KJV

KJV

Click to Change

Return to Top

Return to Top

Printer Icon

Print

Cite Print
The Blue Letter Bible

Dictionaries :: Mark

Choose a new font size and typeface
Below are articles from the following dictionary:
Smith's Bible Dictionary

Mark:

one of the evangelists, and probable author of the Gospel bearing his name (Marcus was his Latin surname. His Jewish name was John, which is the same as Johanan (the grace of God.) We can almost trace the steps whereby the former became his prevalent name in the Church. "John, whose surname was Mark" in Acts 12:12, 25; 15:37 becomes "John" alone in Acts 13:5, 13; "Mark" in Acts 15:39 and thenceforward there is no change (Colossians 4:10; Philemon 1:24; 2 Timothy 4:11). The evangelist was the son of a certain Mary, a Jewish matron of some position who dwelt in Jerusalem (Acts 12:12) and was probably born of a Hellenistic family in that city. Of his father we know nothing; but we do know that the future evangelist was cousin of Barnabas of Cyprus, the great friend of St. Paul. His mother would seem to have been intimately acquainted with St. Peter, and it was to her house, as to a familiar home, that the apostle repaired, A.D. 44, after his deliverance from prison (Acts 12:12). This fact accounts for St. Mark's intimate acquaintance with that apostle, to whom also he probably owed his conversion, for St. Peter calls him his son (1 Peter 5:13). We hear of him for the first time in Acts 15:25 where we find him accompanying and Barnabas on their return from Jerusalem to Antioch, A.D. 45. He next comes before us on the occasion of the earliest missionary journey of the same apostles, A.D. 48, when he joined them as their "minister." (Acts 13:8). With them he visited Cyprus; but at Perga in Pamphylia (Acts 13:13) when they were about to enter upon the more arduous part of their mission, he left them, and, for some unexplained reason, returned to Jerusalem to his mother and his home. Notwithstanding this, we find him at Paul's side during that apostle's first imprisonment at Rome, A.D. 61‐63, and he Is acknowledged by him as one of his few fellow laborers who had been a "comfort" to him during the weary hours of his imprisonment (Colossians 4:10, 11); Philemon 1:24 We next have traces of him in 1 Peter 5:13. "The church that is in Babylon… saluteth you, and so doth Marcus my son." From this we infer that he joined his spiritual father, the great friend of his mother, at Babylon, then and for same hundred years afterward one of the chief seats of Jewish culture. From Babylon he would seem to have returned to Asia Minor; for during his second imprisonment A.D. 68 St. Paul, writing to Timothy charges him to bring Mark with him to me, on the ground that he was "profitable to him For the ministry." (2 Timothy 4:11). From this point we gain no further information from the New Testament respecting the evangelist. It is most probable, however that he did join the apostle at Rome whither also St. Peter would seem to have proceeded, and suffered martyrdom with St. Paul. After the death of these two great pillars of the Church; ecclesiastical tradition affirms that St. Mark visited Egypt, founded the church of Alexandria, and died by martyrdom.- Condensed from Cambridge Bible for Schools.- ED.)

BLB Searches
Search the Bible
KJV
 [?]

Advanced Options

Other Searches

Multi-Verse Retrieval
x
KJV

Daily Devotionals
x

Blue Letter Bible offers several daily devotional readings in order to help you refocus on Christ and the Gospel of His peace and righteousness.

Daily Bible Reading Plans
x

Recognizing the value of consistent reflection upon the Word of God in order to refocus one's mind and heart upon Christ and His Gospel of peace, we provide several reading plans designed to cover the entire Bible in a year.

One-Year Plans

Two-Year Plan

CONTENT DISCLAIMER:

The Blue Letter Bible ministry and the BLB Institute hold to the historical, conservative Christian faith, which includes a firm belief in the inerrancy of Scripture. Since the text and audio content provided by BLB represent a range of evangelical traditions, all of the ideas and principles conveyed in the resource materials are not necessarily affirmed, in total, by this ministry.