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The Blue Letter Bible

Westminster Confession of 1646: Of the Perseverance of the Saints

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Chapter XVII. Of the Perseverance of the Saints

I. They, whom God hath accepted in His Beloved, effectually called, and sanctified by His Spirit, can neither totally nor finally fall away from the state of grace, but shall certainly persevere therein to the end, and be eternally saved, (Phl 1:6; 2Pe 1:10; Jhn 10:28-29; 1Jo 3:9; 1Pe 5:9).

II. This perseverance of the saints depends not upon their own free will, but upon the immutability of the decree of election, flowing from the free and unchangeable love of God the Father, (2Ti 2:18-19; Jer 31:3); upon the efficacy of the merit and intercession of Jesus Christ, (Hbr 10:10, 14; Hbr 13:20-21; Hbr 9:12-15; Rom 8:33-39; Jhn 17:11, 24; Luk 22:32; Hbr 7:25); the abiding of the Spirit, and of the seed of God within them, (Jhn 14:16-17; 1Jo 2:27; 1Jo 3:9); and the nature of the covenant of grace: from all which ariseth also the certainty and infallibility thereof, (Jer 32:40; Jhn 10:28; 2Th 3:3; 1Jo 2:19).

III. Nevertheless, they may, through the temptations of Satan and of the world, the prevalency of corruption remaining in them, and the neglect of the means of their preservation, fall into grievous sins, (Mat 26:70, 72, 74); and, for a time, continue therein, (Psa 51:14): whereby they incur God’s, displeasure, (Isa 64:5, 7, 9; 2Sa 11:27); and grieve His Holy Spirit, (Eph 4:30); come to be deprived of some measure of their graces and comforts, (Psa 51:8, 10, 12; Rev 2:4; Sgs 5:2-4, 6); have their hearts hardened, (Isa 63:17; Mar 6:52; Mar 16:14); and their consciences wounded, (Psa 32:3-4; Ps 51:8); hurt and scandalize others, (2Sa 12:14); and bring temporal judgments upon themselves, (Psa 89:31-32; 1Co 11:32).



DISCLAIMER: Creeds, catechisms, and confessions do not replace Scripture, nor the authority of Scripture. The creeds, catechisms and confessions are included herein for purposes of reference. Blue Letter Bible aims to provide resources that cover a range of traditional, orthodox, conservative Christianity, for the benefit of all of our users. The inclusion of the creeds, catechisms, and confessions does not necessarily mean that the ministry agrees with each and every point in each, since some are coming from different Christian perspectives of faith, practice and worship. The user may find them useful as tools to assist in understanding or teaching the Scriptures, since they were drafted based upon Scripture. Used in their proper context, they can continue to aid us as much today as they did for our forefathers in centuries past.

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