where all the Jews gather, and I haven’t spoken anything in secret.
Opposition arose, however, from some members of the Freedmen’s Synagogue, composed of both Cyrenians and Alexandrians, and some from Cilicia and Asia, and they began to argue with Stephen.
and requested letters from him to the synagogues in Damascus, so that if he found any men or women who belonged to the Way, he might bring them as prisoners to Jerusalem.
Arriving in Salamis, they proclaimed the word of God in the Jewish synagogues. They also had John as their assistant.
They continued their journey from Perga and reached Pisidian Antioch. On the Sabbath day they went into the synagogue and sat down.
After the synagogue had been dismissed, many of the Jews and devout converts to Judaism followed Paul and Barnabas, who were speaking with them and urging them to continue in the grace of God.
In Iconium they entered the Jewish synagogue, as usual, and spoke in such a way that a great number of both Jews and Greeks believed.
“For since ancient times, Moses has had those who proclaim him in every city, and every Sabbath day he is read aloud in the synagogues.”
After they passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue.
As soon as it was night, the brothers and sisters sent Paul and Silas away to Berea. Upon arrival, they went into the synagogue of the Jews.
So he reasoned in the synagogue with the Jews and with those who worshiped God, as well as in the marketplace every day with those who happened to be there.
He reasoned in the synagogue every Sabbath and tried to persuade both Jews and Greeks.
So he left there and went to the house of a man named Titius Justus, a worshiper of God, whose house was next door to the synagogue.
When they reached Ephesus he left them there, but he himself entered the synagogue and debated with the Jews.
He began to speak boldly in the synagogue. After Priscilla and Aquila heard him, they took him aside[fn] and explained the way of God to him more accurately.
1. Mat 4:23–Act 19:8
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