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TWOT Reference: 111
if
conditional clauses
of possible situations
of impossible situations
oath contexts
no, not
if...if, whether...or, whether...or...or
when, whenever
since
interrogative particle
but rather
Strong's Number H518 matches the Hebrew אִם ('im),
which occurs 1,070 times in 931 verses
in the WLC Hebrew.
Page 3 / 19 (Exo 22:4–Lev 13:26)
“If what was stolen — whether ox, donkey, or sheep — is actually found alive in his possession, he must repay double.
“When a man gives his neighbor valuables[fn] or goods to keep, but they are stolen from that person’s house, the thief, if caught, must repay double.
“there must be an oath before the LORD between the two of them to determine whether or not he has taken his neighbor’s property. Its owner must accept the oath, and the other man does not have to make restitution.
“But if, in fact, the animal was stolen from his custody, he must make restitution to its owner.
“If it was actually torn apart by a wild animal, he is to bring it as evidence; he does not have to make restitution for the torn carcass.
“If its owner is there with it, the man does not have to make restitution. If it was rented, the loss is covered by[fn] its rental price.
“If her father absolutely refuses to give her to him, he must pay an amount in silver equal to the bridal price for virgins.
“If you do mistreat them, they will no doubt cry to me, and I will certainly hear their cry.
“If you lend silver to my people, to the poor person among you, you must not be like a creditor to him; you must not charge him interest.
“If you ever take your neighbor’s cloak as collateral, return it to him before sunset.
“But if you will carefully obey him and do everything I say, then I will be an enemy to your enemies and a foe to your foes.
“If any of the meat of ordination or any of the bread is left until morning, burn what is left over. It must not be eaten because it is holy.
“Now if you would only forgive their sin. But if not, please erase me from the book you have written.”
“Now if I have indeed found favor with you, please teach me your ways, and I will know you, so that I may find favor with you. Now consider that this nation is your people.”
“If your presence does not go,” Moses responded to him, “don’t make us go up from here.
Then he said, “My Lord, if I have indeed found favor with you, my Lord, please go with us (even though this is a stiff-necked people), forgive our iniquity and our sin, and accept us as your own possession.”
“You may redeem the firstborn of a donkey with a sheep, but if you do not redeem it, break its neck. You must redeem all the firstborn of your sons. No one is to appear before me empty-handed.
“If his offering is a burnt offering from the herd, he is to bring an unblemished male. He will bring it to the entrance to the tent of meeting so that he[fn] may be accepted by the LORD.
“But if his offering for a burnt offering is from the flock, from sheep or goats, he is to present an unblemished male.
“If his offering to the LORD is a burnt offering of birds, he is to present his offering from the turtledoves or young pigeons.[fn]
“If your offering is a grain offering prepared on a griddle, it is to be unleavened bread made of fine flour mixed with oil.
“If your offering is a grain offering prepared in a pan, it is to be made of fine flour with oil.
“If you present a grain offering of firstfruits to the LORD, you are to present fresh heads of grain, crushed kernels, roasted on the fire, for your grain offering of firstfruits.
“If his offering is a fellowship sacrifice, and he is presenting an animal from the herd, whether male or female, he is to present one without blemish before the LORD.
“If his offering as a fellowship sacrifice to the LORD is from the flock, he is to present a male or female without blemish.
“If the anointed priest sins, bringing guilt on the people, he is to present to the LORD a young, unblemished bull as a sin[fn] offering for the sin he has committed.
“Now if the whole community of Israel errs, and the matter escapes the notice of the assembly, so that they violate any of the LORD’s commands and incur guilt by doing what is prohibited,
“Now if any of the common people[fn] sins unintentionally by violating one of the LORD’s commands, does what is prohibited, and incurs guilt,
“Or if the offering that he brings as a sin offering is a lamb, he is to bring an unblemished female.
“When someone sins in any of these ways:
If he has seen, heard, or known about something he has witnessed, and did not respond to a public call to testify, he will bear his iniquity.
“But if he cannot afford an animal from the flock, then he may bring to the LORD two turtledoves or two young pigeons as penalty for guilt for his sin — one as a sin offering and the other as a burnt offering.
“If someone sins and without knowing it violates any of the LORD’s commands concerning anything prohibited, he is guilty, and he will bear his iniquity.
“A clay pot in which the sin offering is boiled is to be broken; if it is boiled in a bronze vessel, it is to be scoured and rinsed with water.
“If he presents it for thanksgiving, in addition to the thanksgiving sacrifice, he is to present unleavened cakes mixed with olive oil, unleavened wafers coated with oil, and well-kneaded cakes of fine flour mixed with oil.
“If the sacrifice he offers is a vow or a freewill offering, it is to be eaten on the day he presents his sacrifice, and what is left over may be eaten on the next day.
“If any of the meat of his fellowship sacrifice is eaten on the third day, it will not be accepted. It will not be credited to the one who presents it; it is repulsive. The person who eats any of it will bear his iniquity.[fn]
“But if she gives birth to a female child, she will be unclean for two weeks as she is during her menstrual impurity. She will continue in purification from her bleeding for sixty-six days.
“But if she doesn’t have sufficient means[fn] for a sheep, she may take two turtledoves or two young pigeons, one for a burnt offering and the other for a sin offering. Then the priest will make atonement on her behalf, and she will be clean.”
“But if the spot on the skin of his body is white and does not appear to be deeper than the skin, and the hair in it has not turned white, the priest will quarantine the stricken person for seven days.
“But if the scab spreads further on his skin after he has presented himself to the priest for his cleansing, he is to present himself again to the priest.
“But if the skin disease breaks out all over the skin so that it covers all the skin of the stricken person from his head to his feet so far as the priest can see,
“But when the priest examines it, if there is no white hair in it, and it is not beneath the skin but is faded, the priest will quarantine him seven days.
“If it spreads further on the skin, the priest must pronounce him unclean; it is in fact a disease.
“But if the spot remains where it is and does not spread, it is only the scar from the boil. The priest is to pronounce him clean.
3. Exo 22:4–Lev 13:26
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