Dictionaries :: Goat

Goat:

(1.) Heb. 'ez, the she-goat (Gen 15:9; 30:35; 31:38). This Hebrew word is also used for the he-goat (Exd 12:5; Lev 4:23; Num 28:15), and to denote a kid (Gen 38:17,20). Hence it may be regarded as the generic name of the animal as domesticated. It literally means "strength," and points to the superior strength of the goat as compared with the sheep.

(2.) Heb. 'attud, only in plural; rendered "rams" (Gen 31:10,12); he-goats (Num 7:17-88; Isa 1:11); goats (Deu 32:14; Psa 50:13). They were used in sacrifice (Psa 66:15). This word is used metaphorically for princes or chiefs in Isa 14:9, and in Zec 10:3 as leaders. (Jer 50:8.)

(3.) Heb. gedi, properly a kid. Its flesh was a delicacy among the Hebrews (Gen 27:9,14,17; Jdg 6:19).

(4.) Heb. sa'ir, meaning the "shaggy," a hairy goat, a he-goat (2Ch 29:23); "a goat" (Lev 4:24); "satyr" (Isa 13:21); "devils" (Lev 17:7). It is the goat of the sin-offering (Lev 9:3,15; 10:16).

(5.) Heb. tsaphir, a he-goat of the goats (2Ch 29:21). In Dan 8:5, 8 it is used as a symbol of the Macedonian empire.

(6.) Heb. tayish, a "striker" or "butter," rendered "he-goat" (Gen 30:35; 32:14).

(7.) Heb. 'azazel (q.v.), the "scapegoat" (Lev 16:8,10,26).

(8.) There are two Hebrew words used to denote the undomesticated goat:, Yael, only in plural mountain goats (1Sa 24:2; Job 39:1; Psa 104:18). It is derived from a word meaning "to climb." It is the ibex, which abounded in the mountainous parts of Moab. And 'akko, only in Deu 14:5, the wild goat.

Goats are mentioned in the New Testament in Mat 25:32,33; Hbr 9:12,13, 19; 10:4. They represent oppressors and wicked men (Eze 34:17; 39:18; Mat 25:33).

Several varieties of the goat were familiar to the Hebrews. They had an important place in their rural economy on account of the milk they afforded and the excellency of the flesh of the kid. They formed an important part of pastoral wealth (Gen 31:10,12; 32:14; 1Sa 25:2).

Goat:

got:

1. Names:

The common generic word for "goat" is ?ez (compare Arabic ?anz, "she-goat"; aix), used often for "she-goat" (Ge 15:9; Nu 15:27), also with gedhi, "kid," as gedhi ?izzim, "kid of the goats" (Ge 38:17), also with sa?ir, "he-goat," as se?ir ?izzim, "kid of the goats" or "he-goat," or translated simply "kids," as in 1Ki 20:27, "The children of Israel encamped before them like two little flocks of kids." Next, frequently used is sa?ir, literally, "hairy" (compare Arabic sha?r, "hair"; cher, "hedgehog"; Latin hircus, "goat"; hirtus, "hairy"; also German Haar; English "hair"), like ?ez and ?attudh used of goats for offerings. The goat which is sent into the wilderness bearing the sins of the people is sa?ir (Le 16:7-22). The same name is used of devils (Le 17:7; 2Ch 11:15, the Revised Version (British and American) "he-goats") and of satyrs (Isa 13:21; 34:14, the Revised Version, margin "he-goats," the American Standard Revised Version "wild goats"). Compare also se?irath ?izzim, "a female from the flock" (Le 4:28; 5:6). The male or leader of the flock is ?attudh; Arabic ?atud, "yearling he-goat"; figuratively "chief ones" (Isa 14:9; compare Jer 50:8). A later word for "he-goat," used also figuratively, is tsaphir (2Ch 29:21; Ezr 8:35; Da 8:5,8,21). In Pr 30:31, one of the four things "which are stately in going" is the he-goat, tayish (Arabic tais, "he-goat"), also mentioned in Ge 30:35; 32:14 among the possessions of Laban and Jacob, and in 2Ch 17:11 among the animals given as tribute by the Arabians to Jehoshaphat. In Heb 9:12,13,19; 10:4, we have tragos, the ordinary Greek word for "goat"; in Mt 25:32,33, eriphos, and its diminutive eriphion; in Heb 11:37 derma aigeion, "goatskin," from aix (see supra). "Kid" is gedhi (compare En-gedi (1Sa 23:29), etc.), feminine gedhiyah (So 1:8), but also ?ez, gedhi ?izzim, se'-ir ?izzim, se?ir ?izzim, se?irath ?izzim, bene ?izzim, and eriphos. There remain ya?el (1Sa 24:2; Job 39:1; Ps 104:18), English Versions of the Bible "wild goat"; ya?alah (Pr 5:19), the King James Version "roe," the Revised Version (British and American) "doe"; ?aqqo (De 14:5), English Versions of the Bible "wild goat"; and zemer (De 14:5), English Versions of the Bible "chamois."

2. Wild Goats:

The original of our domestic goats is believed to be the Persian wild goat or pasang, Capra aegagrus, which inhabits some of the Greek islands, Asia Minor, Syria, Mesopotamia, Persia, Afghanistan, and Northwestern India. It is called wa'l (compare Hebrew ya?el) by the Arabs, who in the North apply the same name to its near relative, the Sinaitic ibex, Capra beden. The last, doubtless the "wild goat" (ya?el) of the Bible, inhabits Southern Palestine, Arabia, Sinai, and Eastern Egypt, and within its range is uniformly called beden by the Arabs. It is thought by the writer that the "chamois" (zemer) of De 14:5 may be the Persian wild goat. The word occurs only in this passage in the list of clean animals. See CHAMOIS; DEER; ZOOLOGY. Wild goats are found only in Southern Europe, Southwestern Asia, and Northeastern Africa. They include the well-known, but now nearly extinct, Alpine ibex, steinbok, or bouquetin, the markhor, and the Himalayan ibex, which has enormous horns. The so-called Rocky Mountain goat is not properly a goat, but is an animal intermediate between goats and antelopes.

3. Domestic Goats:

Domestic goats differ greatly among themselves in the color and length of their hair, in the size and shape of their ears, and in the size and shape of their horns, which are usually larger in the males, but in some breeds may be absent in both sexes. A very constant feature in both wild and domestic goats is the bearded chin of the male. The goats of Palestine and Syria are usually black (So 4:1), though sometimes partly or entirely white or brown. Their hair is usually long, hanging down from their bodies. The horns are commonly curved outward and backward, but in one very handsome breed they extend nearly outward with slight but graceful curves, sometimes attaining a span of 2 ft. or more in the old males. The profile of the face is distinctly convex. They are herded in the largest numbers in the mountainous or hilly districts, and vie with their wild congeners in climbing into apparently impossible places. They feed not only on herbs, but also on shrubs and small trees, to which they are most destructive. They are largely responsible for the deforested condition of Judea and Lebanon. They reach up the trees to the height of a man, holding themselves nearly or quite erect, and even walk out on low branches.

4. Economy:

Apart from the ancient use in sacrifice, which still survives among Moslems, goats are most valuable animals. Their flesh is eaten, and may be had when neither mutton nor beef can be found. Their milk is drunk and made into cheese and semn, a sort of clarified butter much used in cooking. Their hair is woven into tents (So 1:5), carpets, cloaks, sacks, slings, and various camel, horse and mule trappings. Their skins are made into bottles (no'dh; Greek askos; Arabic qirbeh) for water, oil, semn, and other liquids (compare also Heb 11:37).

5. Religious and Figurative:

Just as the kid was often slaughtered for an honored guest (Jud 6:19; 13:19), so the kid or goat was frequently taken for sacrifice (Le 4:23; 9:15; 16:7; Nu 15:24; Ezr 8:35; Eze 45:23; Heb 9:12). A goat was one of the clean animals (seh ?izzim, De 14:4). In Daniel, the powerful king out of the West is typified as a goat with a single horn (8:5). One of the older goats is the leader of the flock. In some parts of the country the goatherd makes different ones leaders by turns, the leader being trained to keep near the goat-herd and not to eat so long as he wears the bell. In Isa 14:9, ".... stirreth up the dead for thee, even all the chief ones of the earth," the word translated "chief ones" is ?attudh, "he-goat." Again, in Jer 50:8, we have "Go forth out of the land of the Chaldeans, and be as the he-goats before the flocks." In Mt 25:32, in the scene of the last judgment, we find "He shall separate them one from another, as the shepherd separateth the sheep from the goats." It is not infrequent to find a flock including both goats and sheep grazing over the mountains, but they are usually folded separately.

Written by Alfred Ely Day

Goat: Designated as One of the Ceremonially Clean Animals to Be Eaten

Deu 14:4; with Lev 11:1-8

Goat: Used for Food

Gen 27:9; 1Sa 16:20;

for the Paschal Feast,

Exd 12:5; 2Ch 35:7;

as a Sacrifice by Abraham,

Gen 15:9;

by Gideon,

Jdg 6:19;

Manoah,

Jdg 13:19.

Goat: Milk Of

Used for food,

Pro 27:27.

Goat: Hair Of

Used for clothing,

Num 31:20;

pillows,

1Sa 19:13;

curtains of the Tabernacle,

Exd 26:7; 35:23; 36:14.

Goat: Used for Tents

See TABERNACLES

Goat: Regulations of Mosaic Law

Required that a baby goat should not be killed for food before it was eight days old,

Lev 22:27;

nor seethed in its mother's milk,

Exd 23:19.

Goat: Numerous

Deu 32:14; Sgs 4:1; 6:5; 1Sa 25:2; 2Ch 17:11

Goat: Wild

In Palestine,

1Sa 24:2; Psa 104:18.

Goat:

denotes "a kid or goat," Mat 25:32 (RV, marg., "kids"); Luk 15:29, "a kid;" some mss. have No. 2 here, indicating a sneer on the part of the elder son, that his father had never given him even a tiny kid.

Goat:

a diminutive of No. 1, is used in Mat 25:33. In ver. 32 eriphos is purely figurative; in ver. 33, where the application is made, though metaphorically, the change to the diminutive is suggestive of the contempt which those so described bring upon themselves by their refusal to assist the needy.

Goat:

denotes "a he-goat," Hbr 9:12, 13, 19; 10:4, the male prefiguring the strength by which Christ laid down His own life in expiatory sacrifice.

Goat:

There appear to be two or three varieties of the common goat, Hircus agagrus, at present bred in Palestine and Syria, but whether they are identical with those which were reared by the ancient Hebrews it is not possible to say. The most marked varieties are the Syrian goat (Capra mammorica, Linn.) and the Angora goat (Capra angorensis, Linn.) with fine long hair. As to the "wild goats," (1 Samuel 24:2; Job 39:1; Psalm 104:18) it is not at all improbable that some species of Ibex is denoted.