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Mark 9 :: Revised Standard Version (RSV)

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And he said to them, "Truly, I say to you, there are some standing here who will not taste death before they see that the kingdom of God has come with power."

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And after six days Jesus took with him Peter and James and John, and led them up a high mountain apart by themselves; and he was transfigured before them,

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and his garments became glistening, intensely white, as no fuller on earth could bleach them.

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And there appeared to them Eli'jah with Moses; and they were talking to Jesus.

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And Peter said to Jesus, "Master, it is well that we are here; let us make three booths, one for you and one for Moses and one for Eli'jah."

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For he did not know what to say, for they were exceedingly afraid.

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And a cloud overshadowed them, and a voice came out of the cloud, "This is my beloved Son; listen to him."

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And suddenly looking around they no longer saw any one with them but Jesus only.

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And as they were coming down the mountain, he charged them to tell no one what they had seen, until the Son of man should have risen from the dead.

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So they kept the matter to themselves, questioning what the rising from the dead meant.

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And they asked him, "Why do the scribes say that first Eli'jah must come?"

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And he said to them, "Eli'jah does come first to restore all things; and how is it written of the Son of man, that he should suffer many things and be treated with contempt?

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But I tell you that Eli'jah has come, and they did to him whatever they pleased, as it is written of him."

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And when they came to the disciples, they saw a great crowd about them, and scribes arguing with them.

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And immediately all the crowd, when they saw him, were greatly amazed, and ran up to him and greeted him.

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And he asked them, "What are you discussing with them?"

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And one of the crowd answered him, "Teacher, I brought my son to you, for he has a dumb spirit;

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and wherever it seizes him, it dashes him down; and he foams and grinds his teeth and becomes rigid; and I asked your disciples to cast it out, and they were not able."

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And he answered them, "O faithless generation, how long am I to be with you? How long am I to bear with you? Bring him to me."

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And they brought the boy to him; and when the spirit saw him, immediately it convulsed the boy, and he fell on the ground and rolled about, foaming at the mouth.

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And Jesus asked his father, "How long has he had this?" And he said, "From childhood.

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And it has often cast him into the fire and into the water, to destroy him; but if you can do anything, have pity on us and help us."

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And Jesus said to him, "If you can! All things are possible to him who believes."

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Immediately the father of the child cried out and said, "I believe; help my unbelief!"

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And when Jesus saw that a crowd came running together, he rebuked the unclean spirit, saying to it, "You dumb and deaf spirit, I command you, come out of him, and never enter him again."

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And after crying out and convulsing him terribly, it came out, and the boy was like a corpse; so that most of them said, "He is dead."

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But Jesus took him by the hand and lifted him up, and he arose.

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And when he had entered the house, his disciples asked him privately, "Why could we not cast it out?"

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And he said to them, "This kind cannot be driven out by anything but prayer."

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They went on from there and passed through Galilee. And he would not have any one know it;

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for he was teaching his disciples, saying to them, "The Son of man will be delivered into the hands of men, and they will kill him; and when he is killed, after three days he will rise."

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But they did not understand the saying, and they were afraid to ask him.

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And they came to Caper'na-um; and when he was in the house he asked them, "What were you discussing on the way?"

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But they were silent; for on the way they had discussed with one another who was the greatest.

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And he sat down and called the twelve; and he said to them, "If any one would be first, he must be last of all and servant of all."

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And he took a child, and put him in the midst of them; and taking him in his arms, he said to them,

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"Whoever receives one such child in my name receives me; and whoever receives me, receives not me but him who sent me."

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John said to him, "Teacher, we saw a man casting out demons in your name, and we forbade him, because he was not following us."

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But Jesus said, "Do not forbid him; for no one who does a mighty work in my name will be able soon after to speak evil of me.

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For he that is not against us is for us.

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For truly, I say to you, whoever gives you a cup of water to drink because you bear the name of Christ, will by no means lose his reward.

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"Whoever causes one of these little ones who believe in me to sin, it would be better for him if a great millstone were hung round his neck and he were thrown into the sea.

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And if your hand causes you to sin, cut it off; it is better for you to enter life maimed than with two hands to go to hell, to the unquenchable fire.

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Other ancient authorities insert verse 44, where their worm does not die, and the fire is not quenched.

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And if your foot causes you to sin, cut it off; it is better for you to enter life lame than with two feet to be thrown into hell.

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Other ancient authorities insert verse 46, where their worm does not die, and the fire is not quenched.

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And if your eye causes you to sin, pluck it out; it is better for you to enter the kingdom of God with one eye than with two eyes to be thrown into hell,

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where their worm does not die, and the fire is not quenched.

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For every one will be salted with fire.

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Salt is good; but if the salt has lost its saltness, how will you season it? Have salt in yourselves, and be at peace with one another."
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RSV Footnotes
Other ancient authorities insert verse 44, [where their worm does not die, and the fire is not quenched.]
Other ancient authorities insert verse 46, [where their worm does not die, and the fire is not quenched.]

RSV

Downloaded from the Oxford Text Archive and used with permission. The following header is required to be posted:

Source: Transcribed from: The Holy Bible: Revised Standard Version containing the Old and New Testaments, translated from the original tongues: being the version set forth A.D. 1611, revised A.D. 1881-1885 and A.D. 1901: compared with the most ancient authorities and revised A.D. 1946-52. — 2nd ed. of New Testament A.D. 1971. There should be enough in the rest of the description to identify the text.

Language: English

Availability: Freely available for non-commercial use provided that this header is included in its entirety with any copy distributed.

 
 
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