Search Bible
Click for Help   Click for QuickNav   Click for Advanced Search Options
Search KJV
Your Bible Version is the KJV
Go to Top
Link to This PageCite This Page
Share this pageFollow the BLB
Printable Page
 
 
The Blue Letter Bible
Sponsors
BLB Searches
Search the Bible
Search KJV
 [?]

Advanced Options

Other Searches

Multi-Verse Retrieval
x
Search KJV

Let's Connect
x
Daily Devotionals
x

Blue Letter Bible offers several daily devotional readings in order to help you refocus on Christ and the Gospel of His peace and righteousness.

Daily Bible Reading Plans
x

Recognizing the value of consistent reflection upon the Word of God in order to refocus one’s mind and heart upon Christ and His Gospel of peace, we provide several reading plans designed to cover the entire Bible in a year.

One-Year Plans

Two-Year Plan

Dictionaries :: Raddai

Choose a new font size and typeface
Hitchcock's Bible Names Dictionary

Raddai:

ruling; coming down

International Standard Bible Encyclopaedia

Raddai:

rad'-a-i, ra-da'-i (radday, "beating down"(?)): The 5th of the 7 sons of Jesse, father of David, according to 1Ch 2:14 Septuagint, Codex Alexdrinus, "Rhaddai"; Lucian, "Rhedai"; others, "Zaddai".epulchral monument, has long disappeared, the spot is marked until this day, and Christians, Jews and Mohammedans unite in honoring it. The present tomb, which, apparently, is not older than the 15th century, is built in the style of the small-domed buildings raised by Moslems in honor of their saints. It is a rough structure of four square walls, each about 23 ft. long and 20 ft. high; the dome rising 10 ft. higher is used by Mohammedans for prayer, while on Fridays the Jews make supplication before the empty tomb within. It is doubtful, but probable, that it marks the exact spot where Rachel was buried. There are, apparently, two traditions as to the location of the place. The oldest tradition, based upon Ge 35:16-20; 48:7, points to a place one mile North of Bethlehem and 4 miles from Jerusalem. Mt 2:18 speaks for this place, since the evangelist, reporting the slaughter of the innocents of Bethlehem, represents Rachel as weeping for her children from her neighboring grave. But according to 1Sa 10:2 ff, which apparently represents another tradition, the place of Rachel's grave was on the "border of Benjamin," near Beth-el, about 10 miles North of Jerusalem, at another unknown Ephrath. This location, some believe, is corroborated by Jer 31:15, where the prophet, in relating the leading away of the people of Ramah, which was in Benjamin, into captivity, introduces Rachel the mother of that tribe as bewailing the fate of her descendants. Those that believe this northern location to be the place of Rachel's grave take the words, "the same is Beth-lehem," in Ge 35:19; 48:7, to be an incorrect gloss; but that is a mere assumption lacking sufficient proof.o, following J. P. Peters, rearranges the text by transferring the clause "and whosoever shall say to his brother, Raca, shall be in danger of the council" to the end of the preceding verse (Encyclopaedia Biblica, IV, cols. 4001 f). There certainly does not seem to be trustworthy external evidence to prove that the terms "the judgment," "the council," "the Gehenna of fire" stand to each other in a relation of gradation, as lower and higher legal courts, or would be so understood by Christ's hearers. What is beyond dispute is that Christ condemns the use of disparaging and insulting epithets as a supreme offense against the law of humanity, which belongs to the same category as murder itself. It should be added, however, that it is the underlying feeling and not the verbal expression as such that constitutes the sin. Hence, our Lord can, without any real inconsistency, address two of His followers as "foolish men" (Lu 24:25, anoetoi, practically equivalent to Raca, as is also James's expression, "O vain man," Jas 2:20).

Smith's Bible Dictionary

Raddai:

(trampling) one of David's brothers, fifth son of Jesse (1 Chronicles 2:14).

CONTENT DISCLAIMER:

The Blue Letter Bible ministry and the BLB Institute hold to the historical, conservative Christian faith, which includes a firm belief in the inerrancy of Scripture. Since the text and audio content provided by BLB represent a range of evangelical traditions, all of the ideas and principles conveyed in the resource materials are not necessarily affirmed, in total, by this ministry.