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TWOT Reference: 2498
midst, middle
midst, middle
into, through (after verbs of motion)
among (of a number of persons)
between (of things arranged by twos)
from among (as to take or separate etc)
Strong's Number H8432 matches the Hebrew תָּוֶךְ (tāveḵ),
which occurs 420 times in 390 verses
in the WLC Hebrew.
Page 3 / 8 (Num 35:5–Jos 22:19)
“Measure a thousand yards[fn] outside the city for the east side, a thousand yards for the south side, a thousand yards for the west side, and a thousand yards for the north side, with the city in the center. This will belong to them as pasturelands for the cities.
“These six cities will serve as a refuge for the Israelites and for the alien or temporary resident among them, so that anyone who kills a person unintentionally may flee there.
“Do not make the land unclean where you live and where I dwell; for I, the LORD, reside among the Israelites.”
“and I gave to the Reubenites and Gadites the area extending from Gilead to the Arnon Valley (the middle of the valley was the border) and up to the Jabbok River, the border of the Ammonites.
“Then the LORD spoke to you from the fire. You kept hearing the sound of the words, but didn’t see a form; there was only a voice.
“Diligently watch yourselves — because you did not see any form on the day the LORD spoke to you out of the fire at Horeb —
“He let you hear his voice from heaven to instruct you. He showed you his great fire on earth, and you heard his words from the fire.
“The LORD spoke these commands in a loud voice to your entire assembly from the fire, cloud, and total darkness on the mountain; he added nothing more. He wrote them on two stone tablets and gave them to me.
“All of you approached me with your tribal leaders and elders when you heard the voice from the darkness and while the mountain was blazing with fire.
“You said, ‘Look, the LORD our God has shown us his glory and greatness, and we have heard his voice from the fire. Today we have seen that God speaks with a person, yet he still lives.
“For who out of all humanity has heard the voice of the living God speaking from the fire, as we have, and lived?
“On the day of the assembly the LORD gave me the two stone tablets, inscribed by God’s finger. The exact words were on them, which the LORD spoke to you from the fire on the mountain.
“Then on the day of the assembly, the LORD wrote on the tablets what had been written previously, the Ten Commandments that he had spoken to you on the mountain from the fire. The LORD gave them to me,
“You are to gather all its spoil in the middle of the city square and completely burn the city and all its spoil for the LORD your God. The city is to remain a mound of ruins forever; it is not to be rebuilt.
“you are to set apart three cities for yourselves within the land the LORD your God is giving you to possess.
“If your brother does not live near you or you don’t know him, you are to bring the animal to your home to remain with you until your brother comes looking for it; then you can return it to him.
“If there is a man among you who is unclean because of a bodily emission during the night, he must go outside the camp; he may not come anywhere inside the camp.
“When evening approaches, he is to wash with water, and when the sun sets he may come inside the camp.
“For both of you broke faith with me among the Israelites at the Waters of Meribath-kadesh in the Wilderness of Zin by failing to treat me as holy in their presence.
The priests carrying the ark of the LORD’s covenant stood firmly on dry ground in the middle of the Jordan, while all Israel crossed on dry ground until the entire nation had finished crossing the Jordan.
“and command them: Take twelve stones from this place in the middle of the Jordan where the priests[fn] are standing, carry them with you, and set them down at the place where you spend the night.”
and said to them, “Go across to the ark of the LORD your God in the middle of the Jordan. Each of you lift a stone onto his shoulder, one for each of the Israelite tribes,
The Israelites did just as Joshua had commanded them. The twelve men took stones from the middle of the Jordan, one for each of the Israelite tribes, just as the LORD had told Joshua. They carried them to the camp and set them down there.
Joshua also set up twelve stones in the middle[fn] of the Jordan where the priests who carried the ark of the covenant were standing. The stones are still there today.
The priests carrying the ark continued standing in the middle of the Jordan until everything was completed that the LORD had commanded Joshua to tell the people, in keeping with all that Moses had commanded Joshua. The people hurried across,
When the priests carrying the ark of the LORD’s covenant came up from the middle of the Jordan, and their feet[fn] stepped out on solid ground, the water of the Jordan resumed its course, flowing over all the banks as before.
They took the things from inside the tent, brought them to Joshua and all the Israelites, and spread them out in the LORD’s presence.
So Joshua sent them out, and they went to the ambush site and waited between Bethel and Ai, to the west of Ai. But he spent that night with the troops.
The troops were stationed in this way: the main[fn] camp to the north of the city and its rear guard to the west of the city. And that night Joshua went into the valley.
Then men in ambush came out of the city against them, and the men of Ai were trapped between the Israelite forces, some on one side and some on the other. They struck them down until no survivor or fugitive remained,
King Sihon of the Amorites lived in Heshbon. He ruled from Aroer on the rim of the Arnon River, along the middle of the valley, and half of Gilead up to the Jabbok River (the border of the Ammonites),
From Aroer on the rim of the Arnon Valley, along with the city in the middle of the valley, all the Medeba plateau as far as Dibon,
this as their territory:
From Aroer on the rim of the Arnon Valley, along with the city in the middle of the valley, the whole plateau as far as[fn] Medeba,
because Moses had given the inheritance to the two and a half tribes beyond the Jordan. But he gave no inheritance among them to the Levites.
He gave Caleb son of Jephunneh the following portion among the descendants of Judah based on the LORD’s instruction to Joshua: Kiriath-arba (that is, Hebron; Arba was the father of Anak).
the cities set apart for the descendants of Ephraim within the inheritance of the descendants of Manasseh — all these cities with their settlements.
They came before the priest Eleazar, Joshua son of Nun, and the leaders, saying, “The LORD commanded Moses to give us an inheritance among our male relatives.” So they gave them an inheritance among their father’s brothers, in keeping with the LORD’s instruction.
because Manasseh’s daughters received an inheritance among his sons. The land of Gilead belonged to the rest of Manasseh’s sons.
From there the border descended to the Brook of Kanah; south of the brook, cities belonged to Ephraim among Manasseh’s cities. Manasseh’s border was on the north side of the brook and ended at the Mediterranean Sea.
The second lot came out for Simeon, for the tribe of his descendants by their clans, but their inheritance was within the inheritance given to Judah’s descendants.
The inheritance of Simeon’s descendants was within the territory of Judah’s descendants, because the share for Judah’s descendants was too large. So Simeon’s descendants received an inheritance within Judah’s portion.
When they had finished distributing the land into its territories, the Israelites gave Joshua son of Nun an inheritance among them.
These are the cities appointed for all the Israelites and the aliens residing among them, so that anyone who kills a person unintentionally may flee there and not die at the hand of the avenger of blood until he stands before the assembly.
Within the Israelite possession there were forty-eight cities in all with their pasturelands for the Levites.
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