
WRITER. The writer of the first Gospel, as all agree, was Matthew, called also Levi, a Jew of Galilee who had taken service as a tax-gatherer under the Roman oppressor. He was, therefore, one of the hated and ill-reputed publicans.
DATE. The date of Matthew has been much discussed, but no convincing reason has been given for the discrediting the traditional date of A.D. 37.
THEME. The scope and purpose of the book are indicated in the first verse. Matthew is the "book of the generation of Jesus Christ, the Son of David, the Son of Abraham" (Mat 1:1). This connects Him at once with two of the most important of the Old Testament Covenants: the Davidic Covenant of kingship, and the Abrahamic Covenant of promise (2Sa 7:8-16; Gen 15:18).
Of Jesus Christ in that twofold character, then, Matthew writes. Following the order indicated in the first verse, he writes first of the King, the son of David; then of the Son of Abraham, obedient unto death, according to the Isaac type (Gen 22:1-18; Heb 11:17-19).
But the prominent character of Christ in Matthew is that of the covenanted King, David's "righteous Branch" (Jer 23:5; 33:15). Matthew records His genealogy; His birth in Bethlehem the city of David, according to Micah (Mic 5:2), the ministry of His forerunner according to Malachi (Mal 3:1); the ministry of the King Himself; His rejection by Israel; and His predictions of His second coming in power and great glory.
Only then (Mat 26 - Mat 28) does Matthew turn to the earlier covenant, and record the sacrificial death of the son of Abraham.
This determines the purpose and structure of Matthew. It is peculiarly the Gospel for Israel; and, as flowing from the death of Christ, a Gospel for the whole world.
Matthew falls into three principal divisions:
The events recorded in Matthew cover a period of 38 years (Ussher).
The Blue Letter Bible ministry and the BLB Institute hold to the historical, conservative Christian faith, which includes a firm belief in the inerrancy of Scripture. Since the text and audio content provided by BLB represent a range of evangelical traditions, all of the ideas and principles conveyed in the resource materials are not necessarily affirmed, in total, by this ministry.
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