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TWOT Reference: 867
to bear, bring forth, beget, gender, travail
(Qal)
to bear, bring forth
of child birth
of distress (simile)
of wicked (behaviour)
to beget
(Niphal) to be born
(Piel)
to cause or help to bring forth
to assist or tend as a midwife
midwife (participle)
(Pual) to be born
(Hiphil)
to beget (a child)
to bear (fig. - of wicked bringing forth iniquity)
(Hophal) day of birth, birthday (infinitive)
(Hithpael) to declare one's birth (pedigree)
Strong's Number H3205 matches the Hebrew יָלַד (yālaḏ),
which occurs 500 times in 403 verses
in the WLC Hebrew.
Page 3 / 9 (Gen 30:19–Lev 22:27)
“God has given me a good gift,” Leah said. “This time my husband will honor me because I have borne six sons for him,” and she named him Zebulun.[fn]
After Rachel gave birth to Joseph, Jacob said to Laban, “Send me on my way so that I can return to my homeland.
The flocks bred in front of the branches and bore streaked, speckled, and spotted young.
“If he said, ‘The spotted sheep will be your wages,’ then all the sheep were born spotted. If he said, ‘The streaked sheep will be your wages,’ then all the sheep were born streaked.
Then Laban answered Jacob, “The daughters are my daughters; the children, my children; and the flocks, my flocks! Everything you see is mine! But what can I do today for these daughters of mine or for the children they have borne?
Leah’s daughter Dinah, whom Leah bore to Jacob, went out to see some of the young women of the area.
They set out from Bethel. When they were still some distance from Ephrath, Rachel began to give birth, and her labor was difficult.
During her difficult labor, the midwife said to her, “Don’t be afraid, for you have another son.”
The sons of Leah’s slave Zilpah
were Gad and Asher.
These are the sons of Jacob, who were born to him in Paddan-aram.
and Oholibamah bore Jeush, Jalam, and Korah. These were Esau’s sons, who were born to him in the land of Canaan.
Timna, a concubine of Esau’s son Eliphaz,
bore Amalek to Eliphaz.
These are the sons of Esau’s wife Adah.
These are the sons of Esau’s wife Oholibamah
daughter of Anah and granddaughter[fn] of Zibeon:
She bore Jeush, Jalam, and Korah to Edom.
As she was giving birth, one of them put out his hand, and the midwife took it and tied a scarlet thread around it, announcing, “This one came out first.”
On the third day, which was Pharaoh’s birthday, he gave a feast for all his servants. He elevated[fn] the chief cupbearer and the chief baker among his servants.
Two sons were born to Joseph before the years of famine arrived. Asenath daughter of Potiphera, priest at On, bore them to him.
These were Leah’s sons born to Jacob in Paddan-aram, as well as his daughter Dinah. The total number of persons:[fn] thirty-three.
These were the sons of Zilpah — whom Laban gave to his daughter Leah — that she bore to Jacob: sixteen persons.
Manasseh and Ephraim were born to Joseph in the land of Egypt. They were born to him by Asenath daughter of Potiphera, a priest at On.[fn]
These were the sons of Bilhah, whom Laban gave to his daughter Rachel. She bore to Jacob: seven persons.
And Joseph’s sons who were born to him in Egypt: two persons.
All those of Jacob’s household who came to Egypt: seventy[fn] persons.
“Your two sons born to you in the land of Egypt before I came to you in Egypt are now mine. Ephraim and Manasseh belong to me just as Reuben and Simeon do.
“Children born to you after them will be yours and will be recorded under the names of their brothers with regard to their inheritance.
The king of Egypt said to the Hebrew midwives — the first, whose name was Shiphrah, and the second, whose name was Puah —
“When you help the Hebrew women give birth, observe them as they deliver. If the child is a son, kill him, but if it’s a daughter, she may live.”
The midwives, however, feared God and did not do as the king of Egypt had told them; they let the boys live.
So the king of Egypt summoned the midwives and asked them, “Why have you done this and let the boys live? ”
The midwives said to Pharaoh, “The Hebrew women are not like the Egyptian women, for they are vigorous and give birth before the midwife can get to them.”
The woman became pregnant and gave birth to a son; when she saw that he was beautiful,[fn] she hid him for three months.
She gave birth to a son whom he named Gershom,[fn] for he said, “I have been a resident alien in a foreign land.”
Amram married his father’s sister Jochebed,
and she bore him Aaron and Moses.
Amram lived 137 years.
Aaron married Elisheba,
daughter of Amminadab and sister of Nahshon.
She bore him Nadab and Abihu, Eleazar and Ithamar.
Aaron’s son Eleazar married
one of the daughters of Putiel,
and she bore him Phinehas.
These are the heads of the Levite families by their clans.
“If his master gives him a wife and she bears him sons or daughters, the wife and her children belong to her master, and the man must leave alone.
“Tell the Israelites: When a woman becomes pregnant and gives birth to a male child, she will be unclean seven days, as she is during the days of her menstrual impurity.
“But if she gives birth to a female child, she will be unclean for two weeks as she is during her menstrual impurity. She will continue in purification from her bleeding for sixty-six days.
“He will present them before the LORD and make atonement on her behalf; she will be clean from her discharge of blood. This is the law for a woman giving birth, whether to a male or female.
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; Arabic 
bear, bring forth, so Ethiopic 
Assyrian 
