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TWOT Reference: 2066a
midst, among, inner part, middle
inward part
physical sense
as seat of thought and emotion
as faculty of thought and emotion
in the midst, among, from among (of a number of persons)
entrails (of sacrificial animals)
Strong's Number H7130 matches the Hebrew קֶרֶב (qereḇ),
which occurs 227 times in 220 verses
in the WLC Hebrew.
Page 3 / 5 (Jos 7:12–Psa 101:7)
“This is why the Israelites cannot stand against their enemies. They will turn their backs and run from their enemies, because they have been set apart for destruction. I will no longer be with you unless you remove from among you what is set apart.
“Go and consecrate the people. Tell them to consecrate themselves for tomorrow, for this is what the LORD, the God of Israel, says: There are things that are set apart among you, Israel. You will not be able to stand against your enemies until you remove what is set apart.
There was not a word of all that Moses had commanded that Joshua did not read before the entire assembly of Israel, including the women, the dependents, and the resident aliens who lived among them.
The men of Israel replied to the Hivites, “Perhaps you live among us. How can we make a treaty with you? ”
Three days after making the treaty with them, they heard that the Gibeonites were their neighbors, living among them.
Joshua summoned the Gibeonites and said to them, “Why did you deceive us by telling us you live far away from us, when in fact you live among us?
Now King Adoni-zedek of Jerusalem heard that Joshua had captured Ai and completely destroyed it, treating Ai and its king as he had Jericho and its king, and that the inhabitants of Gibeon had made peace with Israel and were living among them.
but the Israelites did not drive out the Geshurites and Maacathites. So Geshur and Maacath still live in Israel today.
However, they did not drive out the Canaanites who lived in Gezer. So the Canaanites still live in Ephraim today, but they are forced laborers.
“But the Levites among you do not get a portion, because their inheritance is the priesthood of the LORD. Gad, Reuben, and half the tribe of Manasseh have taken their inheritance beyond the Jordan to the east, which Moses the LORD’s servant gave them.”
“I sent Moses and Aaron, and I defeated Egypt by what I did within it, and afterward I brought you out.
“For the LORD our God brought us and our ancestors out of the land of Egypt, out of the place of slavery, and performed these great signs before our eyes. He also protected us all along the way we went and among all the peoples whose lands we traveled through.
“Then get rid of the foreign gods that are among you and turn your hearts to the LORD, the God of Israel.”
At that time Ephraim failed to drive out the Canaanites who were living in Gezer, so the Canaanites have lived among them in Gezer.
Zebulun failed to drive out the residents of Kitron or the residents of Nahalol, so the Canaanites lived among them and served as forced labor.
The Asherites lived among the Canaanites who were living in the land, because they failed to drive them out.
Naphtali did not drive out the residents of Beth-shemesh or the residents of Beth-anath. They lived among the Canaanites who were living in the land, but the residents of Beth-shemesh and Beth-anath served as their forced labor.
But they settled among the Canaanites, Hethites, Amorites, Perizzites, Hivites, and Jebusites.
So they got rid of the foreign gods among them and worshiped the LORD, and he became weary of Israel’s misery.
So the priest was pleased and took the ephod, household idols, and carved image, and went with the people.
When the troops returned to the camp, the elders of Israel asked, “Why did the LORD defeat us today before the Philistines? Let’s bring the ark of the LORD’s covenant from Shiloh. Then it[fn] will go with us and save us from our enemies.”
So Samuel took the horn of oil and anointed him in the presence of his brothers, and the Spirit of the LORD came powerfully on David from that day forward. Then Samuel set out and went to Ramah.
All Israel heard about the judgment the king had given, and they stood in awe of the king because they saw that God’s wisdom was in him to carry out justice.
Then he stretched himself out over the boy three times. He cried out to the LORD and said, “LORD my God, please let this boy’s life come into him again! ”
So the LORD listened to Elijah, and the boy’s life came into him again, and he lived.
As the king was passing by, he cried out to the king and said, “Your servant marched out into the middle of the battle. Suddenly, a man turned aside and brought someone to me and said, ‘Guard this man! If he is ever missing, it will be your life in place of his life, or you will weigh out seventy-five pounds[fn] of silver.’
For there is nothing reliable in what they say;
destruction is within them;
their throat is an open grave;
they flatter with their tongues.
An oracle within my heart
concerning the transgression of the wicked person:
Dread of God has no effect on him.[fn]
Their graves are their permanent homes,[fn]
their dwellings from generation to generation,
though they have named estates after themselves.
Let death take them by surprise;
let them go down to Sheol alive,
because evil is in their homes and within them.
They only plan to bring him down
from his high position.
They take pleasure in lying;
they bless with their mouths,
but they curse inwardly.Selah
They devise crimes and say,
“We have perfected a secret plan.”
The inner man and the heart are mysterious.
Your adversaries roared in the meeting place
where you met with us.[fn]
They set up their emblems as signs.
I will pay attention to the way of integrity.
When will you come to me?
I will live with a heart of integrity in my house.
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