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TWOT Reference: 176
Strong's Number H804 matches the Hebrew אַשּׁוּר ('aššûr),
which occurs 151 times in 138 verses
in the WLC Hebrew.
Page 2 / 3 (2Ch 28:16–Isa 37:10)
Then King Tiglath-pileser[fn] of Assyria came against Ahaz; he oppressed him and did not give him support.
Although Ahaz plundered the LORD’s temple and the palace of the king and of the rulers and gave the plunder to the king of Assyria, it did not help him.
So the couriers went throughout Israel and Judah with letters from the hand of the king and his officials, and according to the king’s command, saying, “Israelites, return to the LORD, the God of Abraham, Isaac, and Israel so that he may return to those of you who remain, who have escaped the grasp of the kings of Assyria.
After Hezekiah’s faithful deeds, King Sennacherib of Assyria came and entered Judah. He laid siege to the fortified cities and intended[fn] to break into them.
Many people gathered and stopped up all the springs and the stream that flowed through the land; they said, “Why should the kings of Assyria come and find abundant water? ”
“Be strong and courageous! Don’t be afraid or discouraged before the king of Assyria or before the large army that is with him, for there are more with us than with him.
After this, while King Sennacherib of Assyria with all his armed forces besieged[fn] Lachish, he sent his servants to Jerusalem against King Hezekiah of Judah and against all those of Judah who were in Jerusalem, saying,
“This is what King Sennacherib of Assyria says: ‘What are you relying on that you remain in Jerusalem under siege?
“Isn’t Hezekiah misleading you to give you over to death by famine and thirst when he says, “The LORD our God will keep us from the grasp of the king of Assyria”?
and the LORD sent an angel who annihilated every valiant warrior, leader, and commander in the camp of the king of Assyria. So the king of Assyria returned in disgrace to his land. He went to the temple of his god, and there some of his own children struck him down with the sword.
So the LORD saved Hezekiah and the inhabitants of Jerusalem from the power of King Sennacherib of Assyria and from the power of all others. He gave them rest[fn] on every side.
So he brought against them the military commanders of the king of Assyria. They captured Manasseh with hooks, bound him with bronze shackles, and took him to Babylon.
they approached Zerubbabel and the family heads and said to them, “Let us build with you, for we also worship your God and have been sacrificing to him[fn] since the time King Esar-haddon of Assyria brought us here.”
They observed the Festival of Unleavened Bread for seven days with joy, because the LORD had made them joyful, having changed the Assyrian king’s attitude toward them, so that he supported them[fn] in the work on the house of the God of Israel.
So now, our God — the great, mighty,
and awe-inspiring God who keeps his gracious covenant —
do not view lightly all the hardships that have afflicted us,
our kings and leaders,
our priests and prophets,
our ancestors and all your people,
from the days of the Assyrian kings until today.
“The LORD will bring on you, your people, and your father’s house such a time as has never been since Ephraim separated from Judah: He will bring the king of Assyria.”
On that day
the LORD will whistle to flies
at the farthest streams of the Nile
and to bees in the land of Assyria.
On that day the Lord will use a razor hired from beyond the Euphrates River — the king of Assyria — to shave the hair on your heads, the hair on your legs, and even your beards.
“for before the boy knows how to call ‘Father,’ or ‘Mother,’ the wealth of Damascus and the spoils of Samaria will be carried off to the king of Assyria.”
the Lord will certainly bring against them
the mighty rushing water of the Euphrates River —
the king of Assyria and all his glory.
It will overflow its channels
and spill over all its banks.
But when the Lord finishes all his work against Mount Zion and Jerusalem, he will say, “I[fn] will punish the king of Assyria for his arrogant acts and the proud look in his eyes.”
Therefore, the Lord GOD of Armies says this: “My people who dwell in Zion, do not fear Assyria, though they strike you with a rod and raise their staff over you as the Egyptians did.
On that day the Lord will extend his hand a second time to recover the remnant of his people who survive — from Assyria, Egypt, Pathros, Cush, Elam, Shinar, Hamath, and the coasts and islands of the west.
There will be a highway for the remnant of his people
who will survive from Assyria,
as there was for Israel
when they came up from the land of Egypt.
I will break Assyria in my land;
I will tread him down on my mountain.
Then his yoke will be taken from them,
and his burden will be removed from their shoulders.
On that day there will be a highway from Egypt to Assyria. Assyria will go to Egypt, Egypt to Assyria, and Egypt will worship with Assyria.
On that day Israel will form a triple alliance with Egypt and Assyria — a blessing within the land.
The LORD of Armies will bless them, saying, “Egypt my people, Assyria my handiwork, and Israel my inheritance are blessed.”
In the year that the chief commander, sent by King Sargon of Assyria, came to Ashdod and attacked and captured it —
“so the king of Assyria will lead the captives of Egypt and the exiles of Cush, young and old alike, stripped and barefoot, with bared buttocks — to Egypt’s shame.
“And the inhabitants of this coastland will say on that day, ‘Look, this is what has happened to those we relied on and fled to for help to rescue us from the king of Assyria! Now, how will we escape? ’ ”
Look at the land of the Chaldeans —
a people who no longer exist.
Assyria destined it for desert creatures.
They set up their siege towers
and stripped its palaces.
They made it a ruin.
On that day
a great ram’s horn will be blown,
and those lost in the land of Assyria will come,
as well as those dispersed in the land of Egypt;
and they will worship the LORD
at Jerusalem on the holy mountain.
Then Assyria will fall,
but not by human sword;
a sword will devour him,
but not one made by man.
He will flee from the sword;
his young men will be put to forced labor.
In the fourteenth year of King Hezekiah, King Sennacherib of Assyria attacked all the fortified cities of Judah and captured them.
Then the king of Assyria sent his royal spokesman, along with a massive army, from Lachish to King Hezekiah at Jerusalem. The Assyrian stood near the conduit of the upper pool, by the road to Launderer’s Field.
The royal spokesman said to them, “Tell Hezekiah:
The great king, the king of Assyria, says this: What are you relying on?
“Now make a deal with my master, the king of Assyria. I’ll give you two thousand horses if you’re able to supply riders for them!
Then the royal spokesman stood and called out loudly in Hebrew:
Listen to the words of the great king, the king of Assyria!
“Don’t let Hezekiah persuade you to rely on the LORD, saying, ‘The LORD will certainly rescue us! This city will not be handed over to the king of Assyria.’ ”
Don’t listen to Hezekiah, for this is what the king of Assyria says: “Make peace[fn] with me and surrender to me. Then every one of you may eat from his own vine and his own fig tree and drink water from his own cistern
“Beware that Hezekiah does not mislead you by saying, ‘The LORD will rescue us.’ Has any one of the gods of the nations rescued his land from the power of the king of Assyria?
“Perhaps the LORD your God will hear all the words of the royal spokesman, whom his master the king of Assyria sent to mock the living God, and will rebuke him for the words that the LORD your God has heard. Therefore offer a prayer for the surviving remnant.’ ”
who said to them, “Tell your master, ‘The LORD says this: Don’t be afraid because of the words you have heard, with which the king of Assyria’s attendants have blasphemed me.
When the royal spokesman heard that the king of Assyria had pulled out of Lachish, he left and found him fighting against Libnah.
2. 2Ch 28:16–Isa 37:10
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