
Gal 4:4 But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,
the fulness of the time was come
God sent forth his Son
made of a woman
Gal 4:8 Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods.
ye did service unto them
Gal 4:9 But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye ye desire again to be in bondage?
weak and beggarly elements
ye desire again to be in bondage
Gal 4:12 Brethren, I beseech you, be as I am; for I am as ye are: ye have not injured me at all.
I beseech you
ye have not injured me
Gal 4:13 Ye know how through infirmity of the flesh I preached the gospel unto you at the first.
gospel
Gospel. Eph 1:13. (Gen 12:1-3; Rev 14:6.)
Gal 4:15 Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me.
ye would have plucked out your own eyes, and have given them to me
Gal 4:16 Am I therefore become your enemy, because I tell you the truth?
become your enemy
Gal 4:17 They zealously affect you, but not well; yea, they would exclude you, that ye might affect them.
they would exclude you
Gal 4:19 My little children, of whom I travail in birth again until Christ be formed in you,
little children
The allegory (Gal 4:22-31) is addressed to justified but immature believers (cf. 1Co 3:1-2), who, under the influence of legalistic teachers, "desire to be under the law," and has, therefore, no application to a sinner seeking justification. It raises and answers, for the fifth time in this Epistle, the question, Is the believer under the law? (Gal 2:19-21; 3:1-3, 25-26; 4:4-6, 9-31).
Gal 4:20 I desire to be present with you now, and to change my voice; for I stand in doubt of you.
I desire to be present with you now
in doubt of you
Gal 4:21 Tell me, ye that desire to be under the law, do ye not hear the law?
under the law
Law (of Moses). Gal 4:21-30; Eph 2:15. (Exo 19:1; Gal 3:1-29).
hear the law
Gal 4:22 For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.
Abraham had two sons
Gal 4:23 But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.
flesh
Flesh. Gal 4:23-29; 5:13, 16-21, 24. (Jhn 1:13; Jde 1:23.)
by promise
Gal 4:24 Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.
two covenants
the one from the mount Sinai
to bondage
Agar [See also Gal 4:25.]
Hagar.
Gal 4:25 For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.
is in bondage
Gal 4:26 But Jerusalem which is above is free, which is the mother of us all.
Jerusalem which is above
the mother of us all
Gal 4:27 For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.
Rejoice, thou barren that bearest not
Gal 4:28 Now we, brethren, as Isaac was, are the children of promise.
Now we…children of promise
Gal 4:29 But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.
he that was born after the flesh persecuted him
Gal 4:30 Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.
Cast out the bondwoman and her son
The Blue Letter Bible ministry and the BLB Institute hold to the historical, conservative Christian faith, which includes a firm belief in the inerrancy of Scripture. Since the text and audio content provided by BLB represent a range of evangelical traditions, all of the ideas and principles conveyed in the resource materials are not necessarily affirmed, in total, by this ministry.
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