
Luk 11:1 And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples.
praying [See also Luk 11:2].
Bible prayers (N.T.). Luk 15:18-19. (Mat 6:9; Rev 22:20.)
teach us to pray
This is the central N.T. passage on prayer. In the Sermon on the Mount Christ had announced the new basis of prayer, viz.: relationship (Mat 6:9, 28-32). The believer is a child of God through the new birth. (Scofield John 3:3, note). The clear revelation of this fact at once establishes the reasonableness of prayer; a reasonableness against which the argument from the apparent uniformity of natural law shatters itself. God is more than a Creator, bringing a universe into being, and establishing laws for it; more than a decree-maker determining future events by an eternal fiat. Above all this is the divine family for whom the universe with its laws exists (Col 1:16-20; Heb 1:2; 2:10-11; Rom 8:17): "When ye pray, say, Our Father." What God habitually does in the material universe concerns the reverent investigator of that universe. What He may do in His own family concerns Him, and them, and is matter for divine promise and revelation. Science, which deals only with natural phenomena, cannot intrude there (1Co 2:9).
Christ's law of prayer may be thus summarized:
Luk 11:2 And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth.
Our Father which art in heaven
Thy kingdom come
Scofield Matthew 3:2, note.
Luk 11:4 And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.
forgive us
Scofield Matthew 6:12, note.
sins
Sin. Scofield Romans 3:23, note.
Luk 11:5 And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves;
Which of you shall have a friend
Parables (N.T.). Luk 11:5-13, 33-36; Luk 12:16-21. (Mat 5:13-16; Luk 21:29-31).
Luk 11:8 I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth.
importunity [persistence]
Luk 11:13 If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?
give the Holy Spirit
It is evident that none of the disciples, with the possible exception of Mary of Bethany, asked for the Spirit in the faith of this promise. It was a new and staggering thing to a Jew that, in advance of the fulfilment of Joe 2:28-29, all might receive the Spirit. Mary alone of the disciples understood Christ's repeated declaration concerning His own death and resurrection (Jhn 12:3-7). Save Mary, not one of the disciples but Peter, and he only in the great confession (Mat 16:16-17), manifested a spark of spiritual intelligence till after the resurrection of Christ and the impartation of the Spirit (Jhn 20:22; Act 2:1-4). To go back to the promise of Luke 11:13, is to forget Pentecost, and to ignore the truth that now every believer has the indwelling Spirit (Rom 8:9, 15; 1Co 6:19; Gal 4:6; 1Jo 2:20, 27). See Scofield Acts 2:4, note.
Luk 11:14 And he was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb spake; and the people wondered.
devil
demon.
the dumb spake
Miracles (N.T.). Luk 13:11-13. (Mat 8:2-3; Act 28:8-9.)
Luk 11:15 But some of them said, He casteth out devils through Beelzebub the chief of the devils.
Beelzebub
Beelzebul; also Luk 11:18-19.
Luk 11:16 And others, tempting him, sought of him a sign from heaven.
tempting
Luk 11:18 If Satan also be divided against himself, how shall his kingdom stand? because ye say that I cast out devils through Beelzebub.
Satan
Luk 11:20 But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you.
the kingdom of God
Luk 11:22 But when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoils.
stronger than he
Luk 11:24 When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out.
When the unclean spirit is gone out of a man
Luk 11:25 And when he cometh, he findeth it swept and garnished.
swept and garnished
Luk 11:26 Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first.
is worse than the first
Luk 11:27 And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the paps which thou hast sucked.
Blessed is the womb
Luk 11:28 But he said, Yea rather, blessed are they that hear the word of God, and keep it.
hear the word of God, and keep it
Luk 11:29 And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet.
there shall no sign be given it, but the sign of Jonas
Luk 11:30 For as Jonas was a sign unto the Ninevites, so shall also the Son of man be to this generation.
Jonas was a sign
the Son of man
Scofield Matthew 8:20, note.
Luk 11:33 No man, when he hath lighted a candle, putteth it in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light.
lighted a candle
Luk 11:34 The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness.
The light of the body is the eye
Luk 11:36 If thy whole body therefore be full of light, having no part dark, the whole shall be full of light, as when the bright shining of a candle doth give thee light.
the bright shining of a candle
Luk 11:42 But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.
woe unto you, Pharisees!
pass over judgment and the love of God
Luk 11:43 Woe unto you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets.
love the uppermost seats…and greetings in the markets
Luk 11:45 Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest us also.
lawyers
Scofield Matthew 22:35, note.
Luk 11:46 And he said, Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.
lade men with burdens grievous
Luk 11:48 Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres.
they indeed killed them
Luk 11:50 That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;
world
i.e. earth.
required of this generation
Luk 11:51 From the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple: verily I say unto you, It shall be required of this generation.
the blood of Abel
the blood of Zacharias
between the altar and the temple
Inspiration. Luk 11:49-51; Luk 16:29-31. (Exo 4:15; Rev 22:19.)
Luk 11:52 Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.
ye entered not in yourselves
The Blue Letter Bible ministry and the BLB Institute hold to the historical, conservative Christian faith, which includes a firm belief in the inerrancy of Scripture. Since the text and audio content provided by BLB represent a range of evangelical traditions, all of the ideas and principles conveyed in the resource materials are not necessarily affirmed, in total, by this ministry.
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