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TWOT Reference: 921
being, existence, substance, there is or are
substance
existence
there is or are
Strong's Number H3426 matches the Hebrew יֵשׁ (yēš),
which occurs 138 times in 129 verses
in the WLC Hebrew.
Page 2 / 3 (2Ki 3:12–Pro 24:14)
Jehoshaphat affirmed, “The word of the LORD is with him.” So the king of Israel and Jehoshaphat and the king of Edom went to him.
Elisha asked her, “What can I do for you? Tell me, what do you have in the house? ”
She said, “Your servant has nothing in the house except a jar of oil.”
Then he said to Gehazi, “Say to her, ‘Look, you’ve gone to all this trouble for us. What can we do for you? Can we speak on your behalf to the king or to the commander of the army? ’ ”
She answered, “I am living among my own people.”
When Elisha the man of God heard that the king of Israel had torn his clothes, he sent a message to the king: “Why have you torn your clothes? Have him come to me, and he will know there is a prophet in Israel.”
But King Joram had returned to Jezreel to recover from the wounds that the Arameans had inflicted on him when he fought against Aram’s King Hazael. Jehu said, “If you commanders wish to make me king,[fn] then don’t let anyone escape from the city to go tell about it in Jezreel.”
Then Jehu and Jehonadab son of Rechab entered the temple of Baal, and Jehu said to the servants of Baal, “Look carefully to see that there are no servants of the LORD here among you — only servants of Baal.”
“Moreover, because of my delight in the house of my God, I now give my personal treasures of gold and silver for the house of my God over and above all that I’ve provided for the holy house:
“For the eyes of the LORD roam throughout the earth to show himself strong for those who are wholeheartedly devoted to him. You have been foolish in this matter. Therefore, you will have wars from now on.”
“But if you go with them, do it! Be strong for battle! But God will make you stumble before the enemy, for God has the power to help or to make one stumble.”
Then Amaziah said to the man of God, “What should I do about the 7,500 pounds of silver I gave to Israel’s division? ”
The man of God replied, “The LORD is able to give you much more than this.”
Then Shecaniah son of Jehiel, an Elamite, responded to Ezra, “We have been unfaithful to our God by marrying foreign women from the surrounding peoples, but there is still hope for Israel in spite of this.
All of these had married foreign women, and some of the wives had given birth to children.
Some were saying, “We, our sons, and our daughters are numerous. Let us get grain so that we can eat and live.”
Others were saying, “We are mortgaging our fields, vineyards, and homes to get grain during the famine.”
Still others were saying, “We have borrowed money to pay the king’s tax on our fields and vineyards.
“We and our children are just like our countrymen and their children, yet we are subjecting our sons and daughters to slavery. Some of our daughters are already enslaved, but we are powerless[fn] because our fields and vineyards belong to others.”
Then Haman informed King Ahasuerus, “There is one ethnic group, scattered throughout the peoples in every province of your kingdom, keeping themselves separate. Their laws are different from everyone else’s and they do not obey the king’s laws. It is not in the king’s best interest to tolerate them.
You will be confident, because there is hope.
You will look carefully about and lie down in safety.
There is hope for a tree:
If it is cut down, it will sprout again,
and its shoots will not die.
If you were in my place I could also talk like you.
I could string words together against you
and shake my head at you.
If there is an angel on his side,
one mediator out of a thousand,
to tell a person what is right for him[fn]
But if you have something to say,[fn] answer me;
speak, for I would like to justify you.
The LORD looks down from heaven on the human race[fn]
to see if there is one who is wise,
one who seeks God.
God looks down from heaven on the human race[fn]
to see if there is one who is wise,
one who seeks God.
Then people will say,
“Yes, there is a reward for the righteous!
There is a God who judges on earth! ”
Don’t say to your neighbor, “Go away! Come back later.
I’ll give it tomorrow” — when it is there with you.
One person gives freely,
yet gains more;
another withholds what is right,
only to become poor.
There is one who speaks rashly,
like a piercing sword;
but the tongue of the wise brings healing.
One person pretends to be rich but has nothing;
another pretends to be poor but has abundant wealth.
The uncultivated field of the poor yields abundant food,
but without justice, it is swept away.
One with many friends may be harmed,[fn]
but there is a friend who stays closer than a brother.
Discipline your son while there is hope;
don’t set your heart on being the cause of his death.[fn]
2. 2Ki 3:12–Pro 24:14
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[whence 
(self-) existent, 
essence, substance], with 
; Mandean 
] 
(inflected as a verb, 
, 
, etc.; WAG i. § 182, ii. § 42) is not (
is known only in two proverbial sayings, as a secondary form FlKl. Schr. i. 146 f.); Assyrian 
literally therein, German es gibt, is similar in use (DiGr. § 167, l), though not of course in origin. In Hebrew the corresponding negative is 
for 
PS172). (e) 
, 
: but 
