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TWOT Reference: 137a
woman, wife, female
woman (opposite of man)
wife (woman married to a man)
female (of animals)
each, every (pronoun)
Strong's Number H802 matches the Hebrew אִשָּׁה ('iššâ),
which occurs 781 times in 686 verses
in the WLC Hebrew.
Page 3 / 14 (Gen 34:4–Exo 21:4)
Hamor said to Jacob’s sons, “My son Shechem has his heart set on your[fn] daughter. Please give her to him as a wife.
“Demand of me a high compensation[fn] and gift; I’ll give you whatever you ask me. Just give the girl to be my wife! ”
“These men are peaceful toward us,” they said. “Let them live in our land and move about in it, for indeed, the region is large enough for them. Let’s take their daughters as our wives and give our daughters to them.
They captured all their possessions, dependents, and wives and plundered everything in the houses.
Esau took his wives from the Canaanite women: Adah daughter of Elon the Hethite, Oholibamah daughter of Anah and granddaughter[fn] of Zibeon the Hivite,
Esau took his wives, sons, daughters, and all the people of his household, as well as his herds, all his livestock, and all the property he had acquired in Canaan; he went to a land away from his brother Jacob.
These are the names of Esau’s sons:
Eliphaz son of Esau’s wife Adah,
and Reuel son of Esau’s wife Basemath.
Timna, a concubine of Esau’s son Eliphaz,
bore Amalek to Eliphaz.
These are the sons of Esau’s wife Adah.
These are Reuel’s sons:
Nahath, Zerah, Shammah, and Mizzah.
These are the sons of Esau’s wife Basemath.
These are the sons of Esau’s wife Oholibamah
daughter of Anah and granddaughter[fn] of Zibeon:
She bore Jeush, Jalam, and Korah to Edom.
These are the sons of Reuel, Esau’s son:
chief Nahath, chief Zerah, chief Shammah, and chief Mizzah.
These are the chiefs descended from Reuel
in the land of Edom.
These are the sons of Esau’s wife Basemath.
These are the sons of Esau’s wife Oholibamah:
chief Jeush, chief Jalam, and chief Korah.
These are the chiefs descended from Esau’s wife Oholibamah
daughter of Anah.
When Baal-hanan son of Achbor died, Hadar[fn] reigned in his place.
His city was Pau, and his wife’s name was Mehetabel
daughter of Matred daughter of Me-zahab.
These are the family records of Jacob.
At seventeen years of age, Joseph tended sheep with his brothers. The young man was working with the sons of Bilhah and Zilpah, his father’s wives, and he brought a bad report about them to their father.
Then Judah said to Onan, “Sleep with your brother’s wife. Perform your duty as her brother-in-law and produce offspring for your brother.”
But Onan knew that the offspring would not be his, so whenever he slept with his brother’s wife, he released his semen on the ground so that he would not produce offspring for his brother.
After a long time[fn] Judah’s wife, the daughter of Shua, died. When Judah had finished mourning, he and his friend Hirah the Adullamite went up to Timnah to his sheepshearers.
So she took off her widow’s clothes, veiled her face, covered herself, and sat at the entrance to Enaim, which is on the way to Timnah. For she saw that, though Shelah had grown up, she had not been given to him as a wife.
When Judah sent the young goat by his friend the Adullamite in order to get back the items he had left with the woman, he could not find her.
After some time his master’s wife looked longingly at Joseph and said, “Sleep with me.”
But he refused. “Look,” he said to his master’s wife, “with me here my master does not concern himself with anything in his house, and he has put all that he owns under my authority.[fn]
“No one in this house is greater than I am. He has withheld nothing from me except you, because you are his wife. So how could I do this immense evil, and how could I sin against God? ”
When his master heard the story his wife told him — “These are the things your slave did to me” — he was furious
“You are also commanded to tell them, ‘Do this: Take wagons from the land of Egypt for your dependents and your wives and bring your father here.
Jacob left Beer-sheba. The sons of Israel took their father Jacob in the wagons Pharaoh had sent to carry him, along with their dependents and their wives.
The total number of persons belonging to Jacob — his direct descendants,[fn] not including the wives of Jacob’s sons — who came to Egypt: sixty-six.
“Abraham and his wife Sarah are buried there, Isaac and his wife Rebekah are buried there, and I buried Leah there.
The midwives said to Pharaoh, “The Hebrew women are not like the Egyptian women, for they are vigorous and give birth before the midwife can get to them.”
The woman became pregnant and gave birth to a son; when she saw that he was beautiful,[fn] she hid him for three months.
Then his sister said to Pharaoh’s daughter, “Should I go and call a Hebrew woman who is nursing to nurse the boy for you? ”
Then Pharaoh’s daughter said to her, “Take this child and nurse him for me, and I will pay your wages.” So the woman took the boy and nursed him.
“Each woman will ask her neighbor and any woman staying in her house for silver and gold jewelry, and clothing, and you will put them on your sons and daughters. So you will plunder the Egyptians.”
So Moses took his wife and sons, put them on a donkey, and returned to the land of Egypt. And Moses took God’s staff in his hand.
Amram married his father’s sister Jochebed,
and she bore him Aaron and Moses.
Amram lived 137 years.
Aaron married Elisheba,
daughter of Amminadab and sister of Nahshon.
She bore him Nadab and Abihu, Eleazar and Ithamar.
Aaron’s son Eleazar married
one of the daughters of Putiel,
and she bore him Phinehas.
These are the heads of the Levite families by their clans.
“Now announce to the people that both men and women should ask their neighbors for silver and gold items.”
Then the prophetess Miriam, Aaron’s sister, took a tambourine in her hand, and all the women came out following her with tambourines and dancing.
Now Jethro, Moses’s father-in-law, had taken in Zipporah, Moses’s wife, after he had sent her back,
Moses’s father-in-law, Jethro, along with Moses’s wife and sons, came to him in the wilderness where he was camped at the mountain of God.
He sent word to Moses, “I, your father-in-law Jethro, am coming to you with your wife and her two sons.”
He said to the people, “Be prepared by the third day. Do not have sexual relations with women.”
Do not covet your neighbor’s house. Do not covet your neighbor’s wife, his male or female servant, his ox or donkey, or anything that belongs to your neighbor.
“If he arrives alone, he is to leave alone; if he arrives with[fn] a wife, his wife is to leave with him.
3. Gen 34:4–Exo 21:4
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, Sabean 
, Palmyrene, Nabataean 
Phoenician 
