Home
Search Bible
Click for Help   Click for QuickNav   Click for Advanced Search Options
Search KJV
KJVNKJVNLTNIVESVCSBNASB
Version Selector Up Arrow NETRSVASVYLTDBYWEBHNV
RVR60VULWLCLXXmGNTTR  

Search a pre-defined list


OR Select a range of biblical books

From:

To:


OR Custom Selection:

Use semicolons to separate groups:
'Gen;Jdg;Psa-Mal' or 'Rom 3-12;Mat 1:15;Mat 5:12-22'

Your Bible Version is the KJV
Go to Top
Link to This PageCite This Page
Version Selector Up Arrow
Version Selector Up Arrow

Cite this page

MLA format Copy link to clipboard

Note: MLA no longer requires the URL as part of their citation standard. Individual instructors or editors may still require the use of URLs.

APA format Copy link to clipboard
Chicago format Copy link to clipboard
Close
Share this pageFollow the BLB
Version Selector Up Arrow

Share this page using one of these tools:

facebooktwitter

googlepluspinterest

reddittumblrlinkedin


Or email this page to a friend:

Version Selector Up Arrow

Follow the Blue Letter Bible on:

facebooktwitter

pinterestgoogle+


Or subscribe to our Newsletter:

Printable Page
 
 
Cite Print
Version Selector Up Arrow

Cite this page

MLA format Copy link to clipboard

Note: MLA no longer requires the URL as part of their citation standard. Individual instructors or editors may still require the use of URLs.

APA format Copy link to clipboard
Chicago format Copy link to clipboard
Close
Version Selector Up Arrow

Share this page using one of these tools:

facebook twitter

googleplus pinterest

reddit tumblr linkedin


Or email this page to a friend:

The Blue Letter Bible
BLB Searches
Search the Bible
Search KJV
KJVNKJVNLTNIVESVCSBNASB
Version Selector Up Arrow NETRSVASVYLTDBYWEBHNV
RVR60VULWLCLXXmGNTTR  
 [?]

Advanced Options

Search a pre-defined list


OR Select a range of biblical books

From:

To:


OR Custom Selection:

Use semicolons to separate groups: 'Gen;Jdg;Psa-Mal' or 'Rom 3-12;Mat 1:15;Mat 5:12-22'

LexiConc
 [?]
 

Advanced Options

Exact Match
Beginning of the Word
Any Part of the Word
Theological FAQs
 [?]
 
Multi-Verse Retrieval
x
Search KJV
KJVNKJVNLTNIVESVCSBNASB
Version Selector Up Arrow NETRSVASVYLTDBYWEBHNV
RVR60VULWLCLXXmGNTTR  

Line-By-Line Order:
Line-By-Line Verse-Reference  Verse-Reference
Line-By-Line Reference-Verse  Reference-Verse
Line-By-Line Separate Line  Separate Line
Line-By-Line Verse Only  Verse Only
Line-By-Line Reference Only  Reference Only
Reference Delimiters:
No Reference Delimiters  None — Jhn 1:1 KJV
Square Reference Delimiters  Square — [Jhn 1:1 KJV]
Curly Reference Delimiters  Curly — {Jhn 1:1 KJV}
Parenthesis Reference Delimiters  Parens — (Jhn 1:1 KJV)
Paragraph Order:
Paragraph Verse-Reference  Verse-Reference
Paragraph Reference-Verse  Reference-Verse
Paragraph Reference-Only  Reference-Only
Number Delimiters:*
No Verse Numbers  No Number
No Verse Delimeters  No Delimiter — 15
Square Verse Delimiters  Square — [15]
Curly Verse Delimiters  Curly — {15}
Parenthesis Verse Delimiters  Parens — (15)
Other Options:
Abbreviate Books  Abbreviate Books
Quotes Around Verses  Quotes around Verses
Remove Square Brackets  Remove Square Brackets
 
Sort Canonically  Sort Canonically

* 'Number Delimiters' only apply to 'Paragraph Order'

Let's Connect
x

Connect on Facebook Connect on Twitter Connect on Instagram Connect on Pinterest Connect on YouTube

Subscribe to our Newsletter

Daily Devotionals
x

Blue Letter Bible offers several daily devotional readings in order to help you refocus on Christ and the Gospel of His peace and righteousness.

Daily Bible Reading Plans
x

Recognizing the value of consistent reflection upon the Word of God in order to refocus one’s mind and heart upon Christ and His Gospel of peace, we provide several reading plans designed to cover the entire Bible in a year.

One-Year Plans

Two-Year Plan

Dictionaries :: Jael

Choose a new font size and typeface

Customize your font sizeIncrease your font sizeDecrease your font sizeReturn to default font size

Choose a Bible text color
Read the Bible in blackRead the Bible in dark blueRead the Bible in blue

Customize your text type
Arial font
Trebuchet MS font
Georgia font
Times New Roman font

Customize your Hebrew text type
SBL Hebrew font
Times New Roman font
Arial font

Customize your Greek text type
Gentium font
Times New Roman font
Arial font

Close font preferences
Easton's Bible Dictionary

Jael:

mountain-goat, the wife of Heber the Kenite (Jdg 4:17-22). When the Canaanites were defeated by Barak, Sisera, the captain of Jabin's army, fled and sought refuge with the friendly tribe of Heber, beneath the oaks of Zaanaim. As he drew near, Jael invited him to enter her tent. He did so, and as he lay wearied on the floor he fell into a deep sleep. She then took in her left hand one of the great wooden pins ("nail") which fastened down the cords of the tent, and in her right hand the mallet, or "hammer," used for driving it into the ground, and stealthily approaching her sleeping guest, with one well-directed blow drove the nail through his temples into the earth (Jdg 5:27). She then led Barak, who was in pursuit, into her tent, and boastfully showed him what she had done. (See SISERA; DEBORAH.)

Hitchcock's Bible Names Dictionary

Jael:

he that ascends; a kid

International Standard Bible Encyclopaedia

Jael:

ja'-el (ya‘el, "a wild or mountain goat," as in Ps 104:18; Iael): The wife of Heber the Kenite and the slayer of Sisera (Jud 4:17-22; 5:2-31). Jael emerges from obscurity by this single deed, and by the kindest construction can hardly be said to have reached an enviable fame. The history of this event is clear. For years Jabin the king of Canaan had oppressed Israel. For twenty years the Israelites had been subject to him, and, in largest measure, the instrument of their subjugation had been Sisera, the king's general, the "man of the iron chariots." Deborah, a prophetess of Israel, by her passion for freedom, had roused the tribes of Israel to do battle against Sisera. They defeated him at "Taanach by the waters of Megiddo," but Sisera sought in flight to save himself. He came to the "oaks of the wanderers," where the tribe of Heber lived. Here he sought, and was probably invited, to take shelter in the tent of Jael (Jud 4:17-18). There are two accounts of the subsequent events-one a prose narrative (Jud 4:19-22), the other a poetic one, found in Deborah's song of triumph (Jud 5:24-27). The two accounts are as nearly in agreement as could be expected, considering their difference in form.

It is evident that the tribe of Heber was regarded by both parties to the struggle as being neutral. They were descendants of Jethro, and hence, had the confidence of the Israelites. Though they had suffered somewhat at the hands of the Canaanites they had made a formal contract of peace with Jabin. Naturally Sisera could turn to the tents of Heber in Kedesh-naphtali with some confidence. The current laws of hospitality gave an added element of safety. Whether Jael met Sisera and urged him to enter her tent and rest (Jud 4:18), or only invited him after his appeal for refuge, the fact remains that he was her guest, was in the sanctuary of her home, and protected by the laws of hospitality: She gave him milk to drink, a mantle for covering, and apparently acquiesced in his request that she should stand guard at the tent and deny his presence to any pursuers. When sleep came to the wearied fugitive she took a "tent-pin, and took a hammer in her hand, and went softly unto him, and smote the pin into his temples" (Jud 4:21), and having murdered him, goes forth to meet Barak the Israelite general and claims the credit for her deed. Some critics suggest that Sisera was not asleep when murdered, and thus try to convert Jael's treachery into strategy. But to kill your guest while he is drinking the milk of hospitality is little less culpable than to murder him while asleep. There is no evidence that Sisera offered Jael any insult or violence, and but little probability that she acted under any spiritual or Divine suggestion. It is really impossible to justify Jael's act, though it is not impossible to understand it or properly to appreciate Deborah's approval of the act as found in Jud 5:24. The motive of Jael may have been a mixed one. She may have been a sympathizer with Israel and with the religion of Israel. But the narrative scarcely warrants the interpretation that she felt herself as one called to render "stern justice on an enemy of God" (Expositor's Bible). Jael was unquestionably prudential. Sisera was in flight and Barak in pursuit. Probably her sympathy was with Barak, but certainly reflection would show her that it would not be wisdom to permit Barak to find Sisera in her tent. She knew, too, that death would be Sisera's portion should he be captured-therefore she would kill him and thus cement a friendship with the conqueror.

As to Deborah's praise of Jael (Jud 5:24), there is no call to think that in her hour of triumph she was either capable of or intending to appraise the moral quality of Jael's deed. Her country's enemy was dead and that too at the hand of a woman. The woman who would kill Sisera must be the friend of Israel. Deborah had no question of the propriety of meting out death to a defeated persecutor. Her times were not such as to raise this question. The method of his death mattered little to her, for all the laws of peace were abrogated in the times of war. Therefore Jael was blessed among women by all who loved Israel. Whether Deborah thought her also to be worthy of the blessing of God we may not tell. At any rate there is no need for us to try to justify the treachery of Jael in order to explain the words of Deborah.

Written by C. E. Schenk

Smith's Bible Dictionary

Jael:

(mountain goat) the wife of Heber the Kenite. (B.C. 1316) In the headlong rout which followed the defeat of the Canaanites by Barak, at Megiddo on the plain of Esdraelon, Sisera, their general, fled to the tent of the Kenite chieftainess, at Kedesh in Naphtali, four miles northwest of Lake Merom. He accepted Jael's invitation to enter, and she flung a mantle over him as he lay wearily on the floor. When thirst prevented sleep, and he asked for water, she brought him buttermilk in her choicest vessel. At last, with a feeling of perfect security, he feel into a deep sleep. Then it was that Jael took one of the great wooden pins which fastened down the cords of the tent, and with one terrible blow with a mallet dashed it through Sisera's temples deep into the earth (Judges 5:27). She then waited to meet the pursuing Barak, and led him into her tent that she might in his presence claim the glory of the deed! Many have supposed that by this act she fulfilled the saying of Deborah (Judges 4:9) and hence they have supposed that Jael was actuated by some divine and hidden influence. But the Bible gives no hint of such an inspiration.

CONTENT DISCLAIMER:

The Blue Letter Bible ministry and the BLB Institute hold to the historical, conservative Christian faith, which includes a firm belief in the inerrancy of Scripture. Since the text and audio content provided by BLB represent a range of evangelical traditions, all of the ideas and principles conveyed in the resource materials are not necessarily affirmed, in total, by this ministry.

Loading...

Interlinear
Bibles
Cross-Refs
Commentaries
Dictionaries
Miscellaneous
Verse Tools Arrow
Login to your account

Email / username or password was incorrect!

Check your email for password retrieval

 

Complete the form below to register  [?]

Error: That Email is already registered

Error: Please provide a valid Email

Error: Passwords should have at least 6 characters

Error: Passwords do not match

Error: Please provide a valid first name

Error: That username is already taken

Error: Usernames should only contain letters, numbers, dots, dashes, or underscores

[ Cancel ]← Login to Your Account

Passwords should have at least 6 characters.
Usernames should only contain letters, numbers, dots, dashes, or underscores.

Thank you for registering. A verification email has been sent to the address you provided.

Error: That Email / Username is not registered

Enter Your Email or UsernameUsername or Email Address

 

← Return to Login

Close LoginCLOSE
Tap to Close