
Luk 16:1 And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods.
a certain rich man
Parables (N.T.). Luk 16:1-13, 19-31; Luk 17:7-10. (Mat 5:13-16; Luk 21:29-31).
Luk 16:6 And he said, An hundred measures of oil. And he said unto him, Take thy bill, and sit down quickly, and write fifty.
measure
One measure = about 8 1/2 gallons. See Scofield Eze 45:10, 14.
Luk 16:7 Then said he to another, And how much owest thou? And he said, An hundred measures of wheat. And he said unto him, Take thy bill, and write fourscore.
measure
One measure = about 10 bushels.
Luk 16:8 And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light.
children of light
Luk 16:9 And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations.
Make to yourselves friends
mammon
Or, riches.
of unrighteousness
Luk 12:15; Pro 22:16; Jer 17:11; Mar 10:24; Jas 5:1, 4.
when ye fail
Luk 16:11 If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?
the true riches
Luk 16:12 And if ye have not been faithful in that which is another man's, who shall give you that which is your own?
in that which is another man's
that which is your own
Luk 16:15 And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.
justify yourselves before men
God knoweth your hearts
highly esteemed among men is abomination
Luk 16:16 The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it.
kingdom of God
See Scofield Matthew 11:12, note.
Luk 16:19 There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:
There was a certain rich man
Luk 16:19-31 are not said to be a parable. Rich men and beggars are common; there is no reason why Jesus may not have had in mind a particular case. In no parable is an individual named.
Luk 16:22 And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried;
angel
Scofield Hebrews 1:4, note.
Abraham's bosom
rich man
died
Death (physical). Luk 16:22-23; Jhn 11:11-14. (Gen 3:19; Heb 9:27.)
Luk 16:23 And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.
hell
Greek hades, "the unseen world," is revealed as the place of departed human spirits between death and resurrection). The word occurs, Matthew 11:23; 16:18; Luke 10:15; Acts 2:27,31; Revelation 1:18; 6:8; 20:13, 14 and is the equivalent of the O.T. "sheol." (See Scofield Habakkuk 2:5, note). The Septuagint invariably renders sheol by hades.
Summary:
being in torments
Luk 16:24 And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.
in this flame
Luk 16:25 But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.
in thy lifetime receivedst thy good things
Luk 16:29 Abraham saith unto him, They have Moses and the prophets; let them hear them.
let them hear them [See also Luk 16:31.]
Inspiration. Luk 16:29-31; 17:27, 29, 32. (Exo 4:15; Rev 22:19.)
Luk 16:30 And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent.
repent
Repentance. Luk 16:3-4; 24:47. (Mat 3:2; Act 17:30.)
The Blue Letter Bible ministry and the BLB Institute hold to the historical, conservative Christian faith, which includes a firm belief in the inerrancy of Scripture. Since the text and audio content provided by BLB represent a range of evangelical traditions, all of the ideas and principles conveyed in the resource materials are not necessarily affirmed, in total, by this ministry.
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