Home
Search Bible
Click for Help   Click for QuickNav   Click for Advanced Search Options
Search KJV
KJVNKJVNLTNIVESVHCSBNASB
Version Selector Up Arrow NETRSVASVYLTDBYWEBHNV
RVR60VULWLCLXXmGNTTR  
Version Selector Down Arrow

Search a pre-defined list


OR Select a range of biblical books

From:

To:


OR Custom Selection:

Use semicolons to separate groups:
'Gen;Jdg;Psa-Mal' or 'Rom 3-12;Mat 1:15;Mat 5:12-22'

Your Bible Version is the KJV
Version Selector Up Arrow
KJV King James Version
NKJV New King James Version
NLT New Living Translation
NIV New International Version
ESV English Standard Version
HCSB Holman Christian Standard Bible
NASB New American Standard Bible
NET New English Translation
RSV Revised Standard Version
ASV American Standard Version
YLT Young's Literal Translation
DBY Darby Translation
WEB Webster's Bible
HNV Hebrew Names Version
RVR60 Reina-Valera 1960
VUL Latin Vulgate
WLC Westminster Leningrad Codex
LXX Septuagint
Go to Top
Link to This PageCite This Page
Version Selector Up Arrow
Version Selector Up Arrow

Cite this page

MLA format Copy link to clipboard

Note: MLA no longer requires the URL as part of their citation standard. Individual instructors or editors may still require the use of URLs.

APA format Copy link to clipboard
Chicago format Copy link to clipboard
Close
Share this pageFollow the BLB
Version Selector Up Arrow

Share this page using one of these tools:

facebooktwitter

googlepluspinterest

reddittumblrlinkedin


Or email this page to a friend:

Version Selector Up Arrow

Follow the Blue Letter Bible on:

facebooktwitter

pinterestgoogle+


Or subscribe to our Newsletter:

Printable Page
 
 
Choose a new font size and typeface

Customize your font sizeIncrease your font sizeDecrease your font sizeReturn to default font size

Choose a Bible text color
Read the Bible in blackRead the Bible in dark blueRead the Bible in blue

Customize your text type
Arial font
Trebuchet MS font
Georgia font
Times New Roman font

Customize your Hebrew text type
SBL Hebrew font
Times New Roman font
Arial font

Customize your Greek text type
Gentium font
Times New Roman font
Arial font

Close font preferences
The Blue Letter Bible
BLB Searches
Search the Bible
Search KJV
KJVNKJVNLTNIVESVHCSBNASB
Version Selector Up Arrow NETRSVASVYLTDBYWEBHNV
RVR60VULWLCLXXmGNTTR  
Version Selector Down Arrow
 [?]

Advanced Options

Search a pre-defined list


OR Select a range of biblical books

From:

To:


OR Custom Selection:

Use semicolons to separate groups: 'Gen;Jdg;Psa-Mal' or 'Rom 3-12;Mat 1:15;Mat 5:12-22'

LexiConc
 [?]
 

Advanced Options

Exact Match
Beginning of the Word
Any Part of the Word
Theological FAQs
 [?]
 
Multi-Verse Retrieval
x
Search KJV
KJVNKJVNLTNIVESVHCSBNASB
Version Selector Up Arrow NETRSVASVYLTDBYWEBHNV
RVR60VULWLCLXXmGNTTR  
Version Selector Down Arrow

Line-By-Line Order:
Line-By-Line Verse-Reference  Verse-Reference
Line-By-Line Reference-Verse  Reference-Verse
Line-By-Line Separate Line  Separate Line
Line-By-Line Verse Only  Verse Only
Line-By-Line Reference Only  Reference Only
Reference Delimiters:
No Reference Delimiters  None — Jhn 1:1 KJV
Square Reference Delimiters  Square — [Jhn 1:1 KJV]
Curly Reference Delimiters  Curly — {Jhn 1:1 KJV}
Parenthesis Reference Delimiters  Parens — (Jhn 1:1 KJV)
Paragraph Order:
Paragraph Verse-Reference  Verse-Reference
Paragraph Reference-Verse  Reference-Verse
Paragraph Reference-Only  Reference-Only
Number Delimiters:*
No Verse Numbers  No Number
No Verse Delimeters  No Delimiter — 15
Square Verse Delimiters  Square — [15]
Curly Verse Delimiters  Curly — {15}
Parenthesis Verse Delimiters  Parens — (15)
Other Options:
Abbreviate Books  Abbreviate Books
Quotes Around Verses  Quotes around Verses
Remove Square Brackets  Remove Square Brackets
 
Sort Canonically  Sort Canonically

* 'Number Delimiters' only apply to 'Paragraph Order'

Let's Connect
x

Connect on TwitterConnect on FacebookConnect on InstagramConnect on PinterestConnect on Google Plus

Receive our Blue Letter Bible Newsletter

Daily Devotionals
x

Blue Letter Bible offers several daily devotional readings in order to help you refocus on Christ and the Gospel of His peace and righteousness.

Daily Bible Reading Plans
x

Recognizing the value of consistent reflection upon the Word of God in order to refocus one’s mind and heart upon Christ and His Gospel of peace, we provide several reading plans designed to cover the entire Bible in a year.

One-Year Plans

Two-Year Plan

Dictionaries :: Bethsaida

Below are articles from the following dictionary:
International Standard Bible Encyclopaedia

Bethsaida:

beth-sa'-i-da (Bethsaida, "house of fishing"):

(1) A city East of the Jordan, in a "desert place" (that is, uncultivated ground used for grazing) at which Jesus miraculously fed the multitude with five loaves and two fishes (Mr 6:32 ff; Lu 9:10). This is doubtless to be identified with the village of Bethsaida in Lower Gaulonitis which the Tetrarch Philip raised to the rank of a city, and called Julias, in honor of Julia, the daughter of Augustus. It lay near the place where the Jordan enters the Sea of Gennesaret (Ant., XVIII, ii, 1; BJ, II, ix, 1; III, x, 7; Vita, 72). This city may be located at et-Tell, a ruined site on the East side of the Jordan on rising ground, fully a mile from the sea. As this is too far from the sea for a fishing village, Schumacher (The Jaulan, 246) suggests that el-‘Araj, "a large, completely destroyed site close to the lake," connected in ancient times with et-Tell "by the beautiful roads still visible," may have been the fishing village, and et- Tell the princely residence. He is however inclined to favor el-Mes‘adiyeh, a ruin and winter village of Arab et- Tellawiyeh, which stands on an artificial mound, about a mile and a half from the mouth of the Jordan. It should be noted, however, that the name is in origin radically different from Bethsaida. The substitution of sin for cad is easy: but the insertion of the guttural ‘ain is impossible. No trace of the name Bethsaida has been found in the district; but any one of the sites named would meet the requirements.

To this neighborhood Jesus retired by boat with His disciples to rest awhile. The multitude following on foot along the northern shore of the lake would cross the Jordan by the ford at its mouth which is used by foot travelers to this day. The "desert" of the narrative is just the barriyeh of the Arabs where the animals are driven out for pasture. The "green grass" of Mr 6:39, and the "much grass" of Joh 6:10, point to some place in the plain of el-BaTeichah, on the rich soil of which the grass is green and plentiful compared with the scanty herbage on the higher slopes.

(2) Bethsaida of Galilee, where dwelt Philip, Andrew, Peter (Joh 1:44; 12:21), and perhaps also James and John. The house of Andrew and Peter seems to have been not far from the synagogue in Capernaum (Mt 8:14; Mr 1:29, etc.). Unless they had moved their residence from Bethsaida to Capernaum, of which there is no record, and which for fishermen was unlikely, Bethsaida must have lain close to Capernaum. It may have been the fishing town adjoining the larger city. As in the case of the other Bethsaida, no name has been recovered to guide us to the site. On the rocky promontory, however, East of Khan Minyeh we find Sheikh ‘Aly ec-Caiyadin, "Sheikh Aly of the Fishermen," as the name of a ruined weley, in which the second element in the name Bethsaida is represented. Near by is the site at ‘Ain et-Tabigha, which many have identified with Bethsaida of Galilee. The warm water from copious springs runs into a little bay of the sea in which fishes congregate in great numbers. This has therefore always been a favorite haunt of fishermen. If Capernaum were at Khan Minyeh, then the two lay close together. The names of many ancient places have been lost, and others have strayed from their original localities. The absence of any name resembling Bethsaida need not concern us.

Were There Two Bethsaidas?:

Many scholars maintain that all the New Testament references to Bethsaida apply to one place, namely, Bethsaida Julias. The arguments for and against this view may be summarized as follows:

(a) Galilee ran right round the lake, including most of the level coastland on the East. Thus Gamala, on the eastern shore, was within the jurisdiction of Josephus, who commanded in Galilee (BJ, II, xx, 4). Judas of Gamala (Ant., XVIII, i, l) is also called Judas of Galilee (ibid., i, 6). If Gamala, far down the eastern shore of the sea, were in Galilee, a fortiori Bethsaida, a town which lay on the very edge of the Jordan, may be described as in Galilee.

But Josephus makes it plain that Gamala, while added to his jurisdiction, was not in Galilee, but in Gaulonitis (BJ, II, xx, 6). Even if Judas were born in Gamala, and so might properly be called a Gaulonite, he may, like others, have come to be known as belonging to the province in which his active life was spent. "Jesus of Nazareth" was born in Bethlehem. Then Josephus explicitly says that Bethsaida was in Lower Gaulonitis (BJ, II, ix, 1). Further, Luke places the country of the Gerasenes on the other side of the sea from Galilee (Lu 8:26)-antipera tes Galilaias ("over against Galilee").

(b) To go to the other side-eis to peran (Mr 6:45)-does not of necessity imply passing from the East to the West coast of the lake, since Josephus uses the verb diaperaioo of a passage from Tiberias to Tarichea (Vita, 59). But (i) this involved a passage from a point on the West to a point on the South shore, "crossing over" two considerable bays; whereas if the boat started from any point in el-BaTeichah, to which we seem to be limited by the "much grass," and by the definition of the district as belonging to Bethsaida, to sail to et-Tell, it was a matter of coasting not more than a couple of miles, with no bay to cross. (ii) No case can be cited where the phrase eis to peran certainly means anything else than "to the other side." (iii) Mark says that the boat started to go unto the other side to Bethsaida, while John, gives the direction "over the sea unto Capernaum" (Mr 6:17). The two towns were therefore practically in the same line. Now there is no question that Capernaum was on "the other side," nor is there any suggestion that the boat was driven out of its course; and it is quite obvious that, sailing toward Capernaum, whether at Tell Chum or at Khan Minyeh, it would never reach Bethsaida Julius. (iv) The present writer is familiar with these waters in both storm and calm. If the boat was taken from any point in el-BaTeichah towards et-Tell, no east wind would have distressed the rowers, protected as that part is by the mountains. Therefore it was no contrary wind that carried them toward Capernaum and the "land of Gennesaret." On the other hand, with a wind from the West, such as is often experienced, eight or nine hours might easily be occupied in covering the four or five miles from el-BaTeichah to the neighborhood of Capernaum.

(c) The words of Mark (Mr 6:45), it is suggested (Sanday, Sacred Sites of the Gospels, 42), have been too strictly interpreted: as the Gospel was written probably at Rome, its author being a native, not of Galilee, but of Jerusalem. Want of precision on topographical points, therefore, need not surprise us. But as we have seen above, the "want of precision" must also be attributed to the writer of Joh 6:17. The agreement of these two favors the strict interpretation. Further, if the Gospel of Mark embodies the recollections of Peter, it would be difficult to find a more reliable authority for topographical details connected with the sea on which his fisher life was spent.

(d) In support of the single-city theory it is further argued that

(i) Jesus withdrew to Bethsaida as being in the jurisdiction of Philip, when he heard of the murder of John by Antipas, and would not have sought again the territories of the latter so soon after leaving them.

(ii) Medieval works of travel notice only one Bethsaida.

(iii) The East coast of the sea was definitely attached to Galilee in AD 84, and Ptolemy (circa 140) places Julius in Galilee. It is therefore significant that only the Fourth Gospel speaks of "Bethsaida of Galilee."

(iv) There could hardly have been two Bethsaidas so close together.

But:

(i) It is not said that Jesus came hither that he might leave the territory of Antipas for that of Philip; and in view of Mr 6:30 ff, and Lu 9:10 ff, the inference from Mt 14:13 that he did so, is not warranted.

(ii) The Bethsaida of medieval writers was evidently on the West of the Jordan. If it lay on the East it is inconceivable that none of them should have mentioned the river in this connection.

(iii) If the 4th Gospel was not written until well into the 2nd century, then the apostle was not the author; but this is a very precarious assumption. John, writing after 84 AD, would hardly have used the phrase "Bethsaida of Galilee" of a place only recently attached to that province, writing, as he was, at a distance from the scene, and recalling the former familiar conditions.

(iv) In view of the frequent repetition of names in Palestine the nearness of the two Bethsaidas raises no difficulty. The abundance of fish at each place furnished a good reason for the recurrence of the name.

Written by W. Ewing

CONTENT DISCLAIMER:

The Blue Letter Bible ministry and the BLB Institute hold to the historical, conservative Christian faith, which includes a firm belief in the inerrancy of Scripture. Since the text and audio content provided by BLB represent a range of evangelical traditions, all of the ideas and principles conveyed in the resource materials are not necessarily affirmed, in total, by this ministry.

Search

Bible Search

Multiverse Retrieval

LexiConc Search

FAQ Search

Browse Dictionary Topics

Bible Reference

Encyclopedias / Dictionaries

Introductions to the Bible

Topical Indexes

Charts and Outlines

Timelines

Maps / Images

Bible Commentaries

Text Commentaries

Audio & Video Commentaries

Theological Resources

Articles / Books

Women's Resources

Don Stewart

BLB Theological

Creeds, Catechisms, and Confessions

Multimedia

Video

Music

Products

Digital Books

Mobile Apps for iPhone / iPad

Mobile blb.org

BLB Offline CDs

Free Web Tools

Devotionals

Email Devotional Sign-Up

BLB Daily Promises

Day by Day by Grace

Morning and Evening

Daily Bible Reading Plan

Help

Video Tutorials

Support

Theological Questions

Website Support

iApp Support

General Questions

Ministries

Sowing Circle

Co-Laboring Ministries

About

About the BLB

Statement of Faith

History

Newsletter

Partnerships

Ministry FAQs

Donate

Donation Information

Contact the BLB

Hotjar - Unlimited insights from your web and mobile sites


BLB Institute

BLB Blog

Email Newsletters

Facebook

Twitter


Blue Letter Bible study tools make reading, searching and studying the Bible easy and rewarding.

Blue Letter Bible is a 501(c)(3) nonprofit organization

©2017 Blue Letter Bible

Loading...

Interlinear
Bibles
Cross-Refs
Commentaries
Dictionaries
Miscellaneous
Verse Tools Arrow
Login

Email / username or password was incorrect!

Check your email for password retrieval

Enter Your
Email or Username

Password

 [?]

 

Why won't my login from the old site work?

Did you forget your password?

Register a new BLB account

Complete the form below to register  [?]

Error: That Email is already registered

Error: Please provide a valid Email

Error: Passwords should have at least 6 characters

Error: Passwords do not match

Error: Please provide a valid first name

Error: That username is already taken

Error: Usernames should only contain letters, numbers, dots, dashes, or underscores

Enter Your EmailUsername

First Name

PasswordRe-enter

[ Cancel ]

 

Passwords should have at least 6 characters.
Usernames should only contain letters, numbers, dots, dashes, or underscores.

Thank you for registering. A verification email has been sent to the address you provided.

Error: That Email / Username is not registered

Enter Your Email or Username

 

Return to Login

Close Login