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The Blue Letter Bible

Lexicon :: Strong's H2009 - hinnê

Aa
הִנֵּה
Transliteration
hinnê
Pronunciation
hin-nay'
Listen
Part of Speech
demonstrative particle
Root Word (Etymology)
Prolongation for הֵן (H2005)
Dictionary Aids

TWOT Reference: 510a

Strong’s Definitions

הִנֵּה hinnêh, hin-nay'; prolongation for H2005; lo!:—behold, lo, see.


KJV Translation Count — Total: 855x

The KJV translates Strong's H2009 in the following manner: Behold (738x), see (2x), lo (99x), here...I (9x), miscellaneous (7x).

KJV Translation Count — Total: 855x
The KJV translates Strong's H2009 in the following manner: Behold (738x), see (2x), lo (99x), here...I (9x), miscellaneous (7x).
  1. behold, lo, see, if

Strong’s Definitions [?](Strong’s Definitions Legend)
הִנֵּה hinnêh, hin-nay'; prolongation for H2005; lo!:—behold, lo, see.
STRONGS H2009: Abbreviations
הִנֵּה, once הִנֶּהֿ Genesis 19:2, demonstrative particle lo! behold! (إِنَّ certainly, surely, literally lo !), with suffix (the pronoun being conceived as accusative, Ew§ 262 c.; compare, إِنَّ, which takes an accusative, whether of a noun or pronominal suffix) הִנְנִי Genesis 6:13 + often (also הִנֶּ֣נִּי Genesis 22:7), הִנֵּ֑נִי Genesis 22:1, 11 +, (הִנֶּ֔נִּי Genesis 27:18), Isaiah 65:1 הִנֵּ֣נִי הִנֵּ֔נִי (but הִנֵּה אָנֹכִי is also said Genesis 24:13, 43; Genesis 25:32; Genesis 48:21; Exodus 4:23; Exodus 7:17 +; and, more rarely, הִנֵּה אֲנִי Ezekiel 37:5, 12, 19, 21; 2 Chronicles 2:3, compare 2 Kings 10:9; Jeremiah 32:27); הִנְּךָ Genesis 20:3 + (2 Kings 7:2 הִנְּכָה), הִנֶּ֑ךָּ Psalm 139:8, feminine הִנָּךָ Genesis 16:11 + 6 times; הִנּוֺ Numbers 23:17; Job 2:6; 1 Chronicles 11:25, הִנֵּ֫הוּ Jeremiah 18:3 Kt (הִנֵּה הוּא is more usual, as Genesis 20:16; Genesis 42:27; 1 Samuel 10:22; Jeremiah 38:5; Ruth 3:2): 1plural הִנְנוּ Joshua 9:25; 2 Samuel 5:1; Jeremiah 3:22; Ezra 9:15, הִנֶּ֫נּוּ Genesis 44:16; Genesis 50:18; Numbers 14:40, הִנֵּנ֑וּ Job 38:35; הִנְּכֶם Deuteronomy 1:10; Jeremiah 16:12; הִנָּם Genesis 40:5 + often (37 times) — lo ! behold !
a. pointing to persons or things, Genesis 12:19 and now הִנֵּה אִשְׁתְּךָ behold thy wife ! Genesis 18:9 הִנֵּה בָאֹהֶל behold (she is) in the tent (the suffix, when the noun to which הנה refers has immediately preceded, being not unfrequently omitted, Genesis 16:14: compare Dr§ 135. 6, 2), Genesis 30:3; Genesis 31:51 (twice in verse); Exodus 24:8 etc. With suffix of 1 person, especially in response to a call, indicating the readiness of the person addressed to listen or obey, Here I am ! (literally Behold me !) Genesis 22:1, 7, 11; Genesis 27:1, 18; Genesis 31:11; Genesis 37:13; Genesis 46:2; Exodus 3:4; 1 Samuel 3:4, 5, 6, 8, 16; 1 Samuel 22:12; 2 Samuel 1:7; Isaiah 6:8, compare 1 Samuel 12:3 הִנְנִי עֲנוּ בִי here I am, answer against me, 1 Samuel 14:43 (compare Drp. 292), 2 Samuel 15:26 (in resignation: compare Genesis 44:16; Genesis 50:18; Joshua 9:25; Ezra 9:15): of God Isaiah 52:6; Isaiah 58:9; Isaiah 65:1 (twice in verse) (repeated for emphasis). In the plural הננו Numbers 14:40; Jeremiah 3:22; Job 38:35. — Emph. הִנְנִי אָ֕נִי Ezekiel 34:11, 20, compare Ezekiel 6:3. on חִנְנִי אֶל ֗֗֗, see אל 4.
b. introducing clauses involving predication:
(a) with reference to the past or present, it points generally to some truth either newly asserted, or newly recognized, Genesis 1:29 behold ! I have given to you all herbs etc. Genesis 17:20; Genesis 27:6; 1 Samuel 14:33 etc.; often one upon which some proposal or suggestion is to be founded, Exodus 1:9 (compare הן Genesis 11:6) 1 Samuel 20:2, 5; 2 Kings 5:20. When the proposal is to be of the nature of an entreaty or request, הִנֵּהנָֿא is often used, instead of the simple הִנֵּה Genesis 12:11; Genesis 16:2; Genesis 18:7; 1 Kings 20:31; 1 Kings 22:13 and elsewhere (see נָא).
(b) with reference to the future. Here it serves to introduce a solemn or important declaration Exodus 32:34; Exodus 34:10; Isaiah 7:14; and is used especially with the participle (the futuram instans [immanent future], Dr§ 135. 3) in predictions or threats, Genesis 20:3 הִנְּךָ מֵת (literally) behold thee (accusative) about to die, thou art about to die, Exodus 4:23; Exodus 7:17; Exodus 9:3; Deuteronomy 31:17; 1 Samuel 3:11; 1 Kings 20:36; 1 Kings 22:25; Isaiah 3:1; Isaiah 10:33; Isaiah 17:1; Isaiah 19:1; Isaiah 22:17; Isaiah 24:1 + often; in the phrase הנה ימים באים 1 Samuel 2:31; 2 Kings 20:17 = Isaiah 39:6; Amos 4:2; Amos 8:11; Amos 9:13 + 15 times; very often with the suffix of 1person singular, as הִנְנִי מֵבִיא Behold, I bring (literally behold me bringing, or about to bring)... Genesis 6:17; Exodus 10:4 & often, especially in Jeremiah; Genesis 9:9; Exodus 8:17; Exodus 9:18; Exodus 34:11; 2 Kings 22:20; Isaiah 13:17; Isaiah 29:14; Isaiah 43:19; Jeremiah 8:17; Jeremiah 11:22 (הִנְנִי פֹקֵד; so Jeremiah 23:2 +) Jeremiah 16:16; Jeremiah 20:4, etc.; anomalously, with change of person, Isaiah 28:16 הִנְנִי יִסַּד (according to points) behold me, one who has founded, Isaiah 29:14 הִנְנִי יוֺסִף behold me, one who will add (so Isaiah 38:5); but it is dubious whether the participle יֹסֵד, יוֺסֵף should not be read.
c. וְהִנֵּה ֗֗֗ very frequently in historical style, especially (but not exclusively) after verbs of seeing or discovering, making the narrative graphic and vivid, and enabling the reader to enter into the surprise or satisfaction of the speaker or actor concerned: Genesis 1:31 and behold, it was very good, Genesis 6:12; Genesis 8:13; Genesis 15:12; Genesis 18:2; Genesis 37:29; Exodus 2:6; Deuteronomy 9:13 etc.: in the description of a dream Genesis 37:7, 9; Genesis 40:9, 16; Genesis 41:1, 2, 3; Isaiah 29:8, or of a vision Amos 7:1, 4; Amos 8:1 etc. With a participle (the context fixing the sense to the past), Genesis 24:30; Genesis 37:15 (both without suffix); Judges 9:43; Judges 11:34; 1 Kings 19:5, 11 +.
d. like II. הֵן (b), nearly = if (rare): Leviticus 13:5, 6, 7, 8 (& elsewhere in this and the next chapter) וְהִנֵּה and behold = and if, Deuteronomy 13:15; and Deuteronomy 17:4 וְהִנֵּה אֱמֶת and behold it is true = and if it be true, Deuteronomy 19:18; 1 Samuel 20:12; compare 1 Samuel 9:7; 2 Samuel 18:11; Hosea 9:6.
Brown-Driver-Briggs Hebrew and English Lexicon, Unabridged, Electronic Database.
Copyright © 2002, 2003, 2006 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Brown-Driver-Briggs

Genesis

1:29; 1:31; 6:12; 6:13; 6:17; 8:13; 9:9; 11:6; 12:11; 12:19; 15:12; 16:2; 16:11; 16:14; 17:20; 18:2; 18:7; 18:9; 19:2; 20:3; 20:3; 20:16; 22:1; 22:1; 22:7; 22:7; 22:11; 22:11; 24:13; 24:30; 24:43; 25:32; 27:1; 27:6; 27:18; 27:18; 30:3; 31:11; 31:51; 37:7; 37:9; 37:13; 37:15; 37:29; 40:5; 40:9; 40:16; 41:1; 41:2; 41:3; 42:27; 44:16; 44:16; 46:2; 48:21; 50:18; 50:18

Exodus

1:9; 2:6; 3:4; 4:23; 4:23; 7:17; 7:17; 8:17; 9:3; 9:18; 10:4; 24:8; 32:34; 34:10; 34:11

Leviticus

13:5; 13:6; 13:7; 13:8

Numbers

14:40; 14:40; 23:17

Deuteronomy

1:10; 9:13; 13:15; 17:4; 19:18; 31:17

Joshua

9:25; 9:25

Judges

9:43; 11:34

Ruth

3:2

1 Samuel

2:31; 3:4; 3:5; 3:6; 3:8; 3:11; 3:16; 9:7; 10:22; 12:3; 14:33; 14:43; 20:2; 20:5; 20:12; 22:12

2 Samuel

1:7; 5:1; 15:26; 18:11

1 Kings

19:5; 19:11; 20:31; 20:36; 22:13; 22:25

2 Kings

5:20; 7:2; 10:9; 20:17; 22:20

1 Chronicles

11:25

2 Chronicles

2:3

Ezra

9:15; 9:15

Job

2:6; 38:35; 38:35

Psalms

139:8

Isaiah

3:1; 6:8; 7:14; 10:33; 13:17; 17:1; 19:1; 22:17; 24:1; 28:16; 29:8; 29:14; 29:14; 38:5; 39:6; 43:19; 52:6; 58:9; 65:1; 65:1

Jeremiah

3:22; 3:22; 8:17; 11:22; 16:12; 16:16; 18:3; 20:4; 23:2; 32:27; 38:5

Ezekiel

6:3; 34:11; 34:20; 37:5; 37:12; 37:19; 37:21

Hosea

9:6

Amos

4:2; 7:1; 7:4; 8:1; 8:11; 9:13

Word / Phrase / Strong's Search

Strong's Number H2009 matches the Hebrew הִנֵּה (hinnê),
which occurs 26 times in 26 verses in 'Lev' in the WLC Hebrew.

Unchecked Copy BoxLev 10:16 - Moses then asked them what had happened to the goat of the sin offering. When he discovered it had been burned up, he became very angry with Eleazar and Ithamar, Aaron’s remaining sons.
Unchecked Copy BoxLev 13:5 - On the seventh day the priest will make another examination. If he finds the affected area has not changed and the problem has not spread on the skin, the priest will quarantine the person for seven more days.
Unchecked Copy BoxLev 13:6 - On the seventh day the priest will make another examination. If he finds the affected area has faded and has not spread, the priest will pronounce the person ceremonially clean. It was only a rash. The person’s clothing must be washed, and the person will be ceremonially clean.
Unchecked Copy BoxLev 13:8 - If the priest finds that the rash has spread, he must pronounce the person ceremonially unclean, for it is indeed a skin disease.
Unchecked Copy BoxLev 13:10 - If the priest finds a white swelling on the skin, and some hair on the spot has turned white, and there is an open sore in the affected area,
Unchecked Copy BoxLev 13:13 - When the priest examines the infected person and finds that the disease covers the entire body, he will pronounce the person ceremonially clean. Since the skin has turned completely white, the person is clean.
Unchecked Copy BoxLev 13:17 - for another examination. If the affected areas have indeed turned white, the priest will then pronounce the person ceremonially clean by declaring, ‘You are clean!’
Unchecked Copy BoxLev 13:20 - If the priest examines it and finds it to be more than skin-deep, and if the hair in the affected area has turned white, the priest must pronounce the person ceremonially unclean. The boil has become a serious skin disease.
Unchecked Copy BoxLev 13:21 - But if the priest finds no white hair on the affected area and the problem appears to be no more than skin-deep and has faded, the priest must quarantine the person for seven days.
Unchecked Copy BoxLev 13:25 - the priest must examine it. If he finds that the hair in the affected area has turned white and the problem appears to be more than skin-deep, a skin disease has broken out in the burn. The priest must then pronounce the person ceremonially unclean, for it is clearly a serious skin disease.
Unchecked Copy BoxLev 13:26 - But if the priest finds no white hair on the affected area and the problem appears to be no more than skin-deep and has faded, the priest must quarantine the infected person for seven days.
Unchecked Copy BoxLev 13:30 - the priest must examine it. If he finds it is more than skin-deep and has fine yellow hair on it, the priest must pronounce the person ceremonially unclean. It is a scabby sore of the head or chin.
Unchecked Copy BoxLev 13:31 - If the priest examines the scabby sore and finds that it is only skin-deep but there is no black hair on it, he must quarantine the person for seven days.
Unchecked Copy BoxLev 13:32 - On the seventh day the priest must examine the sore again. If he finds that the scabby sore has not spread, and there is no yellow hair on it, and it appears to be only skin-deep,
Unchecked Copy BoxLev 13:34 - On the seventh day he will examine the sore again. If it has not spread and appears to be no more than skin-deep, the priest will pronounce the person ceremonially clean. The person’s clothing must be washed, and the person will be ceremonially clean.
Unchecked Copy BoxLev 13:36 - the priest must do another examination. If he finds that the sore has spread, the priest does not need to look for yellow hair. The infected person is ceremonially unclean.
Unchecked Copy BoxLev 13:39 - the priest must examine the affected area. If he finds that the shiny patches are only pale white, this is a harmless skin rash, and the person is ceremonially clean.
Unchecked Copy BoxLev 13:43 - The priest must examine him, and if he finds swelling around the reddish white sore anywhere on the man’s head and it looks like a skin disease,
Unchecked Copy BoxLev 13:53 - “But if the priest examines it and finds that the contaminated area has not spread in the clothing, the fabric, or the leather,
Unchecked Copy BoxLev 13:55 - Then the priest must examine the object again. If he finds that the contaminated area has not changed color after being washed, even if it did not spread, the object is defiled. It must be completely burned up, whether the contaminated spot[fn] is on the inside or outside.
Unchecked Copy BoxLev 13:56 - But if the priest examines it and finds that the contaminated area has faded after being washed, he must cut the spot from the clothing, the fabric, or the leather.
Unchecked Copy BoxLev 14:3 - who will examine them at a place outside the camp. If the priest finds that someone has been healed of a serious skin disease,
Unchecked Copy BoxLev 14:37 - Then the priest will go in and examine the mildew on the walls. If he finds greenish or reddish streaks and the contamination appears to go deeper than the wall’s surface,
Unchecked Copy BoxLev 14:39 - On the seventh day the priest must return for another inspection. If he finds that the mildew on the walls of the house has spread,
Unchecked Copy BoxLev 14:44 - the priest must return and inspect the house again. If he finds that the mildew has spread, the walls are clearly contaminated with a serious mildew, and the house is defiled.
Unchecked Copy BoxLev 14:48 - “But if the priest returns for his inspection and finds that the mildew has not reappeared in the house after the fresh plastering, he will pronounce it clean because the mildew is clearly gone.
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